Just off the top, the fact that the epigraph is from The Hour of the Star by Clarice Lispector is wild.
This book has the passive-declarative style of a “poet” of the I’m-too-good-for-instagram-but-am-I, spoken-word-for-the-age-of-individualism, I-own-a-thesaurus-but-I’m-still learning-how-to-use-it variety. I liked some of it, particularly certain word choices and the soothing rhythm, but the prose never felt fully wrangled, and as I went along I realized that the main reason I liked it more than your average poem was that the lines just followed each other one after the other, so I didn’t have to look at a bunch of blank page and think about the wasted paper.
A major issue for me was the odd, disorienting tense mismatches: “I went to the store. I’d wander the aisles. Seeing its skin glisten, I bought a peach. I figured to eat it in the sun outside.” (Not an exact quote, but it could be.) I’m almost entirely certain they were an intentional style choice. You could make the case that the pace is at the same standstill the protagonist is - in her marriage, in her art, in her emotional/mental/religious development, in her submission to Lidija. However, I had a sneaking suspicion that it’s just Kwon’s style and having now read the first few pages of The Incendiaries, her other novel, I think option two is more likely to be the case.
I knew this was lit fic going in (ie, about the personal and social malaise of privileged, heteronormative artists), so in theory I should have been less annoyed by the pointless and (unintentionally) uninspiring (non)ending.
In fact the aspect of the story that fell flattest, for me, was the way it portrayed religion. Some of Kwon’s best writing is in the letters her protagonist writes to the Lord, ie the Christian god in whom she’s lost faith. Unfortunately the book never moves past an understanding of religion that is fundamentally childish, ie, you’ve realized Santa isn’t real and you can’t move past it. “But the gifts,” you weep, “I loved the gifts so much - now I can never have a gift again, gifts are meaningless now, I guess all I can do is cry.” Like… get it the fuck together! I’m sorry, I realize that this toddler-level understanding of Christianity is one that many Christians hold, but frankly they should be embarrassed. Christianity existed before 1950! Pick up a fucking book! Take some ownership over the ways in which you choose to understand the world!
Kwon is obviously trying to do SOMEthing with her protagonist’s childishness. I don’t think she really knows what, though, considering the book ends with Jin engaging in some child-level-magical-thinking (“I did a bad thing [cheated] and that caused my mom to fall, get a head injury, and die”) and then pulling the ripcord on (a) her marriage (b) her relationship with her dom/the woman she had an affair with and (c) her career, by chickening out of her gallery show. “I idled at the stoplight, until I kept going.” This is the last line in the book from the protagonist’s perspective, and we’re clearly supposed to find it complex but ultimately inspirational. Yes, she idled - but now she’s moving, with (a), (b), and (c) in the rearview mirror!
I’m unconvinced. In fact my main takeaway is that the protagonist is *still* acting like a child. She was idling? Sorry, no! She made some good/bad art, she cheated on her husband, she got involved in a d/s relationship with a hot ballerina - what part of that is idling? Calling it that just means that this protagonist is *still* choosing to pretend she’s passive and powerless. But I guess that fits with that same specific kind of ex-Christian mentality - there’s only purpose-through-religion, or purposelessness-outside-of-religion. The protagonist isn’t happy with her life so all she can do is blow it up and replace it with nothing. There’s still no understanding that building something positive outside of a certain cardboard-cutout version of Christianity is even possible.
Honestly I would see this book—particularly the way the protagonist struggles with her husband’s desire to have children—as not incompatible with the viewpoint of someone that will eventually go back to the version of Christianity they left. Eg, Jin can’t accept having a child because she’s still a child - that’s what the book seems to be implying, but that implies in turn that if and when Jin moves past her childishness and becomes a true adult, she will want a child. In other words, despite all the effort (the kink, the period sex, the friend who’s pro abortions) I don’t see that this story reaches beyond the framework it thinks it’s struggling against.