John W. Welch is the Robert K. Thomas Professor of Law at the J. Reuben Clark Law School, Brigham Young University, where he teaches various courses, including Perspectives on Jewish, Greek, and Roman Law in the New Testament. Since 1991 he has also served as the editor in chief of BYU Studies. He studied history and classical languages at Brigham Young University, Greek philosophy at Oxford, and law at Duke University. As a founder of the Foundation for Ancient Research and Mormon Studies, one of the editors for Macmillan’s Encyclopedia of Mormonism, and codirector of the Masada and Dead Sea Scrolls exhibition at BYU, he has published widely on biblical, early Christian, and Latter-day Saint topics.
This book is very scholarly and parts are repetitive and harder to get through, but it is very instructive, and the conclusions are very compelling. Chapter 3 is the meat of it for me, outlining so many similarities between Christ's Sermon at the Nephite Temple and our current temple rituals.
Interesting scholarly comparison of the Sermon on the Mount and the Sermon at the Temple. It got a little technical for me towards the end of the book but I learned a lot and enjoyed it.
Welch notes that the Sermon on the Mount was repeated, with important deviations, at the temple in Bountiful when the Savior appeared in the Americas. Starting with the premise that the chosen setting was important to understanding the sermon, Welch shows why he believes the textual changes are relevant to the setting, and how the sermon can be interpreted as temple-preparatory and temple-illuminating. The cover to the hardcover edition looks just like the paperback (I don't know why goodreads hasn't added it)--featuring the beautiful painting of Christ blessing the Sacrament at the temple by Minerva Teichert.
This is a significant analysis of the Lord's sermon at the Bountiful temple, which is very similar to the Matthean Sermon on the Mount. The book "casts the Sermon at the Temple as a complex, subtle, original, systematic, coherent, and purposefully orchestrated text" (p. 91). The most interesting message to me is the clear covenant-making and law-giving context that the sermon is placed in--similar to Moses giving the Law to Israel at Mount Sinai. The book also demonstrates that "what has seemed to many to be an embarrassing problem in the Book of Mormon is no naive plagiarism [by Joseph Smith] but a scripture fully constituted and meaningfully contextualized" (p. 90).
I was looking for some help in determining what the Savior is trying to tell us in this great sermon. Unfortunately, Welch gives a scholarly description of various theories as to where and why the sermon was given. He does point out the differences between the old world and new world versions and gives plausible reasons. There is also a chart comparing Matthew, 3 Nephi and the JST.
I will probably pass on Welch writings in the future, not because they are bad, but they are not what I am usually looking for.
It's been a while since I've read an intellectual commentary on the scriptures so it took me a few pages to get into it. Very fascinating insights on the Sermon on the Mount found in the New Testament and the Sermon at the Temple given in 3rd Nephi in the Book of Mormon and the temple. The last two chapters I skimmed because they weren't as relevant to me, but overall I thought it was very well thought out and I learned a lot. I took several pages of notes while I was reading.
A wonderful comparison of the two title sermons, with great insights into how and why they are alike and different. The author has an excellent background in New Testament studies as well as in the Book of Mormon, and goes into depth without making the book into "scholars only" territory. This book is a true builder of testimony in the Book of Mormon and in the Lord Jesus Christ.