Old Testament Theology provides a foundational tool for a theological reading of the Old Testament. In the book's central chapters, John Kessler delineates six differing representations of the divine-human relationship, with special emphasis on the kind of response each one evokes from the people of God. He traces these representations through the Old Testament, into the New Testament, and reflects on their significance for the values and character formation of the people of God today. Old Testament Theology combines elements of Old Testament history, exegesis, hermeneutics, and theology, and situates them within the social, cultural, and intellectual world of ancient Israel and Israelite religious institutions. The result is a comprehensive and readable introduction to Old Testament theology for students in seminaries and colleges.
Kessler's book is an excellent introduction to Old Testament Theology. He helpfully identifies most of the major theological strands in the OT and explains them well. He sees the center of OT theology as the divine-human relationship. While this may be a bit unhelpfully broad, his discussions of each topic refer back to this thesis in helpful ways. He also relates much of OT theology back to its ANE context which is extremely helpful. The major flaw is that there is no consideration of redemptive history as it relates to OT theology. It is clear that the OT presents the history of Israel as it unfolded throughout history and that there was theological progression along with this history. Kessler merely considers major themes one sees throughout the canon, yet not necessarily placed in their redemptive-historical or canonical context. Thus, the main issue isn't what he is saying, but what he is not.
Simply put, it’s dynamic look at God’s relational nature throughout all of Hebrew scripture. Kessler’s thematic approach to the Older Testament build bridges of understanding for many church goers that have a difficult time making sense of the OT, as well as offering a beautiful work for a scholarly audience. Kessler’s work is masterfully organized and the Theological Reflections at the end of the chapters are pedagogically excellent.