AN ENGLISH LAWYER WRITES A "POPULAR" ACCOUNT OF THE RESURRECTION EVIDENCE
Val Grieve is a lawyer; he wrote in the first chapter of this 1988 book, "Ever since I became a Christian I have carefully examined the evidence for the resurrection, the physical return from the dead of Jesus Christ. My purpose in writing this book is to present this evidence to you. I claim that logic must point in the direction of his resurrection on an actual day and date in our history when, if you had been there, you could have touched the living Jesus and heard him speak.
"There is another reason why I have written this book. For far too long the Christian faith has been under attack. Of course, it does not really need a lawyer to defend it... But, despite this, I feel it is high time someone spoke up for the Christian faith. I maintain that not only does it stand up to examination, but it is the most relevant thing in the world today." (Pg. 17-18)
He observes, "In those days the Jewish people venerated the burial places of prophets and martyrs. However, it is highly significant that there is no evidence whatsoever for the tomb of Jesus being honoured in this way. The only explanation is that it was empty and there was no body to venerate. If this were not the case, all that the Romans and Jews had to do to refute Christianity was to produce the dead body of Jesus. They were clearly not able to do this. So, the point at issue was not whether the tomb was empty but how it became empty." (Pg. 44)
He rejects the argument the "the disciples stole the body," pointing out, "If this is what really happened, why were the early disciples not charged with stealing the body of Jesus? According to Roman law the body of a condemned criminal belonged to the state. This was why Joseph [of Arimathea] had to ask the permission of Pilate to bury the body of Jesus. To steal a body was a serious offence and it is certainly strange that both the Roman and Jewish authorities did nothing to substantiate this charge against the disciples." (Pg. 46-47)
Of Jesus' post-resurrection appearance to Peter, he says, "It is generally agreed that Mark obtained most of the information in his Gospel from Peter. Therefore, it is significant that Mark mentions this appearance, as Peter probably told him about it firsthand. Luke also mentions it in his Gospel (Mt 16:7; Luke 24:34). But both the Gospels are completely silent as to details. This was a private appearance to reassure Peter, who had just denied his Lord. The Gospels do not give a detailed account of it. Rather than making one up, which would have been natural, they simply mention it." (Pg. 64-65)
Of the appearance on the road to Emmaus, he observes, "Again, we find these two disciples failed initially to recognise Jesus. This may seem strange, especially as they had walked and talked with him for nearly two hours. The explanation must be that they were bewildered, perplexed and anxious to get home after their visit to Jerusalem. All their hopes were ended. Jesus was dead and any thought of his resurrection was beyond their comprehension." (Pg. 66)
Not the most detailed apologetic for the resurrection, this brief book may nevertheless be of interest to Christians studying the subject.