It’s been said, perhaps in jest, that the Holy Roman Empire is neither holy, nor Roman, nor an Empire. Despite having existed for an entire millennium, it remains infamously opaque and obscure, with a past even most history lovers know little of. At just about 160 pages, this little book by Barbara Stollberg-Rilinger (originally published in German in 2006 as “Das Heilige Romische Reich Deutscher Nation: Vom Ende des Mittelalters bis 1806”) hits a sweet spot in providing just enough political and institutional history of the Empire to understand its functions and dysfunctions during its last three centuries (c. 1495-1806). The English translation was published by Princeton University Press in 2018.
Stating what the Empire was is just as difficult as stating what it wasn’t. It was not a “state or confederation of states,” because it lacked many of the qualities of early modern statehood. It could variously be seen as a loose political body tied together by feudal bonds of fealty to an overlord (the Emperor), a legal association under a common juridical authority with shared legislative powers aimed at establishing a community of diplomacy and peace, or a complex political association of states and corporations brought together based largely based on the shared principles of both tradition and consensus. In short, it’s not the easiest political body to characterize.
The time period stated above (c. 1495-1806) bookends the events from the Diet of Worms to the dissolution of the Empire under Napoleonic pressures. (And no, not the 1521 Diet of Worms where Martin Luther was called to apologize for his doctrine in response to a papal bull from Leo X. This Diet of Worms occurred a generation earlier and consisted of a series of complicated institutional reforms.) These centuries were critical because of the ways they structurally changed the Empire socially, culturally, and religiously, with the biggest of these changes being the events that followed directly from the Reformation. This book is more for the interested generalist, but she still has her pet topics of interest: most notably the roles and importance of tradition versus innovation and public ritual.
Many of the territories that continued to be affiliated with the Empire but remained connected in older, feudal ways more associated with the Middle Ages than with modernity, including Savoy, northern Italy, and the Swiss Confederation, take a backseat to the larger territories that went on to build stronger diplomatic and political relationships with one another. Stollberg-Rilinger emphasizes the Empire as one that ran on consensus and cooperation. The electors of individual territories and the Emperor himself were both elected, a practice that dated back to old Germanic tribes. It was only later that hereditary succession was introduced across a variety of European states.
Stollberg-Rilinger offers up a great revisionist history of the Peace of Westphalia, suggesting that instead of making the Empire weaker and more unstable, that it was buoyed by the strength of its own institutions and rituals. This goes on to backfire as some of the more well-established territories, like Brandenburg-Prussia and Austria, used the legal rights and liberties codified into the Peace of Westphalia as political cudgels against their neighbor territories. Thus it wasn’t the great political and social forces of the time that tore the Empire apart, she argues, but rather the venality of its members and its own decreasing political utility. Her analysis of the Peace of Augsburg is just as compelling.
One could be forgiven for thinking that a book with the Holy Roman Empire for its subject would be stuffily academic, but it’s not. She even manages to make the occasionally mentioned historiographical quibble – the fact that nineteenth-century historians had a tendency to see the late Empire as a gigantic, lumbering failure, for example - about her topic interesting to the layperson. It’s well-written, clear, and has the increasingly rare virtue of concision. For all intents and purposes, for a cursory introductory to the last third of the Empire, it’s a great place to start - and end, unless your interests just aren’t sated by a 160 pages of sharp, elegantly written history. The only negative I can see is that the first 700 years of the Empire don’t even get a passing mention, which means that you’ll ultimately have to go elsewhere if you want a historical picture of the Empire’s entire past.