DUNE MESSIAH
This sequel is better than the first. Plot moves faster and had all the spiciness that GRRM uses to flavour his ASOIAF.
• “I told him that to endure oneself may be the hardest task in the universe.” – Hayt/Duncan, the ghola.
• “I’ve heard enough sad histories of gods and messiahs.” – Paul
.. also..
• “Truth suffers from too much analysis. -Ancient Fremen Saying”
“Empires do not suffer emptiness of purpose at the time of their creation. It is when they have become established that aims are lost and replaced by vague ritual.” -Words of Muad'dib by Princess Irulan.”
• “If you need something to worship, then worship life - all life, every last crawling bit of it! We're all in this beauty together!”
“Constitutions become the ultimate tyranny," Paul said. "They’re organized power on such a scale as to be overwhelming. The constitution is social power mobilized and it has no conscience. It can crush the highest and the lowest, removing all dignity and individuality. It has an unstable balance point and no limitations.”
…
CHILDREN OF DUNE
There is plenty of weirdness in this novel. As readers we get attached to, or repulsed by, the characters we encounter. So there is always a sense of disappointment when they do not meet up to expectations.
The plot is much slower, and the internal monologues of philosophy or calculated manoeuvring fill most of the novel.
Herbert’s descriptions of the dunes is captivating: “It was difficult to take his gaze away from the sands, the dunes—the great emptiness. Here at the edge of the sand lay a few rocks, but they led the imagination outward into the winds, the dust, the sparse and lonely plants and animals, dune merging into dune, desert into desert.”
Good story, but I am just wondering if I should proceed with the fourth book if the quality begins to diminish.
Cool quotes:
• “He possessed inherited memories which could inflict him with profound nostalgia for that beautiful planet where House Atreides had ruled.” (p29)
• “Beyond the oasis, he could see in this failing light the land Fremen called "The Emptiness" – the land where nothing grows, the land never fertile.” (p31)
• “Ignorance has its advantages. A universe of surprises is what I pray for!” – Leto II (p97)
• “Good government never depends upon laws, but upon the personal qualities of those who govern. The machinery of government is always subordinate to the will of those who administer that machinery. The most important element of government, therefore, is the method of choosing leaders.” (p154)
• “There’s no real mystery about this at the moment. This is what we want now. It may prove wrong later, but we’ll correct that when we come to it.” The full quote is: “Above all else, the mentat must be a generalist, not a specialist. It is wise to have decisions of great moment monitored by generalists. Experts and specialists lead you quickly into chaos. They are a source of useless nit-picking, the ferocious quibble over a comma. The mentat-generalist, on the other hand, should bring to decision-making a healthy common sense. He must not cut himself off from the broad sweep of what is happening in his universe. He must remain capable of saying: “There’s no real mystery about this at the moment. This is what we want now. It may prove wrong later, but we’ll correct that when we come to it.” The mentat-generalist must understand that anything which we can identify as our universe is merely part of larger phenomena. But the expert looks backward; he looks into the narrow standards of his own specialty. The generalist looks outward; he looks for living principles, knowing full well that such principles change, that they develop.” (p232)
• “Is your religion real when it costs you nothing and carries no risk? Is your religion real when you fatten upon it? Is your religion real when you commit atrocities in its name?” – The Preacher (p236)
• “There’s no mystery about a human life. It’s not a problem to be solved, but a reality to be experienced.” – Leto II (p.282)
• “The spirit of Muad'Dib is more than words, more than the letter of the law which arises in his name. Muad'Dib must always be that inner outrage against the complacently powerful, against the charlatans and the dogmatic fanatics. It is that inner outrage which must have its say because Muad'Dib taught us above all others, that humans can endure only in a fraternity of social justice. -- The Fedaykin Compact” (p.338)