The Proudest Day is a highly readable narrative of India's freedom movement, from the creation of the Indian National Congress in the 1880s through independence and partition six decades later. After starting with the Amritsar Massacre of 1919, authors David Fisher and Anthony Read flash back to the founding of the East Indian Company in the 1600s and its slow takeover of the subcontinent, emphasizing that British dominion over India was always fragile, often unplanned and after events like the Mutiny of 1857 full of mutual distrust and resentment. Admittedly, this book is very much a top-down political history: its main protagonists are familiar figures like Gandhi, Nehru and Jinnah, along with some lesser known nationalists and their British opposition. The author show the attitudes of Congress hardened due to broken promises and pigheaded intransigence by the Raj; where Home Rule under Britain might have been feasible in Congress's early days, after Amritsar it was no longer acceptable to the increasingly radicalized nationalists. The authors do a fair job navigating the titanic personalities involved, most with agreeable shades of nuance. Gandhi appears here as a combination of shrewd politician, sincere (if eccentric) ascetic and a man prone to tactical mistakes (Read and Fisher judge his 1922 nonviolence campaign as a mistake that helped delay independence) but who rarely lost sight of the bigger picture. Nehru is portrayed as an energetic man of strong convictions, fierce temper and pragmatism; Jinnah, the Muslim leader, comes off as a brilliant man whose concern for his coreligionists was heightened by a sense that his Hindu colleagues were condescending or slighting him at every turn. The British Viceroys and negotiators are shown as an uneven lot, from the sincere reformer Lord Irwin to the pigheaded Lord Linlithgow (whose heavyhandedness during World War II destroyed any willingness to compromise) and the vainglorious Mountbatten, whose mishandling of partition (the authors feel) made bloodshed inevitable. Read and Fisher also do a commendable job demonstrating how Gandhi and Nehru's nonviolent agitation were paired with occasional outbursts of violence, from terrorism to assassination to riots (and, during the war, Subhas Chandra Bose's Indian National Army fighting alongside Japan) that served as a foil. The authors find plenty of blame to spread for the bloody end of the Raj, noting that divisions between Hindu and Muslim activists were too deep-seated for compromise, and that the British by then just wanted to wash their hands of a mess they'd helped create. It's not a happy story, rendering the title a pointed irony; it's certainly not a work of deep or original scholarship. But as a readable, nuanced introduction to this thorny topic, it's one of the better options available.