ALENA is a reinvention or homage to du Maurier’s REBECCA, which was a restaging of Charlotte Brontë’s JANE EYRE. However, I never read REBECCA. I think that it was the reason I enjoyed ALENA more than readers who hold REBECCA in such high esteem. But, how many readers of JANE EYRE were negatively critical of REBECCA, if they read Brontë’s book first? I mention these considerations, as it may be a factor in a reader’s potential engagement with ALENA.
The Midwestern narrator, a young and naïve aspiring art curator with a natural eye for beauty, is offered a job by Bernard Augustin, the dapper, moody, wealthy, and gay founder/owner of an art museum on Cape Cod called the Nauk. They first meet at the Venice Biennale, and aligned over the exquisite art that he shows her in this ancient City of Masks and canals, and then the Scrovegni Chapel in Padua. (Interesting that the climax of Rebecca, according to my research, occurs at a masked ball. There is no masked ball in ALENA, but it is in the City of Masks that the story takes off).
The Nauk museum sits on a sand dune, and has a gothic demeanor that progressively translates into a menacing presence. The museum has been closed for two years, since the mysterious death of the now enshrined Alena. Her death is manifested on the tragic face of Augustin, who rarely speaks of her. Our unnamed narrator will plan the first show since Alena’s death.
The prose is sensuous and narcotic, faintly erotic, and glimmers, like flashes in a fog, with vestiges of relics and ghosts. The emerging theme is how the absence/death of one person (Alena) can create a phantom ubiquity that vibrates more than the living and sentient. Even the fact of “unnamed narrator” gives Alena more substance than the woman who stepped in to her position! It implies the narrator as the ghost, rather than Alena. Or, at least, Alena’s paler shadow. The narrator is in the void, vacated by Alena, who lingers.
ALENA is also a scathing portrait of the self-serious and often pretentious contemporary art world, and paints a searing portrait of the elitist, provincial, and mysterious town of Nauquasset. Themes of dismemberment as a powerful reminder of the dead—or how the inanimate can come alive with its disconnected pieces—an earring, a boot, a stocking--—gives the novel an extra sinister touch. It is also braided into the worship of body artists, performance art, and others of the cultural vanguard. As the narrator describes herself:
“This was the knack, the disembodied voice that lived like a twin inside me…and at the same time isolated me, the subtle sentences a kind of sticky silk, cocooning me in a chrysalis of my own making.” And this thought arose before she appropriated Alena’s job at the Nauk.
The author’s sense of place is tremendously specific and ethereal at the same time, as is the eponymous Alena, the woman whose ghost inhabits every pore of the story. Perhaps another reason that I adore this book was locale. I spent many summers on Cape Cod (Massachusetts was where I was raised) and felt intimately familiar with Pastan’s luminous descriptions of the Cape—
“…curled out from the mainland like a beckoning arm,” and “the hushed, monotonous sucking like the indrawn breath of a beast, and then the distending roar of the wave building, breaking, shattering against the sand.”
And, to excite me further, Pastan illuminated Venice with a lush, sensory allure. I spent a week in Venice last year, and when Pastan conveyed this magical city in her lyrical, poetic prose, I was overcome with emotion. I knew the story of Saint Mark’s burial in Alexandria and how he was smuggled to Venice. I trembled to hear it again in this novel, and intimately followed the lunettes on the basilica illustrating the story in images:
“…dark domes, white Istrian stone, and figures in gold and green and blue…”
Art and death are fused together, personified into the perpetual specter of Alena, haunting Augustin, the Nauk, and the narrator.
“Alena…I began to understand that he never stopped thinking of her. She was the shadow in which he was always walking. Maybe he didn’t want to be free.”