Read this for a paper and really really enjoyed it! It offers a great insight into how race has been constructed in Morocco, and also offers a great general history of Morocco. Highly recommend!
A comprehensive and meticulously research book on the history of slavery in Morocco. El Hamel argues against the prominent apologetic discourse that slavery in North Africa was benign. He convincingly argues that blacks were enslaved in Morocco because of racism and that they continue to be marginalized in Moroccan society. My favorite section was about the Gnawa (also mentioned in Fatima Mernissi’s book, Dreams of Trespass)—their music, religion, and dances.
ملاحظات عامة حول الكتاب: واضح في البداية أن الكاتب قرآني، وهو ينفي أن العبودية أصيلة في الشريعة الاسلامية التي جاءت في القرآن، لكن الفقهاء هم من رسخوها. من ناحية ذكر الوجود التاريخي للعبيد السود في المغرب، فقد ابدع الكاتب في ذلك، ورسم جيد صورة العبيد والمعتقين السود الذين تم اعادة استعبادهم في جيش البخاري. وكان ختام الكتاب حول طائفة الغناوة الصوفية واصولها وكيف حافظوا من خلال أغانيهم على ذاكرتهم الجماعية
A thoughtful exploration of a previously under-explored topic, Black Morocco provides a useful framework for comparing the experiences of enslaves people and their legacies across cultures. I also particularly appreciate El Hamel's analysis of the religious justifications for slavery within their historical context.
Wonderful research to add to historiographical account of Moroccan slavery, statebuilding, and identity formation. Highly recommended for scholars of North Africa/Africa Sahara region.
The book covers the story of black Moroccans starting from the creation of Moulay Ismail's slave army at the end of 17th century to abolition of slavery to modern times. This is a very attractive topic and the author treats it in a comprehensive way, with a rich bibliography including many primary sources. The book has no direct competitor in English as far as I know.
The author decided to include many things which are only tangentially relevant to the topic, such as a (very, very extensive) Quranic exegesis regarding slavery or the dirty details of military history of Morocco. There is also plenty of identity politics fodder. If instead the author discussed a biography or two rather than leaving them in Arabic references, we would all be much wiser for it. In the chapter on Gnawa, which is more ethnography than history, the author clearly does not feel at home, and there are better treatments available. A motivated reader should clean up all that mess and come up with a more focused story for him/herself.
A very comprehensive study on race and slavery in Islam, but particularly in Morocco and the historical consequences of political decisions stemming from the 17th century. Could have been a bit shorter if the auhtor didn't give a thorough walk-through on each of the historical episodes of the country. Was hoping to find more material concerning slavery in the late 20th century, given the many western newspapers' articles dealing with subject back then, and some more insight of how slavery was really abolished. Passionate read.