A leisurely summer stroll through the beautifully-maintained restored buildings and grounds of Colonial Williamsburg is a wonderful excursion back in time to an era on the cusp of revolution. Touring the Governor’s Palace, the Courthouse, and the taverns and churches that lined the main streets of the old village that was, at one point, our capital city is a glorious reminder of how far we have come as a nation.
Yet, even as we see the birth of our nation’s independence and the beginnings of the American Experiment based on the principles of inalienable rights and the equality of Man in those Virginia fields and forests and towns and homes, our view is incomplete. Because as we celebrate the early colonial era and its importance in the formation of our United States of America, we are gently reminded by history that a significant segment of our population felt none of the effects of independence and liberty.
Even after our Forefathers signed the Declaration of Independence and penned the Constitution---two of the greatest documents ever written---the reality of the institution of slavery was an inconvenient truth that would forever taint the reputations of otherwise decent and intelligent men. For some, it was an inspiration to work toward abolition, starting with the freeing of their own slaves. For others, like Thomas Jefferson, their racism would inevitably lead to the blood and strife of the American Civil War. “Patriotic” historians tend to whitewash the racist views of people like Jefferson, but Taylor chooses a more honest and objective approach: We can still honor and appreciate our Forefathers while acknowledging that they were, like us, very imperfect people with views and beliefs that are, by today’s standards and knowledge, clearly wrong.
Pulitzer Prize-winning historian Alan Taylor examines the history of slavery in America by focusing on the state of Virginia during the decades between 1772 and 1832 in his book “The Internal Enemy”. In doing so, he also examines, to an extent, the history of racism in this country; a racism that made hypocrites of many of our famous Forefathers.
Hypocrisy and Contradictions
The title of Taylor’s book refers to the term that many Virginians called black slaves. It almost seems oddly contradictory that many Virginians---indeed, many Americans at the time---considered slaves a valuable and even integral part of their economy while simultaneously considering them a time bomb waiting to blow.
Taylor writes, “On the one hand, masters often felt secure with, and even protective of, particular slaves well known to them. But when thinking of all slaves collectively, the Virginians imagined a dreaded “internal enemy” who might, at any moment, rebel in a midnight massacre to butcher white men, women, and children in their beds." (p 7)
This fear was palpable enough among white slaveholders that discussions of how to safeguard themselves and their families were a commonly held occurrence during church and government meetings throughout the states. The most common---or, at the very least, the most powerful---view among Virginians was to keep blacks enslaved. To free all the slaves at once almost ensured a vengeful bloodbath perpetrated by the ex-slaves.
Even Thomas Jefferson---one of the key architects of the Declaration of Independence and our third president---felt that freeing the slaves was a bad idea in part because he “denied that different races could learn to live together as equals. He dreamed of gradually emancipating Virginia’s slaves over two generations, but only if they could be deported across the Atlantic as colonists to Africa. (p.8)” Mass deportation was, however, extremely cost-prohibitive, so Jefferson’s plan was repeatedly shot down by Congress.
Of course, there were some on the other side of the argument who felt that the fears of a slave uprising were ridiculous and based on very little evidence. In fact, according to those who favored ending slavery, “[t]he pervasive dread ignored the considerable evidence that black people wanted equality and opportunity rather than revenge." (p. 9)
Not that slaves weren’t being freed.
Manumission was the term given to the legal process of freeing slaves. It enabled masters the right to voluntarily free their slaves, with the consent of the legislature. In 1782, the law was changed so that legislative consent was no longer a requirement, perhaps due to a subtly shifting view against slavery and an increasing sense of guilt and hypocrisy among some slave-masters. Regardless of the reasons why, the number of manumissions dramatically increased after 1782, from 2,000 in 1782 to 20,000 in 1800.
Granted, this was only a small percentage of the overall number of black people still enslaved.
It is difficult to believe that a country founded on freedom and liberty could be so callous and unsympathetic to a large group of people within its borders. It is perhaps even more difficult due to the fact that many white people today probably, statistically, had great-grandparents who owned slaves. It is a thought hard to digest, and yet, “[s]lavery could not have endured without the support of attentive husbands, good fathers, pious church-goers, and conscientious citizens... Otherwise honorable men sustained an exploitative and encompassing economic system dedicated to property in humans, the pursuit of profit, the rights of creditors, and interests of heirs." (p.83)
Taylor writes, “One master confessed, “Surely, the Virginians are not barbarians. Habit may make them forget the situation of these poor wretches, who tremble under their hands, and even reconcile them, in spite of themselves, to the daily horrors which pass under their eyes.”"(p.83)
In passing judgment on our ancestors, Taylor says, there is a danger in forgetting that we as contemporary Americans are just as imperfect: “It is too easy for modern readers to feel superior by blaming slavery on the “bad people” of another time and region. Slavery reveals how anyone, now as well as then, can come to accept, perpetuate, and justify an exploitative system that seems essential and immutable. After all, we live with our own monsters." (p.83)
A glance through our daily news feed---the homophobic backlash against same-sex marriages; trigger-happy police officers who seem to target black people; crazed shooters with automatic weapons killing randomly in schools, theaters, and malls; science-denying parents who put their own children and everyone else’s children at risk by choosing not to vaccinate; ignorant politicians making decisions about the environment based on economic rather than scientific reasons; a steadily widening wealth gap in which the super-wealthy find better and more efficient ways to exploit and vilify the poor---will attest to the rightness of Taylor’s statement.
