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196 pages, Hardcover
First published January 1, 1964
A rectangle of light ripples on the wooden floor. The wrinkled wood inside the rectangle seems to be flowing into the wrinkled wood outside it, which looks darker. If the source of rippling light were not known to be an oblique ray of winter sun filtering through the top segment of the slightly swaying beads over the doorway, the wrinkled wood might be thought alive, as alive, at any rate, as the network of minute lines on the back of the wrist. But the minute lines on the back of the wrist do not flow as the wrinkled wood seems to flow. A microscope might perhaps reveal which is the more alive of the two.A simplistic view of Out would be to reduce it to a meditation on oppression, and the themes of the oppressor and oppressed, observer and observed, repeat over and over in the novel:
Mrs Mgulu sits graciously at her dressing-table, brushing her thick black hair into sleekness and she takes an interest. Mrs Mgulu sits graciously at her dressing table, having her thick long black hair brushed into sleekness and she takes an interest. She takes an interest in the crackling electricity of her hair which is being brushed into sleekness by a pert Bahuko maid, whose profile is reversed in the mirror. Mrs Mgulu does not choose to be touched by sickly Colourless hands. In the tall gilt-frame mirror the smooth Asswati face smiles, mostly at the front of the head framed by the long black hair, with self-love in the round black eyes and in the thick half-open lips, but occasionally with graciousness at the reflection of the white woman changing the sheets on the bed behind the head framed by the long black hair. The white woman can be seen in the mirror beyond the pert profile and beyond the smooth Asswati face, whose smiling black eyes shift a little to the right, with graciousness, and then a little to the left, with self-love. A psychoscope might perhaps reveal the expression to be one of pleasure in beauty, rather than self-love. The scene might occur, for that matter, in quite a different form. The personal maid, for example, could be Colourless after all.Images repeat, words and phrases repeat. How we know what we know, how we interpose what we know on reality, how what we know blinds us to seeing repeat over and over in the novel. What plot there is may be outlined simply as that of an unemployed ill Colourless man who seeks employment as a gardener in the house of Mrs Mgulu, has an affair, and eventually loses his job. To say that the plot is irrelevant to the novel would be wrong as its narrative provides a propulsive rhythm that pushes the reader along. To say that the plot is relevant to the novel would be wrong as it interweaves slightly through the repetitive phrases and images whose rhythms pulse and flow through the novel pushing the reader along.
"Does [anyone] want my miserable corpuscles?" — Christine Brooke-RoseScientific Anti-Realism?