A review by Joseph Suglia
A review of THE SPAN OF A SMALL FOREVER by April Gibson
by Joseph Suglia
Whenever I pick up an anthology of lyrical poetry—whether it is composed by Stefan George or Heinrich Heine or April Gibson or anyone else—I ask myself the following questions:
“What is the most significant word in this volume? What word, more than any other of the words
found in this script, is the most determinative? Which word is the nexus that holds the other words, and all of the poems, together?”
Now, what seems to me to be “the most significant word” might not seem to you to be the most significant word, and what seems to anyone to be “the most significant word” will depend on the chain and concourse of one’s subjective experiences and on one’s armature of interpretation.
The most significant word in April Gibson’s THE SPAN OF A SMALL FOREVER (2024), it appears to me, is “teratology.”
“Teratology”: this unfamiliar yet intriguing word means “the study of monsters.” But who determines who is a monster? And what is a monster? Who is a monster? Who is not a monster? What is not a monster?
In the poem that bears this word as its title, we approach something like an answer: A monster is our trauma. Our traumata are our monsters. The poem begins with these verses:
“Trauma lives in your memory like a phantom / limb left after its severing”
So, the monster of trauma survives as a memory in the scarified one’s imagination.
“remember / monsters live by invitation, and if it comes you might listen”
Though a monster does not have a real, objective existence, its apparition can be summoned, beckoned, invoked. But what can be summoned can remain unsummoned. What can be beckoned can remain unbeckoned. What can be invoked can remain uninvoked. And if you look at your trauma in the face, it vanishes:
“when you open your eyes / you don’t see it anymore”
These lines remind me of two of the most influential horror-films of the 1970s: JAWS (1975) and ALIEN (1979). The shark in the former film is terrifying because we don’t see it entire for the most of the film’s running-time, and when we do ultimately see the shark, it is just a rubber fish. The same goes for the Xenomorph in the latter film: When it is blasted into the exosphere, it seems a plastic toy.
Every trauma is a monster. This means (among other things): Every trauma is elusive and insidious. And teratology monsterizes, keeping our monsters alive and painful. As J. G. Ballard writes: “Teratologists have been breeding monsters for years.”
Traumata are important. They produce enduring effects. And they should be spoken and written of, because trauma wants to speak. Trauma wants to be written.
Cultural traumata are predatory, predating upon the traumatized: “The possibility that our freedom is a fleeting reality, or not a reality at all, is a cultural trauma that hunts” (“Location. Location! Location?”).
It is interesting that the word “hunts” is chosen. The non-obvious word “hunts” suggests “haunts,” of course, but it also suggests that one’s trauma is a hunter and the traumatized is quarry.
“Trauma” means “wound,” and there is such a thing as the trauma of trauma, the wounding that comes from having one’s wounds ignored. Being dismissed blithely by an indifferent doctor reopens the wound that he is obligated to heal: “He doesn’t look me in the eye when a few minutes in, / the white man in the white coat traumatizes us again” (“Misdiagnosed”). One is reminded of, among other things, the strain of disgusting self-interestedness that runs throughout the “healthcare” industry.
In “Dawn,” it is suggested, “all species of / transmutable beasts” come from within. We pretend that our monsters are extrinsic to us instead of looking at one another and at ourselves: “We confused our own treachery / with mad science conspiracies, / pandemics, and poisonous air.” After reading these lines for the first time, I nodded my head in assent.
Lest anyone think that the poems collected in this volume are jeremiads of defeat, capitulations to our inner monsters, let me assure the reader that there are inside songs of affirmation, of vigorous self-affirmation, of joyous triumph: “Professional Development,” “Dear Everybody Who Ain’t a Black Woman,” and “Just when I thought I was grown, I grew” are three of the most fortifying and fortitudinous poems that you can read:
“I am spring / rain and remnants. The release / that nurtures the seed. And I am / the green spawning from dirt / to yellow feed for honeybees. / I am multiplicity growing / possibility, and nothing can stop this / flowering” (“Just when I thought I was grown, I grew”).
In “Things to Do in the Belly of a Whale,” cultural and personal trauma is figured as the baleen of a cetacean monstrosity that will only disgorge its captive if the captive forgives its captor—which is something that does not happen in this poem, unlike in the story of Jonah: “I cannot run, can only hide / here in this dark cavity. / the creatures outside swim by and say / the way out of the whale is forgiveness, that I must offer it in exchange for escape. / but the beast has never begged, [italics] forgive me [italics], / and had he, I would have cried, [italics] No [italics]!”
The Prophet Jonah submitted to the whale that engulfed him. The narrator of this poem does not submit and does not forgive, by contrast. This is a poetry of resistance.
I recommend highly this volume of poems for their extraordinary power and for the smooth and soothing suavities of Professor Gibson’s verse. Each of Professor Gibson’s poems is strong yet delicately nuanced. Her poems sacrifice nothing to simplicity and stay in the mind long after they have been read, waiting to be read again and again and again.
Joseph Suglia