A CLEAR PRESENTATION OF THESE COSMOLOGICAL CONCEPTS
John R. Gribbin (born 1946) is a British science writer, astrophysicist, and a visiting fellow in astronomy at the University of Sussex. Martin John Rees (born 1942) is a British cosmologist and astrophysicist who was Master of Trinity College, Cambridge from 2004 to 2012 and President of the Royal Society between 2005 and 2010.
They wrote in the Introduction to this 1989 book, “In this book, we have … described those recent developments that we have found … that seem to fascinate nonspecialists most. We aim to answer the questions that we most often are asked. Few of these topics---quasar spectra, protogalaxies, gravitational lenses, gravitational waves, and cosmic strings---have yet been given due prominence in nontechnical publications…” (Pg. xii)
They state, “It is something of a theoretical puzzle why monopoles HAVEN’T been detected, if they can be created in the Big Bang. The best resolution of this puzzle is provided by the various forms of the theory of inflation, which says that at a very early time a tiny piece of spacetime expanded dramatically to form the Universe as we know it.” (Pg. 120)
They explain, “The way galaxies are distributed across the sky resembles the way cosmic strings, if they exist, MUST be distributed. But we can imagine other ways to make the pattern of galaxies. It doesn’t PROVE strings exist, but it does encourage theorists to speculate further along these lines. Long strings should be moving through the Universe like cracking whips as wiggles move along infinite strings. These moving strings would leave ‘wakes’ behind them, regions in which density had been increased, and in which galaxies form in sheets separated by large amounts of seemingly empty space. There are many different ways in which cosmic strings COULD explain the existence of galaxies in the Universe.” (Pg. 195)
They argue, “Most anthropic arguments are made with the benefit of hindsight. We look at the Universe, notice that it is close to flat, and say, ‘Oh yes, of course, it must be that way, or we wouldn’t be here to notice it.’ But [Fred] Hoyle’s prediction is different, in a class of its own. It is a genuine scientific prediction, tested, and confirmed by SUBSEQUENT experiments. Hoyle said, in effect, ‘since we exist, then carbon must have an energy level at 7.6 MeV.’ THEN the experiments were carried out and the energy level was measured. As far as we know, this is the only genuinely anthropic principle prediction; all the rest are ‘predictions’ that MIGHT have been made in advance of the observations, if anyone had had the genius to make them, but that were never in fact made in that way.” (Pg. 246-247)
They note, “evolution by natural selection does not proceed by sticking together all the components of a living creature at random, but by building step by step on previous successes. That debate is outside the scope of our present book, but Richard Dawkins had laid the myth to rest in his superb ‘The Blind Watchmaker,’ which we recommend to anyone still seduced (or confused) by the ‘argument from design.’ What IS relevant to our main theme is that [William] Paley was also intrigued by the inverse square law of gravity described by Newton in the 1680s… Paley saw this ‘choice’ of the inverse square law of gravity as another example of God’s work in designing a Universe suitable for human life. He did not elaborate , however, on the fact that that inverse square law is a byproduct of the fact that the Universe has three spatial dimensions---although this had been noticed by Immanuel Kant earlier in the eighteenth century.” (Pg. 260-261)
They continue, “Any universe in which our kind of intelligent life can arise must look rather like our Universe, since without the familiar coincidences and constants that life would not be there. We believe our Universe to be special because we inhabit it. But that does not mean that it is special in any deeper sense of the word. A useful analogy is with a lottery… Maybe the world is like that. There may be a multitude of universes that all start out sterile. Intelligence appears in some (or perhaps only one) of those universes as a result of the accumulation of random coincidences, and that universe stands out from the rest as special only with hindsight, once intelligence has appeared to wonder over its own origins.” (Pg. 273)
They acknowledge, “The case for the defense … is … John Barrow and Frank Tipler[’s]… book ‘The Anthropic Cosmological Principle’… we agree that the principle does deserve serious attention. Its eventual status will depend on what the laws of nature are really like. If some final unified theory yields UNIQUE numbers for all the constants, then it may be inconceivable to envisage a different kind of universe. But if the basic laws turn out to involve some random or statistical element, then the idea of an ensemble of universes, outlined in this chapter, could be put on a serious footing. It could then be natural selection, not mere accident, that our Universe … has the particular values of the physical constants that we measure.” (Pg. 286)
This book will interest people studying such cosmological ideas.