Quotes from my notes app:
But this book is written out of the conviction that Jesus Christ lived and died and rose in order to form the Holy People of God— a community of Christians who would live under the sway of the Spirit, men and women who would be human torches aglow with the fire of love for Christ, prophets and lovers ignited with the flaming Spirit of the living God.
Our rapport with the villagers was profound because we shared not only their poverty, toil, bitter bread, and anxiety over the harvest but the joy of a newborn baby, the nuptial bliss of newlyweds, and the multitude of lesser experiences woven into the warp and woof of rural peasant life.
In many long hours of prayer in the caves, I realized anew that the saving knowledge of Jesus Christ supersedes all else, allowing us to experience a freedom that is not limited by the borders of a world that is itself in chains.
There is no limit to the defences we contrive against the inbreak of truth into our lives.
Though he proposes an intensity of goodness and holiness before which we can only whisper, "Who then can be saved?" there remains an awesome absence of amazement.
He contradicts our conclusion that… what's tangible, visible, and perishable can be adequate achievement for a being who has inhaled the creative thrust of God.
There is no mention, apparently even no memory, of their betrayal. Never a reproach or even an indirect reference to their cowardice in the time of testing. No sarcastic greeting like,
"Well, my fair-weather friends..." No vindictiveness, spite, or humiliating reproach. Only words of warmth and tenderness. The same in the Upper Room as Jesus says, "Peace be to you."
This is more than forgiveness. The silence of Jesus is exquisite. To learn the meaning of steadfast friendship, delicacy in dialogue, sensitivity to the feelings of others, and love that "keeps no record of wrongs" (1 Corinthians 13:5, one must listen to the forgiveness in the heart of Jesus as he says to Mary Magdalene on Easter morning,
"Go and tell my brothers.." (Matthew 28:10).
The self-righteous, on the other hand, put their trust in what they had merited by their own efforts and closed their hearts to the message of salvation.
Our puny works do not entitle us to barter with God. Everything depends on God's good pleasure.
The self-righteous imagine that they have earned salvation through observance of the law. Refusing to give up this madness, they reject the merciful love of the redeeming God.
After that experience, I may not have been any better than before, but in some way life had changed. Everything had been transformed simply because I had accepted the fact that I am accepted.
Paul had the audacity to boast, "But we have the mind of Christ" (1 Corinthians 2:16). His boast was validated by his life. From the moment of Paul's conversion, Jesus Christ preoccupied his mind and heart. Christ was a force whose momentum was ceaselessly at work before Paul's eyes (Philippians 3:21). He was a person whose voice Paul could recognize (2 Corinthians 13:3); who strengthened him in his moments of weakness (2 Corinthians 12:9); who enlightened him, showed him the meaning of things and consoled him (1 Corinthians 1:4-5)
…the Father bestows his kingly might on Christ, whom he makes to be Kyrios. The Lord Jesus then pours out the Holy Spirit to form the holy People of God, a community of prophets and lovers who will surrender to the mystery of the fire of the Spirit that burns within, who will live in ever greater fidelity to the shattering, omnipresent Word, who will enter into the center of all that is, into the very heart and mystery of God, into the center of that flame that consumes and purifies and sets all aglow with peace, joy, boldness, and extravagant love.
"Do not put out the Spirit's fire," exhorts Paul (1 Thessalonians 5:19).
We boast what we are giving because it hides what we are withholding.
Contact with Christians should be an experience that proves to people that the gospel is a power that transforms the whole of life.