A Setback for Abolitionists
There is a pervasive lie still being told (hopefully by a dying minority) regarding the history of slavery in this country. The lie is that slavery wasn’t that bad. Tied into that lie is another lie: most slaves were happy with their lot in life.
These ridiculous beliefs stem from a residual racist notion that black people are somehow less than human, incapable of free will, and prone to violent behavior if left to their own devices. It is this notion that bolstered the institution of slavery, and it is also a notion that, in some cases, remains active in our society.
During Jefferson’s days, these notions of black inferiority were so prevalent as to be common knowledge among the majority.
When Jefferson became president in 1800, his fellow Republicans controlled Congress. The opposing party of the time, the Federalists, had suffered a defeat with Jefferson’s inauguration. Former President John Adams was a bit too anti-slavery and had engaged in a bit too much governmental over-reach for a majority of voters, especially Southern ones.
President Jefferson, hoping to maintain the good relationship with the Southern states that helped get him elected, “refused... to meddle with slavery, reasoning “that no more good must be attempted than the nation can bear.” In 1805, he noted having “long since given up the expectation of any early provision for the extinguishment of slavery among us.” He helped to defeat a proposal in Congress to restrict slavery in the new territories of the Louisiana Purchase. His administration also sought to isolate and impoverish the new republic of Haiti (the renamed Saint-Domingue), which he dreaded as a dangerous example to American slaves: “The existence of a negro people in arms, occupying a country which it has soiled by the most criminal acts, is a horrible spectacle for all white nations.” "(p. 103)
Jefferson’s, and the majority of American’s, fears of the internal enemy were too great, and the anti-abolitionists’ protests too powerless, to make any headway in eradicating the institution of slavery and providing more humane and civilized treatment of black people.
Indeed, the abolition movement came to a virtual standstill during Jefferson’s presidency, due in large part to an outspoken Chief Justice of the Court of Appeals, St. George Tucker. The irony is that, during the 1790s, Tucker was a notable voice among the abolitionists. By the early 1800s, however, Tucker had reversed himself on nearly every issue regarding slavery and race issues. Being an inspirational orator, his views unfortunately helped to shape opinions of others.
Tucker believed that “blacks were incapable of freedom and happiest under the benign rule of paternalistic masters... Slavery also restrained them from “falling into vicious habits, which emancipated blacks appear too prone to contract.” "(p.107)
Tucker was also one of many people during this time to fall under the sway of a popular pseudo-science based on the premise that clear and definite biological features---such as flat noses or natty hair---could determine whether a person had African ancestry and, thusly, no rights as a free citizen.
Like many others at this time, Tucker was less interested in the natural rights of blacks and more interested in the socio-economic benefits awarded whites thanks to the institution of slavery. After all, slaveholders tended to be rich and politically powerful. Abolitionists, on the other hand, tended to be neither.
Tucker’s views “helped to redefine slavery in more purely racial terms. Along with Jefferson, Tucker retreated from the revolutionary flirtation with universal human rights. Ultimately, both men converted the scientific reasoning of the Enlightenment from a philosophical call for equality into a biological mandate for inequality." (p. 110)
The Civil War of 1812
An international incident off the coast of Chesapeake Bay on June 22, 1807 sparked a chain reaction of events that eventually led to the Civil War of 1812.
When a British frigate, HMS Leopard, detained an American frigate, USS Chesapeake, in order to find British Royal Navy deserters on board, the captain of the Chesapeake refused to let the British on board. TheLeopard fired off cannon rounds at close range, crippling the American ship, killing three sailors, and wounding many others.
To understand the circumstances leading up to this incident, one must know that, at the time, the British were fighting the French under Napolean. The Royal Navy was roughly 100,000 men strong, but the King wanted more. Under British law, no man born anywhere within the empire (this included the colonies, pre-Revolution) could ever renounce his British citizenship. If captured by the British, anyone British by birth could be sent back to England. At the time, almost 40% of the 50,000 sailors on American merchant ships were British by birth.
