In ‘The Good House,’ Tananarive Due, capitalizes on the element of fear, beginning with a super scary vignette occurring in 1929 when some men show up at Marie Toussaint’s house with a sixteen-year-old girl on the verge of death. They are begging for help. Marie is a healer, but do her powers come solely from herbs and teas? Her common-law husband, Red John, tells her that the healing will come at a price. Seventy-two years later, in 2001, her great-grandson, Corey finds Grandma Marie’s book of magic. But, he doesn’t read it all. He skips over the cleansings and the rituals for safety and goes straight for a spell that will bring him something he wants, a spell for lost things. In the course of Grandma Marie’s days, she’s offended Papa Legba, the gatekeeper between the world of humans and spirits, leaving him upset with something she did. Papa Legba was a protector, so when Corey steps over the threshold into the spirit world, he’s unprotected. When tragedy strikes, it’s up to Marie’s granddaughter, Corey’s mother, to step up, but she doesn’t even understand that what’s gone awry has anything to do with magic. The scariest part is Corey’s vulnerability. His lack of knowledge in this world leaves him at great risk and Due shows his exposure with great impact.
I’m engaged with the characters from the outset. Due draws me right in. Most of the story will take place in 2001 and a couple of years after that. Angela Toussaint has inherited her Grandmother Marie’s big house in the town of Sacajawea, Washington. She’s a clever, hard-working lawyer, focused on her career. Divorced from Tariq Hill, a pro football player, she’s allowed Corey to make the decision to live with his Dad. Now, the three of them are at ‘The Good House’ for a summer reunion. Due rachets up the suspense in chapter after chapter with action that surprises me. Her foreshadowing leaves me on pins and needles. In the first paragraph of chapter one, Angela Toussaint is throwing a Fourth of July party that’s going well, but the only thing anyone will ever remember about that party is the way it ends. Of course, I want to know, how does the party end?
The house is a major character in the novel, and so well depicted on the book cover. With twenty-one stone steps “steeply set apart,” a huge walnut tree close by, and a circular attic window, the house sits atop a hill, grand, imposing, and menacing. It’s the largest house in town. The original owner, the town’s pharmacist, left the house to Marie Toussaint, his colored housekeeper, who becomes more to him than just a housekeeper. Due does not shy away from race relations in 1929 or in the 2000s. In the 2000s, Angela, Tariq, and Corey are three of only four black people that are in Sacajawea at the time of the story. Corey is sensitive to the name calling and racial slurs of his peers in the small town. The young people, save neighbor Sean, are unaccepting. I feel like Due chose a town much like Stephen King’s settings in Maine, where people are everyday folks; but for the black people to be such a huge minority in this town, is there a message in that?
In Tananarive Due’s acknowledgments, she gives a nod to nonfiction books she's read about vodou. Her writing deals with these spirits in a credible fashion, giving it more interest and panache. Interspersed throughout are also prayers to the Christian God and Jesus. In desperation, one calls wherever they might expect to find help. The ending is emotional and satisfying. A great read!