AN “EVANGELISTIC” PRESENTATION OF PRESUPPOSITIONAL APOLOGETICS
Michael A. Robinson is a Reformed Pastor and teacher at Christ Covenant Bible School in Las Vegas.
He wrote in the Introduction to this 2006 book, “I have stood on the shoulders of great scholars and apologists as I have witnessed, debated, and [sic] during the writing of this book. I hesitate to mention that I stood on their work and scholarship because I know these pages are far below the academic excellence that mark the work of Cornelius Van Til, Greg Bahnsen, R.C. Sproul, Robert Morey, and John Frame… My evangelistic application is not invented by me. It is the derivative of Michael Horton, Ray Comfort, and many others… The truth of their greatness and my weakness is self-evident when you compare their books with this book… My hope is that the following pages will stir up your passion for evangelism, missions, and apologetics.” (Pg. xiii)
He continues, “This work is written in a simple way so that all believers would understand its contents and use its approach in defending the gospel. My hope is that that the following pages will inflame the personal outreach of the new Christian as well as the mature cerebral believer, the simple faithful disciple, and the erudite Reformed scholar.” (Pg. xxiii)
He explains, “The conversations that are recorded in this book have had some of the names changed for privacy. Some of the conversations were reduced to edit out the parts that were not essential. The main arguments of the dialogues were not changed… Frankly, with a trained believer, the unbeliever doesn’t have a chance. Like Doug Wilson said at the start of his debate with the atheist Dan Barker, ‘You have lost the debate before it started.’ Barker lost the debate because he could not justify the act of debate. He did not have a worldview that justifies the necessary precondition for the logic he used in the debate. Only the Christian worldview can account for logic and debate.” (Pg. xxviii)
He summarizes, “One statement that is asserted in this book more than any other: The Christian worldview alone can account for reality and the knowledge of that reality. All other systems of thought cannot account for anything in the world. Christianity is not just probably true or hopefully true, it is the only possible foundation for all truth. Only Christianity can provide the necessary precondition for the intelligibility of human experience. It is impossible for Christianity not to be true, for without it nothing can be known. Reason, ethics, meaning, and any predication can be real and can be known, only if the God of the Bible lives… Deny the God of scripture and nothing is knowable or intelligible. The necessary precondition for truth, science, value, and personhood is the triune God of revelation.” (Pg. xxx)
He suggests, “Some atheists are skilled debaters. They are like a ‘good lawyer with a bad case.’ … They can win the debate, although, their argument is the weakest… Christians have the truth, and we can learn to share it with great zeal and clarity. As you read this book, you will discover that you do not have to learn to marshal volumes of evidence… You will learn to demonstrate that without having Christ and God’s word, as the metaphysical pre-commitment, the atheist cannot make sense of anything… We can demonstrate that the Lord is the source of all law, order, logic, mathematics, truth, goodness, beauty, science, and philosophy. The atheist, in reality, has no argument. God must live or we could not argue at all.” (Pg. 9)
He outlines, “The contrary of Christianity is impossible inasmuch as all other worldviews fall into absurdity, since they are self-contradictory. They lead to conclusions that are contradictory on their own assumptions. A very important strategy… is to ask the nonbeliever some questions… The primary question you must ask: What will supply the preconditions to make reality intelligible? Without God, nothing comports and nothing can make sense. This is the biblical truth… We are not to ‘swap evidence’ with the non-Christian. We should graciously attack their assumed starting points in all that they postulate... We do this by demonstrating the self-defeating nature of their presuppositions.” (Pg. 30-31)
He asserts, “Most of the questions that unbelievers ask are not sincere inquiries, but excuses that they hoist to justify their sinful lifestyle.” (Pg. 38) He continues, “The fact is atheists hate God. They know He exists, and they want to malign and defy Him… most of the famous atheists had difficult or non-existing relationships with their earthly fathers. Thus they attempted to take their hurt and frustration out on their heavenly Father by disbelieving in His existence.” (Pg. 45) He goes on, “The Bible makes it clear that there are no real agnostics or atheists. All men know that God exists, and they are attempting to suppress this truth in unrighteousness. Philosophically there cannot be atheists. For one to propose that God does not [exist], anywhere at any time, one would have to know all things, and be omnipresent, eternal, and infinite. That would make you God… and that is theoretically, logically, and rationally absurd.” (Pg. 75)
He states, “The God revealed in Scripture is the standard for truth, philosophy, and science. This is not a debatable predication. We must begin, move, and finish with God, or we cannot justify anything we do. The Trinity is the solution to all questions, and the source of all true knowledge. All thought presupposes the true God… [This] doesn’t mean that we must construct a theological postulation just to perform simple mundane tasks. Yet every simple task… presupposes the triune God because we use logic and morality in all those endeavors.” (Pg. 147-148)
This book is largely an expanded version of Robinson’s 'The Necessary Existence of God: The Proof of Christianity Through Presuppositional Apologetics]' in a somewhat better-edited, and fuller edition.