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545 pages, Paperback
First published January 1, 1926
1.) Direct treatment of the "thing", whether subjective or objective. 2.) To use absolutely no word that does not contribute to the presentation. 3.) As regarding rhythm: to compose in sequence of the musical phrase, not in sequence of the metronome.These rules would have a big impac on Enlish-language poetry in the years to come and Pound himself would eventually abandon them for other forms, but these rules ended the lingering Victorian/Edwardian-conservatism for poets in the English language. A lot of the poems in Personæ are in-fact translations or really a la Coleman Barks, "interpretations" of other poets. While many of these are very creative-based translations by obscure Italian or French poets, but for me the stand-out section was the Lustra & Cathay selections that featured Chinese and Japanese poetry and East Asian-inspired poetry. This includes Pound's most famous short poem In A Station of the Metro: "The apparition of these faces in the crowd;
Pound embodied the work of the great naturalists Linnaeus and Agassiz, and he believed in what he had described as 'the intelligence working in nature and requiring no particular theories to keep it alive: a respect that is reborn in a series of sages, from Confucius, through Dante, to Agassiz. 'Respect for the kind of intelligence that enables grass seed to grow grass; the cherry-stone to make cherries.'
'And that the universe is alive', Pound wrote in Canto XCIV. This sense of numinous nature, 'of wood alive, of stone alive', is everywhere present in his greatest poetry and particularly in the later cantos-it is a similar quality which makes the world of The Tempest so profoundly poetic. As Pound wrote in Psychology and Troubadours: 'this sort of mind is close on the vital universe; and the strength of the Greek beauty rests in this, that it is ever at the interpretation of this vital universe, by its signs of gods and godly attendants and oreads.' Pound's belief in Greek deities is as strong as was Hölderlin's.
COMMISSION
Go, my songs, to the lonely and the unsatisfied,
Go also to the nerve-wracked, go to the enslaved-by-convention,
Bear to them my contempt for their oppressors.
Go as a great wave of cool water,
Bear my contempt of oppressors.
Speak against unconscious oppression,
Speak against the tyranny of the unimaginative,
Speak against bonds.
Go to the bourgeoise who is dying of her ennuis,
Go to the women in suburbs.
Go to the hideously wedded,
Go to them whose failure is concealed,
Go to the unluckily mated,
Go to the bought wife,
Go to the woman entailed.
Go to those who have delicate lust,
Go to those whose delicate desires are thwarted,
Go like a blight upon the dulness of the world;
Go with your edge against this,
Strengthen the subtle cords,
Bring confidence upon the algæ and the tentacles of the soul.
Go in a friendly manner,
Go with an open speech.
Be eager to find new evils and new good,
Be against all forms of oppression.
Go to those who are thickened with middle age,
To those who have lost their interest.
Go to the adolescent who are smothered in family-
Oh how hideous it is
To see three generations of one house gathered together!
It is like an old tree with shoots,
And with some branches rotted and falling.
Go out and defy opinion,
Go against this vegetable bondage of the blood.
Be against all sorts of mortmain.