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Worked to the Bone: Race, Class, Power, and Privilege in Kentucky

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Worked to the Bone is a provocative examination of race and class in the United States and the mechanics of inequality. In an elegant and accessible style that combines thoroughly documented sociological insight with her own compelling personal narrative, Pem Buck illustrates the ways in which constructions of race and the promise of white privilege have been used at specific historical moments to divide those in the United Statesspecifically, in two Kentucky countieswho might have otherwise acted on common class interests. From the initial creation of the concept of "whiteness" and early strategies focused on convincing Europeans, regardless of their class position, to identify with the eliteto believe that what was good for the elite was good for themto the moment between 1750 and 1800 when most people who were identified by their European descent finally came to believe that skin color was as integral to their identity as gender, the promise of white privilege underpinned the Kentucky system.
Pem Buck examines the long term effects of these developments and discusses their impact on the lives of working people in Kentucky. She also analyzes the role of local tobacco-growing and corporate elites in the underdevelopment of the state, highlighting the ways in which relationships between poor white and poor black working people were continuously manipulated to facilitate that process.
Documentary material includes speeches, songs, photographs, charts, cartoons, and ads presented in a large, visually appealing format.

288 pages, Paperback

First published June 1, 2001

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Pem Davidson Buck

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Displaying 1 - 5 of 5 reviews
Profile Image for Nick.
746 reviews134 followers
August 31, 2011
I read quite a bit of this book in college. Buck takes an intriguing look at how Racism and classism were manufactured in the South in order to maintain control.
Profile Image for Jenn.
98 reviews8 followers
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September 26, 2016
written in 2005, reposted from LJ:

Know thyself. Some scoff at this multi-authored sentiment, but as the warning to those entering the Oracle of Delphi and as the philosophies of Socrates and the Upanishades, among others, have dared state, "if you do not know who you are, how can you know others?" From this, it logically follows that through knowledge and understanding of others, positive change can occur. In Worked to the Bone, Pem Buck embraces and mothers both of these ideas, never flinching in her goal that through understanding "the view from under the sink" and the role a divide-and-conquer elite has played in fashioning the stratified state and notion of "whiteness" that structures many communities in today's America, it will be possible to change the attitudes that make such divisions a lasting issue.

As a contemporary anthropologist, Buck's incorporation of self is key to helping readers understand her perspectives and the motivation inherent in her work. And her perspectives are unique. By acknowledging - or knowing - herself, she has found a niche, and establishes at the onset that she embodies both the "self" and the "other" within the book's anthropological context. In turn, she uses this powerful position to explore and expound on the issues she addresses in a way an outsider might not capture. Additionally, with out this understanding of self, the potential for her harsh and focused look at the evolution of subjugation and race relations in America might be seen as less an anthropological work and more an activist's platform. Ultimately, the question of where the book falls can only be answered by the reader.

Much like Sharon Hutchinson's Nuer Dilemmas, Buck's use of historical data is pivotal in her illustration of social changes - specifically the construction of race and gender lines - that occurred as elitist control invaded, seeded, and engulfed the land. From the promotion and use of the slave trade and indentured servitude as cheap labor, to the creation of the ideals of white privilege, Buck's "view from under the sink" diagrams the establishment of a cultural plumbing system which, to this day, taps the underprivileged for every drop the elite can drain.

Buck's is an unavoidably Marxist approach, and she examines an extensive array of changes that occurred via the complex interplay of control over economic factors as well as the array of methods employed by the elite to maintain that control, even in the face of uprisings spurred by intense awareness of inequality. Again, using historical research to support her, Buck explains that the idea of race was not inherent in the system; that early on, slaves came in many ethnicities, as did indentured servants, and that all had the potential for living a free life with the benefit of land ownership. It was not until, as Buck states, the elite "chose" to manipulate these groups that ideas such as racial segregation, white supremacy, and sharp class stratification came to the fore.

Even as the elite funneled away the economic wage, the "psychological wage" of being white, and therefore empowered, was dangled before the increasingly disenfranchised middle and lower classes to distract and divide. Colored minorities were then stripped of all previous privilege, and the buffer-zone whites received just enough privilege to ensure the relative safety of elitist ventures. Throughout Worked to the Bone, Buck cites many historical instances of elitist sleight of hand.

However, general historical data can only carry a case so far, and as an ethnography of the people in "North" and "South" counties, Worked to the Bone falls short. Unlike Hutchinson's ethnography, in which she is removed from the dual role of self and other, Buck's employment of self as other overwhelms the voices of those she has chosen to represent to compensate for their need of privacy, even while calling out for recognition of the necessity for change. Buck keeps readers at arm's length or further, and her discussions of contemporary life lack immediacy, which detracts from their impact.

In Worked to the Bone, Buck has taken a historically complex and continually damaging situation and given it a new voice: one that is strident and impossible to ignore. As she states, "the future is shaped by our view of the past", and the knowledge her "boney-fingered" view of the past gives may well succeed in making the changes the future so desperately needs. From one boney-fingered woman to another; you go girl!
Profile Image for Corinne.
247 reviews
September 6, 2018
"The ability to 'run away' safely and legally was an important piece of white privilege." P 49

"The future
It is my fear of what I see on the horizon as drainage is ratcheted up, the middle class is demoted, and the U.S. veers toward the exclusionary scapegoating policies that normally accompany fascist processes that has kept me writing - fear, and the hope that we can still avert that future." p.220
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