This is an interesting book, but if you want a biography of Gentileschi, this is not that. Instead, it is a series of six essays on her art, the meaning behind her work, and lastly her life. Though it does have some commentary on her as an individual it is more in the guise of who she was in terms of the feminist movement, and how that relates to her art, and less about who Artemisia was a person.
The first essay Artemisia's Hand, by Mary D. Garrard, is by far the most captivating, as she delves into the use of hands by the artist, and in particular how she was able to discern through them, if a piece was in fact done by the artist or her father, Orazio, who in his own right was a prominent painter, but who in time was lesser known than his daughter.
The last article, Feminist Dilemmas with the Art/Life Problem by Griselda Pollock discusses the various pieces of historical fiction from novels to film. Pollock makes the point that most of these have centered their work on the rape of Artemisia and the trial rather than who she became after that, and her life as a day to day female artist within the seventeenth century. However, while she does have a point that to do so is phallicentric, it is equally imperative to acknowledge the rape, (as the film Artemisia, by Merlet, does not, for it turns the rape into a love story completely discounting the artist's experience) and the subsequent trial in which she was not only tortured under the Sibille but had to undergo a gynecological exam in open court. (though behind a screen). To sidestep this is to discount what was probably the most traumatizing experience of her life. Furthermore, it is to invalidate and thus deny her, her pain. Whether someone is raped in the seventeenth century or the twenty-first, and whether society views it as such or not, the graphic description in the trial transcript in which she describes throwing a dagger at Tassi and tearing off a bit of skin on his penis, does not connote in anyway consent or love. Therefore, Pollock, by possibly wanting to appear avant-garde comes across as one who is willing to on the one hand acknowledge what happened, and on the other to dismiss it as less important than it was. This is salient when you look at Gentileschi's Judith Slaying Holofernes because while the biblical story was a popular theme in the seventeenth century, it is nowhere more viscerally depicted than by her.
Artemisia created a panoply of works that seem to scream at the viewer in terms that were a rallying cry for women everywhere. This had to come from somewhere and to discount that seems ludicrous at best. If this is Pollock's mind part an effort to seem like a maverick going against the grain, it will fail, because the work speaks for itself. One needs only to look at not only the Judith's but her other words such as Lucretia, Susanna's, Cleopatra's etc. to understand that the need to provide examples of women who through adversity persevered, to see that this is true. Instead of trying to appear daring, it would be better to honor her for what and who she was and thus acknowledge her courage.