Трудно представить себе более универсальную и лично значимую для всех тему, чем смерть и умирание. На протяжении своей жизни все мы теряем родственников, друзей, учителей и знакомых, а в финале остаемся наедине с необходимостью собственного биологического конца. Ключевая мысль Грофа состоит в том, что опыт смерти и возрождения — «величайшее путешествие», которое ждет каждого из нас и является средством исцеления. Это путешествие рассматривается в книге со всех возможных сторон: исторической, теоретической, терапевтической, научной и философской. В книге дается подробный обзор исследований человеческого сознания, которые революционизировали понимание смерти и умирания, а также открыли новые подходы в работе с умирающими.
Stanislav Grof is known for his early studies of LSD and its effects on the psyche—the field of psychedelic psychotherapy. Building on his observations while conducting LSD research and on Otto Rank's theory of birth trauma, Grof constructed a theoretical framework for pre- and perinatal psychology and transpersonal psychology in which LSD trips and other powerfully emotional experiences were mapped onto one's early fetal and neonatal experiences. Over time, this theory developed into an in-depth "cartography" of the deep human psyche.
Following the legal suppression of LSD use in the late 1960s, Grof went on to discover that many of these states of mind could be explored without drugs by using certain breathing techniques in a supportive environment. He continues this work today under the title "Holotropic Breathwork".
Grof received his M.D. from Charles University in Prague in 1957, and then completed his Ph.D. in Medicine at the Czechoslovakian Academy of Sciences in 1965, training as a Freudian psychoanalyst at this time. In 1967, he was invited as an Assistant Professor of Psychiatry at Johns Hopkins University School of Medicine in Baltimore, United States, and went on to become Chief of Psychiatric Research at the Maryland Psychiatric Research Center where he worked with Walter Pahnke and Bill Richards among others. In 1973, Dr. Grof was invited to the Esalen Institute in Big Sur, California, and lived there until 1987 as a scholar-in-residence, developing his ideas.
Being the founding president of the International Transpersonal Association (founded in 1977), he went on to become distinguished adjunct faculty member of the Department of Philosophy, Cosmology, and Consciousness at the California Institute of Integral Studies, a position he remains in today.
Grof was featured in the film Entheogen: Awakening the Divine Within, a 2006 documentary about rediscovering an enchanted cosmos in the modern world.
After reading the clear-headed A. Hofmann, this book was quite something different. Except for what happens in enigmatic singularities according to science, data, is never actually destroyed, and time isn't linear, that's just how we regularly experience it. If no data, no information is ever truly destroyed, then that can be interpreted as the scientific version of the Akashic Records. It requires a leap of faith, but unusual experiences of being other people, plants, ... during psychedelic sessions and similar entranced states of consciousness could be explained as jumping from your own groove in the Akashic Records to other grooves, downloading, playing that information into your own brain. So far it's some kind of spiritual science fiction but ok, it still makes sense. S. Grof, however, often goes on long rants against the modern scientific world and is talking about ridiculous superstitious nonsense and myths like birthmarks being indicators of how you died in previous lives, or about how he attended some 19th-century type spiritist performer asking ghosts in the room what painting they would like him to make?? Seriously? This would be hilarious if he had a self-deprecating sense of humour like T. McKenna, but he doesn't. Trust me you can take lots of psychedelics without turning into a gullible idiot, whom psychics like the one mentioned above would love to have as a client. It's not all bad, the psychedelic case studies, for example, are trip reports of terminal cancer patients and how it affects their mental state afterwards. Without ranting on the scientific world or superstitious anecdotes. The book has other good chapters, like a summary of the books of the dead in the world according to different mythologies, but he always spoils it with his own rants and anecdotes, devoid of a sense of humour.
2.5 ¿Debe esta forma de morir quedar ahora en nuestro recuerdo, y sólo en nuestro recuerdo, o pueden también otras personas beneficiarse de ella? ¿No hemos nacido todos con nobleza y, por tanto, deberíamos poder expirar de una forma noble también?
Un libro muy educativo. Relamente interesante conocer como otras culturas piensan acerca deque hay más allá de la vida
Profound collection of related experience, overview of relevant literature and personal perspectives. A useful introduction to the field. "Adequate preparation, support, and guidance are critical prerequisites for exploring the deep territories of the human mind."
libro extremadamente verborreico, abarca muchos temas sin profundizar, y repite sumamente las mismas ideas. pésima traducción de la liebre de marzo. me quedo con las preguntas esenciales sobre la muerte y el uso de los psicodélicos en su acompañamiento
This is the most challenging, and intelligent book that I may have ever laid my hands. It is baffling in its comprehensiveness. I feel that I shall have to read it several times to soak it all in.