Karl Barth was the most influential theologian of the twentieth century, and his work continues to inspire both fresh theological thinking and critical debate. The period covered by the volumes in this series–1905 to 1933 –saw Barth emerge from his training under such theological giants as Adolph von Harnack and Wilhelm Herrmann; assert his rejection of liberal Protestant theology in his towering commentary on Romans; and work through an earlier uncertainty to become a critic on theological grounds of the rise of Nazism. These volumes contain essays, lectures, academic papers, correspondences, editorials, and other writings that were not previously translated into English and that provide insight into the development of Barth's theology during this crucial period of his life.
Protestant theologian Karl Barth, a Swiss, advocated a return to the principles of the Reformation and the teachings of the Bible; his published works include Church Dogmatics from 1932.
Critics hold Karl Barth among the most important Christian thinkers of the 20th century; Pope Pius XII described him as the most important since Saint Thomas Aquinas. Beginning with his experience as a pastor, he rejected his typical predominant liberal, especially German training of 19th century.
Instead, he embarked on a new path, initially called dialectical, due to its stress on the paradoxical nature of divine truth—for instance, God is both grace and judgment), but more accurately called a of the Word. Critics referred to this father of new orthodoxy, a pejorative term that he emphatically rejected. His thought emphasized the sovereignty of God, particularly through his innovative doctrine of election. His enormously influenced throughout Europe and America.