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177 pages, Paperback
Published February 16, 2024
What, then, is it that draws me to these passages? The same things that I suppose might draw anyone: seeing something I had not seen before, not in that way; humor; lucidity; cheek; fierce thinking. Yet, more than anything, it is to be exposed to the courage—the daring—in a piece of writing and to be seized and infected by it. It is to be struck by the blazing recognition that I did not know you were allowed to say that. I did not know you could call Othello “a requiem in which we participate at the ceremonious death of a portion ourselves.” I did not know that a novel’s significance could be described as being “like the light from a fire which consumes a witch.”
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They write, rather, to free themselves of up and down (of right and left, and even of right and wrong). They write to lose their way and lose, too, some of the knowledge that guides them and weighs on them—lose, therefore, something of themselves—before coming upon a mode of thinking and feeling that discloses the world in a new way. (Or not: once you have lost your way, you never know what you may come upon.) They write “about” this or that, but mainly they write, period. Their writing is not the final resting place for research but the workshop where they work out the shape and weight and texture of ideas.
Sometimes it is, yes; sometimes all you need to say—all you can say—about a phrase is to quote it, the way a name, in its very nakedness, can be the most eloquent epitaph. But sometimes not: sometimes more needs to be said, not only because (as writing tutors insist) your reader needs more to see and to feel what you mean, but also because you need more to know what you mean. It is less a question of deciphering—of interpreting—what the voice speaking to you has said than of figuring out what you are to do about it. What does it want you to say or do? Did you hear right, or were you imagining the solicitation? In rallying your resources to face these questions, you undergo a process of becoming the kind of being capable of hearing the call in Kafka’s words, or Baldwin’s or Kael’s or Sontag’s.
That is what criticism is good for: in telling the other why something bowled you over, not only do you afford yourself a chance to discover why. You transform yourself such that you can be bowled over.