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Writing Lives: Ethnographic Narratives

Critical Autoethnography: Intersecting Cultural Identities in Everyday Life (Volume 13)

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This volume uses autoethnography—cultural analysis through personal narrative—to explore the tangled relationships between culture and communication. Using an intersectional approach to the many aspects of identity at play in everyday life, a diverse group of authors reveals the complex nature of lived experiences. They situate interpersonal experiences of gender, race, ethnicity, ability, and orientation within larger systems of power, oppression, and social privilege. An excellent resource for undergraduates, graduate students, educators, and scholars in the fields of intercultural and interpersonal communication, and qualitative methodology.

296 pages, Hardcover

First published November 30, 2013

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Robin M. Boylorn

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Author 3 books60 followers
August 17, 2022
The authors in this edited volume on critical auto-ethnography examine interpersonal and cultural lives. They all have a heavy appreciation regarding the ways in which an intersectional approach reveals power relations in contemporary culture, and the way intersectionality shapes communication, informs identity, and moulds emotions.

It might be worth first defining "critical auto-ethnography"

In social theory, the term “critical” often refers to a scholarly engagement/judgement of what lays beyond the surface, what is commonsensical, the doxa, the thing that comes to us without saying because its true without saying; critical hence refers to deeper meanings in any given situation, often searching for political possibilities with resistance and cultural transformation in mind

Whereas, typically, auto-ethnography welcomes readers into the author's experiences, encourages the reader to compare and interrogate perceptions, and reveals the challenges and opportunities we face in negotiating worldviews.

as a method then, CAE is an opportunity to produce analytical, yet accessible works, that inherit a political call to see (and change) social structures, by making the author the first site of examination.

The volume introduces a "multiplicity of evocative narratives and theoretical lenses, readers are engaged by the lived experience of similarity and difference at the intersections of diverse racial, class, ethnic, gender, spirituality, age, sexuality, and able-bodied identities".

As a scholar keen to resist the jargon of political writing, I was interested in seeing how thinkers weave stories into their thesis about discrimination, difference and commonalities. I enjoyed the writing, and in particular the defence by the editors at the end for the political purpose of such works.
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54 reviews1 follower
January 9, 2025
This book helped me get familiar with critical autoethnography as a qualitative methodology.
The authors offer clear yet vulnerable examples demonstrating the connection between identity, culture, and social structures. Their willingness to expose personal aspects of their lives for knowledge is appreciated and a task I need to get more comfortable with. However, now I face the challenge of replicating this approach in my work. Engaging in this level of personal and critical reflection requires a vulnerability that is difficult to navigate. Still, this book provides a helpful guide and reminder that this research is SOOOOOOO important.
12 reviews
February 17, 2021
This book is going to help me immensely with my dissertation, I wish that I had read it sooner.
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269 reviews178 followers
February 22, 2017
Good autoethnography examples in this book. Some obviously were better than others, but all touched on how significant it is when experience is communicated as based from personal experience. Some of the examples from this book include issues of race, class, language, disability, religious conversion, body image in homosexuality (bear vs. ‘perfect physique’), dealing with cancer, ethnicity, privilege, and marginalization.
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