What a wild ride! In order to really understand the (intended) progress of this book you have to start with The Celestine Prophecy, and then the following book, The Tenth Insight – overall, it’s a six-book series, folks. The four books tell the story, the fifth book is The Celestine Vision, and the sixth is a workbook.
This time, our hero finds his way through his friend Wil and synchronicity, to Kathmandu, to go to Tibet – his friend Wil, who was in the previous book, is already there. Our hero, of course, knows via Wil, that he is to be there, but the mechanics of how and crucially why, are unclear. Moreover, it is understandably jarring to be someplace where you don’t know anyone, where you are actually going, and why you are there – but only that you are to meet your friend there and well, proceed with another chapter of a familiar ongoing adventure, but in an unknown, and potentially dangerous setting. Add to the mix, that Wil cannot meet our hero when he arrives in Tibet, and another person, Yin, is the last-minute, stand-in and guide for the next phase of the adventure.
As the two proceed to go to various monasteries, the reality of the Chinese occupation of Tibet is not overlooked. It’s part of the plot. Yin and our hero must quietly, yet decisively avoid the Chinese checkpoints as well as Chinese suspicion in trying to learn the Eleventh Insight. The Chinese also want to keep the under its control, and therefore, it has no toleration for legends of peaceful people who are somehow more powerful than the might of the Chinese. What’s ironic about this is on one hand, the Chinese present and impose its might on the Tibetans, yet internally, they are afraid of the possibility of the legends being true. In any case, during the course of the journey to the monasteries to learn the Eleventh insight, we find that the insight itself is broken down into four extensions: (1) to realize one’s own prayer energy, positive and negative; (2) to focus the positive and keep it up so it can do the most (communal ) good; (3) to realize that the energy can affect others (for good or ill in terms of what we expect, via judgement, and what we expect via judgement IS returned to us). Moreover, we do not control another’s choice to remain/maintain in a perceived position of power, but crucially we are not to feed into it, as doing so will reinforce that person’s remaining/maintaining the perception of power; Judgement and expectation are incompatible, and (4) We have a connection, contact with higher beings, who can help us; we must re-condition ourselves toward acknowledging and crucially asking for that divine help (trust it).
OK: colloquially: (1) our initial energy must be brought to consciousness – how are you today (at the moment)?: angry, tired, scared – and recognize that your emotional state dissolves into the energy one puts outward; (2) that the emotionally –charged energy at that moment can be focused for communal good (or ill), but only if we are honestly aware of how we are actually feeling at that moment; (3) Ever walk into a room and everyone is down, or up? Where does that energy come from? It’s like a cold: if one person has it, other people have the potential of catching it, and, (4) we all know in our religious experience that there is a higher power out there. In religions this power has many names. Further, some religions also purport a connection to that higher power, as well as the divine within us – as referenced by the first extension. The crucial and potential quest is, what if we all consciously directed our respective energies for the communal good, acknowledged and asked that higher power to help us and intercede where we cannot, or should not, as humanity in its interferences is taken (for good or ill) by other people for manipulation and/or imposition – ulterior motives.
Of course, our hero and Yin are separated, but by synchronicity, our hero reaches Shambhala where he receives a first-hand experience as to what humanity could be if it individually and collectively became honest with itself in where it really is, why it’s really there, and actually wanted do what is necessary (using all ten +the Eleventh Insight(s)) to change the self-destructive paradigm that it is now actually in! What is creepy about this book is that the book was copyrighted in 1999, and it already told you about the NSA and the world plan to hack into and monitor the population’s computers; it already outlines the paradigms of law as exacerbating conflict, not resolving it. The same is true of medicine in treating symptoms, but not the causes of disease/illness because there is no money and crucially, no power in service! Humanity needs to learn and respond (not react) to the difference!
In any case, the Chinese close in on Shambhala, but our hero with Wil, and Tashi (a teenage resident of Shambhala), who wants to go into the world cultures to learn more about them, return to our hero’s home and learn, via trial-by-fire the mechanics of the fourth extension … but the previous paragraph says it all. If/when will people learn more about themselves and honestly face that, and in turn, connect with other people to honestly face a paradigm that cares nothing for humanity, irrespective of any affiliation we respectively have?
To some, the book seems fantastic, unbelievable, because it does not stem from what people consider to be the best, only and ultimate paradigm to work from - that in which is mundane: the physical and that registers with the five senses. Yet, we also know in our very being that there is more to life than that; that is where religions and mythologies come in. Yet even they can only take us but so far, as they have limiting concepts and standards in what makes that particular religion/mythology resonate with people; receptive to that particular religion/mythology. The paradigmal shift work requires honest self-exploration in terms of what makes one tick, why and how the religions/mythology resonates with people. It helps to take the time and learn about them all, as they all do have truth from their respective perspectives to tell. It’s when we give ourselves to the practice and limitations and worse, putting that brand of religion/mythology and politics above all others that we become no better than the political dictators we say we abhor … and now, secretly seek to enslave us all! So the fantastic aspects of the book are an insight – no pun intended- toward what we can still do to break out of the ‘only’ one way of thinking, doing, reacting to things paradigms that we have be conditioned to accept.
In responding to what on sees as just for the one and the many, one must maintain the drive (positively-calibrated energy) and discipline despite what is thrown at one in reaction to one’s quest for justice, in order to achieve that justice.