Quotes:
One of the handful of books that have had a profound impact on my life is the late Paul Tillich's The Shaking of the Foundations. It contains this passage:
"To be struck by grace does not mean that we are simply making progress in our moral self-control, in our fight against special faults, and in our relationships to others. Moral progress may be a fruit of grace, but it is not grace itself."
"Grace strikes us when we are in great pain and restlessness. It strikes us when we walk through the dark valley of a meaningless and empty life... Grace strikes us when our disgust for our own being, our indifference, our weakness, our hostility, and our lack of direction and composure have become intolerable to us.
"Sometimes at that moment a wave of light breaks into our darkness and it is as though a voice were saying: 'You are accepted. You are accepted by that which is greater than you... Do not seek for anything; do not perform anything; do not intend anything. Simply accept the fact that you are accepted.'
"If that happens to us, we experience grace. After such an experience we may not be better than before, and we may not believe more than before. But everything is transformed."
Such an experience is not the result of reasoning or spiritual striving. It is a fruit of the Spirit that normally matures in prayer where the awareness of God's acceptance is discovered and later deepened. It is one thing to know Jesus Christ loves us and another thing to realize it. In prayer we slow down to a human tempo and make time to listen. In prayer we discover what we already have. You start form where you are and realize that you are already there. We already have everything, but many of us don't know it and therefore don't experience it. Everything has been given to us by the Father in Jesus. All we need now is to experience what we already possess. The most precious moments of prayer consist in letting ourselves be loved by the Lord.
Nine: Lion and Lamb: The Relentless Tenderness of Jesus
Gods love is based on nothing, and the fact that it is based on nothing makes us secure. 18 Now: unlike ourselves, the Father of Jesus loves men and women not for what He finds in them but for what lies within Himself. 19 For legalism is born of fear. It is a religious response to human fear. What makes legalism so yes It makes absolute something that is humanly manufactured- man-made laws-and then goes on to justify its position by declaring that what has been absolutized is so by God's will. Attractive is that it meets a basic human need-security. 121
Legalism is second-hand faith. 123
...our coherent sense of self must be rooted not in illusory differences but in our shared humanity. 131
He invites us into the fellowship of saved sinners wherein our identity and glory lie not in titles, trinkets, honorary degrees, and imaginary differences but in our 'new self' in Christ irrevocably bonded to Our brothers and sisters in the family of God. 132
It is simply not possible to know the Christ of the Gospels unless we alter our attitude toward ourselves and take sides with Him, against our own self-evaluation. 132
...'if you love yourself intensely and freely then your feelings about yourself correspond perfectly to the sentiments of Jesus.' 132
love we withhold through our power struggles in marriage and in relationships is liberated through our union with Jesus. 133
Self-centered guilt closes me in upon myself and pre-empts tee presence of a compassionate God. 133
Biblically compassion means action. 134
It requires Maturity. a big heart, a willingness to risk, and imagination.' 135
Of one thing I am certain: compassion is the name by which Jesus has revealed Himself to me and my own identity becomes ambiguous, tentative, and confused whenever I allow anything but the relentless tenderness of the Lion-Lamb of God to dictate my perception of reality - be it self-righteous anger, defensiveness, the desire to win, the pressing need to change others, carping criticisms a gnawing hunger for vindication, frustration at the blindness of others, whatever. Am 1 in Harmony with myself or alienated from the real me? 137
As you close this chapter I ask our Father that you be led by Spirit to set free the song that sleeps in the wounded flesh of brother or sister. 137
Jesus at Christmas
Ten – The Great Season of Hope
Jesus Christmases in us whenever people come home to themselves in our presence, and when they feel a little less hopeful and joyful because we are absent.' 139
Christians are a people of hope to the extent that others can find in us a source of strength and joy. lf not, our profession of faith "by the power of the Holy Spirit He was born of the Virgin Mary and became man" is as academic, tentative, and hopeless as the alcoholic who promises "I'll quit tomorrow." To know means to be transformed by what one knows. 139
The attempt to reduce the Lord Jesus to a manageable size is a common but fatal error. It robs Him of His Otherness and confines Him to the world of our mental limits. Aquinas warned against this: if you comprehend God, He is not God.'... The secret is to know that 'The Son of God is always greater.' No matter how great we think Him to be, He is always greater." l van Breeman 140
Eleven – The Crisis of Christmas
This self-assessment is not only honest, it is consoling freeing for anyone caught up in the oppression of thinking that God can work only through saints.
Faith is a commitment to Truth, who is Jesus Christ. Faith is dedication to Reality, who is Jesus Christ. Wben my mind gives to things the Importance they have in reality, I am living in the truth. 142
The invisible world would become more real than visible, the world of what I believe more real than the world of what I see, Christ more real than myself. 144
Within His inner circle, Jesus never allowed veneration, love, affection, or admiration to substitute for faith. 146
Maurice Blondel said, if you want to know what a person really believes, don't listen to what he says but watch what he does." 146
The Christian who yields a hundredfold wants Jesus Christ and wants to want nothing else. He has directed his whole life to seeking Jesus, to developing a personal relationship with Him, to growing into a more intimate and Heartfelt knowledge of Him. Jesus Christ is Literally the most important person in his life. He allows the Christ to be Lord of his life not simply by agreeing with all the intellectual doctrines about Him but by turning His life over to Jesus. 150
In doing so, he realizes that Jesus wants him not only when be is strong, on top, unafraid, invulnerable to Satan, and in control of every situation. This is the attitude of the thirty-percenters and the sixty-percenters-they have to be perfect or at least very good before they believe Jesus will accept them... The faith-filled Christan is constantly turning to Jesus for forgiveness. 150
The urgency of the moment demands commitment-decision. Drop everything and run for Christ. 150
What does the loss of reputation, popularity, status, life itself mean in comparison with the gain of Christ Jesus? The greatest moment in history has come and is rushing forward toward its conclusion. Open up1 This is not an Avon salesperson at the door. It is the Son of God. His invitation is to be treated with unconditional seriousness. 151
What distinguishes the Christians whose faith is deep, burning, powerful, and luminous is just this seriousness. Seriousness is not the opposite of joy but of superficiality. 151