Sabbatarianism is commonly treated as a puritan characteristic, a theological innovation formulated by precisionists in the 1580s and 1590s, and among the earliest issues dividing conformists and puritans. The English Sabbath challenges this orthodoxy. Using local, ecclesiastical and parliamentary evidence, as well as theological works, Dr Parker traces the origins of this doctrine to medieval scholastic theology and finds a broad consensus on the issue in the Elizabethan and Jacobean Church. Re-examining the Book of Sports controversies and the sabbatarian disputes of the 1630s, the author argues that Laudian propagandists triggered vigorous opposition by denying the orthodoxy of this long-established doctrine and calling its defenders innovators. This propaganda polarized opinion and made sabbatarianism one of the most cherished puritan causes during the Civil War. The book is a significant contribution to current re-appraisals of Tudor and Stuart religious history and to our understanding of the origins of the Civil War.
A delightful book for those who enjoy historical theology. Parker does a fine job showing that the Lord's Day was held in high regard in the English Church since the Medieval times, even looked upon as a Christian Sabbath. He also shows how the Reformation English Church continued this line for centuries, with controversies mostly over what was permitted/forbidden.
As a Presbyterian holding to the Westminster Confession of Faith with its Larger and Shorter Catechisms, Parker's book was helpful in repeatedly showing that the Confessions teaching about the Lord's Day/Sabbath was not a Puritan invention.