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304 pages, Hardcover
First published June 10, 2013

Many newspaper and history writers focus on Lobdell’s obvious resistance to dominant gender roles and expressions, and mention repeatedly that Lobdell insisted on wearing men’s clothes and being called Joe, even when it brought him trouble. After leaving the family home, three times Joe was outed in communities where he had established himself as a respectable man, once chased out of town by a tar-and-feather crew, and twice jailed and tried for the crime of impersonating a man, and he still continued to live as a man, well knowing what the risks could be for doing so. Once he moved back close to the family home, because of his fame as the Female Hunter, his identity was not kept secret for long. Even when the general public discovered this person was Lucy Ann Lobdell, Joe continued to wear men’s clothes, do work that is traditionally reserved for men, go by the name of Joe, and refer to he and Marie as husband and wife, even though doing so brought a great deal of ridicule, legal harassment and arrest, and social abuse.The Rebellion of Miss Lucy Ann Lobdell is a fictionalized account of Lobdell's life written in the first person; I think the central problem here is that such an undertaking requires a deeper understanding of gender identity and gender politics than a conventional cis man like Klaber is able to grasp. Not that a cis person couldn't ever write a good story about a trans protagonist, but it would require a lot of research and consulting with the trans community. Even his interpretation of Lobdell as a butch lesbian fails to interrogate gender any more profoundly than "oppressing women and making them marry men they don't like and wear dresses is bad."
Despite Joe’s peerless abilities with guns, the only time Joe ever acted violently was when law officials forced him into women’s clothes. On one particular occasion when this happened, he ripped up those clothes and screamed until the sheriff brought him men’s clothes, at which point he became very calm and cooperative. Even after being incarcerated in Willard Insane Asylum, Lobdell "dressed in male attire throughout and declared herself to be a man, giving her name as Joseph Lobdell, a Methodist minister; said she was married and had a wife living," according to Dr. Wise. Dr. Wise states that his patient is lucid, clear, coherent, not confused, not erratic, and able to relate vivid recollections of his life. In other words, Joe is not acting deluded or disconnected from reality. And in this frame of mind, Joe tells the doctor, the man who could release him, that he "considered herself a man in all that the name implies."