Led by a belief that people from other countries could be “naturalized” as citizens of the United States, the Republicans in power protested the actions of the Royal Navy. Obviously, the British were not pleased. When war was ultimately declared, the American military was not totally up to par, as it had been gutted for financial reasons by Jefferson and the Republicans. Jefferson ordered immediate repairs of existing warships and directed state governors to prepare 100,000 militiamen for war.
That America would so vehemently stand up to the British over what was perceived as a violation of human rights for Navy deserters while ignoring the plight of black people in its own country was an irony not lost upon the British.
To the British, Jefferson’s and the Republican’s protests were nothing more than hypocritical rhetoric and bluster. Captain William Stanhope Lovell of the Royal Navy: “Republicans are certainly the most cruel masters, and the greatest tyrants in the world towards their fellow men. They are urged by the most selfish motives to reduce every one to a level with, or even below themselves, and to grind and degrade those under them to the lowest stage of human wretchedness. But American liberty consists in oppressing the blacks beyond what other nations do, enacting laws to prevent their receiving instruction and working them worse than a donkey." (p. 140)
There was also the fact that, compared to the British, the American military was woefully unprepared. As one American Congressman at the time noted, the Virginia militia was “very badly equipped, worse disciplined, and still worse commanded." (p. 150)
When five British warships entered Chesapeake Bay on February 4, 1813, militiamen from the different states were ordered to Norfolk. This led to a problem in the minds of many militiamen: leaving their wives and children alone on the farms and plantations with their slaves. The conditions, they feared, were ripe for bloody insurrection.
The Mayor of Richmond stated that he feared “our worst enemy”, a reference NOT to the British but to the slaves of Virginia. He claimed to have proof “that the Slaves of this City, probably in conjunction with free persons of colour, have conspired and are conspiring to burn the City, possess themselves of the public arms, and probably to murder the white Inhabitants indiscriminately." (p. 155)
Escape to freedom
Not surprisingly, many slaves took the opportunity to escape their masters afforded by chaos created by war.
Many of these slaves escaped to one place they figured they would be safest: British warships. Literally hundreds of slaves, in stolen boats and canoes, sought refuge among the British.
The British, whose numbers continued to diminish from deserters, decided to capitalize on these slaves by recruiting them into the British military.
Rear Admiral Sir George Cockburn believed it to be a win-win situation to replace missing white marines with black recruits. He said, “[Blacks] are stronger Men and more trust worthy for we are sure they will not desert whereas I am sorry to say we have Many Instances of our [white] Marines walking over to the Enemy." (p. 200)
Indeed, the new black marines continued to prove themselves and so impressed Cockburn that he initiated a campaign to send the message to all slaves in the United States that safety and, above all, liberty would be waiting for men, women, and children if they could escape to the British warships.
By most accounts, nearly 3,400 slaves escaped to the British.
Cockburn organized the black runaways into a special unit of Colonial Marines, under the command of a white drill sergeant, William Hammond. They were put to the test on May 29, 1814 at the mouth of Pungoteague Creek in Accomack County to attack a militia stronghold. A single Colonial Marine, Michael Harding, was killed, but his actions helped to save the other British soldiers. Captain Charles B.H. Ross, who led the raid, later praised the black soldiers: “Their Conduct was marked by great Spirit and Vivacity and perfect obedience." (p. 284)
As the numbers of runaways grew, so too did the numbers of Colonial Marines. By July 17, there were 120. Their performance in battle continued to garner praises.
The War’s End
Peace arrived on December 24, 1814, when a treaty was signed between British and American negotiators. In the months that followed, as the news spread throughout the states, a mix of emotions was felt.
White Americans celebrated, mainly because many knew (although refused to acknowledge or admit) that they would not have been able to win the war. Sickness, famine, and incompetence had brought the American forces to its knees, and, had it not been for the peace treaty, many would have ultimately starved or surrendered.
Black Americans lamented the peace treaty. As Taylor writes, “One man’s freedom was another’s slavery in Virginia, so the peace that saved the republic also shut down a war that had freed thousands of slaves. While Virginians loudly celebrated, many of their slaves privately mourned the passing of an opportunity." (p. 334)
For the most part, the British were good on their word of providing safety and liberty for the slave runaways that chose to stay with the British. (Amazingly, while the numbers were small, some slaves actually chose to return to their masters in the U.S., mostly because they had left family members behind.)
After the war, most refugees settled in Nova Scotia, New Brunswick, or Trinidad. A small percentage settled in various places throughout the global British Empire.
Despite the peace, however, many white Americans---especially slave-holders---knew that a day of reckoning would eventually come for their sins. For many, the fears of a bloody slave rebellion still racked their imaginations. Very few could imagine it would come many years later in the form of a bloody civil war between the states.
But that is another book.