Splendid is the third book I read by Blake Bailey. His biographies of John Cheever and Philip Roth enriched my experience of both writers.
As you may be aware, this memoir covers the decline and fall of Blake’s older brother Scott, who was crippled by addiction and possibly psychiatric illness, though the last was not authoritatively diagnosed. It’s a long, dark story, focusing on the last twenty-five years of Scott’s life and how it affected Blake, his mother Marlies, father Burck and stepmother Sandra.
Three aspects of this story gripped me:
1. It is common, marked by no special circumstances or injuries. I will say the Baileys’ Oklahoma reads far more interestingly than my experience in the state; perhaps I should revisit it.
2. Blake writes skillfully, evocatively. With a practiced distance and mild humor:
I liked [my father’s much younger girlfriend] Mandy. There was nothing not to like: she was sweet, she was smart, and while perhaps not a beauty, she had a cute little body and a big toothy grin; her whole face and neck would flush when she looked at my father, whom she wanted to screw almost every waking minute of the day and night. For him this wasn't a problem.
3. The story serves up a hot plate of reality. We know the ending will not be happy. Each real-life character is forced to accept the inevitable catastrophe and decide how they will live with it.
Blake and Scott’s family was stable and loving, although the parents divorced when the boys were young adults. My favorite character was the long-suffering father, Burck:
I smashed up my own first car, a 1975 Vega hatchback that I’d had for all of two months (the “snatch hatch” I roguishly named it, with scant reason). Late for school one morning, . . . I blindly plowed into a neighbor’s parked car. I returned to our house on foot and summoned my father. He stood there in the street, dressed for work in an elegant navy suit and camel’s-hair topcoat, surveying the two demolished vehicles with practiced detachment. “The joys of fatherhood,” he remarked.
As time went on and Scott became a mortal danger to everyone, the people who loved him were forced to withdraw their material support, in order to save their own lives. After Scott wreaks havoc at his mother’s house, Blake must order her to have the police remove him:
“He threatened to kill you last night! He will kill you." Her head was still wagging faintly, so I slung my bolt. "Think of your cats.”
Scott tormented his mother’s cats, to the point they would not come out of hiding to eat unless he left the house. I’ll emphasize this point, for anyone unaware: If you live with someone who is repeatedly cruel to defenseless animals, that person is a clear and present danger to you. Get away from them immediately, by any means necessary.
I read the negative reviews of this book with interest, as always; it’s enlightening to hear why people hate a book. Several reviewers found Scott’s family insufficiently loving and supportive of the prodigal son in his hour of need (which, in the end, was his whole life). I can sympathize with their revulsion. When Scott is removed from his mother’s house on Christmas Day by the police, how on earth can such cruelty be justified?
Here is how it is justified. Some people are not going to participate in civilization. Ultimately we can’t determine whether this is because they cannot or will not, and after trying your best to help them, you must protect yourself. If you allow them within striking distance of yourself or anything you value, you may risk your survival.
In David Chadwick’s biography, Crooked Cucumber: The life and Zen teaching of Shunryu Suzuki, he tells the story of Otsubo, a man who came to live in Suzuki’s monastery after World War II. Otsubo tormented Suzuki’s dog and frightened his wife and children. Suzuki chose to ignore their pleas to remove the man, admonishing everyone to treat him with respect and refrain from talking badly about him. Soon after, Otsubo stabbed Suzuki’s wife to death.
That is the kind of outcome we must contemplate, when someone we love surrenders completely to their addictions. Heartbreaking though it is, we delude ourselves at our peril. David Sedaris had to break all ties with his sister, Tiffany, before her suicide. One night she appeared at the stage door of a theater where David would perform:
We hadn’t spoken in four years at that point, and I was shocked by her appearance. Tiffany always looked like my mother when she was young. Now she looked like my mother when she was old, though at the time she couldn’t have been more than forty-five. “It’s me, Tiffany.” She held up a paper bag with the Starbucks logo on it. Her shoes looked like she’d found them in a trash can. “I have something for you.” There was a security guard holding the stage door open, and I said to him, “Will you close that, please?” I had filled the house that night. I was in charge—Mr. Sedaris. “The door,” I repeated. “I’d like for you to close it now.” And so the man did. He shut the door in my sister’s face, and I never saw her or spoke to her again. Not when she was evicted from her apartment. Not when she was raped. Not when she was hospitalized after her first suicide attempt. She was, I told myself, someone else’s problem. I couldn’t deal with her anymore.—David Sedaris, Calypso
And again from Blake:
[After Scott’s death] Marlies had gotten as many as fifty cards and e-mails from old family friends who’d known and loved Scott as a child. They’d heard his life was troubled, of course, but it’s a strange leap from the fussy, precocious little man Scott had been, once upon a time, to the weary bearded lunatic who’d killed himself in jail. When you look at it that way—the one and then the other—life seems a terrible thing.