When I finally wrapped my head around the story this novel was* really* telling, as opposed to the story I *thought* it would tell, my appreciation for it changed—and the way I read it changed too. Billed as a magical realism novel that pursues the real-life mystery of vanishing aboriginal women along the Highway of Tears, A Man Came Out Of A Door In The Mountain is not, exactly, a story about that. The disappearances are referred to as mostly incidental, sketched out as more of an over-reaching (and certainly sinister) backdrop than a part of the actual narrative drive.
As for the narrative drive, I am still not entirely sure *what* this book was about….Dark hopelessness? Hopeful darkness? I think perhaps both, and regardless….
The characters (the town being one of them) compelled me completely; Leo, the soft-spoken geek indulgent of all things gentle (his mother and her endless caregiving to anything vulnerable. Lovely, tortured Tessa and *her* caregiving to all things vulnerable) is a beautiful human being. A composite of cultures, a composite of both male and female tendencies (though certainly heterosexual), and a composite of both the present and the past, Leo roots himself hard in the folklore beloved Uncle Lud has passed on to him, using it as both directive and reference. Leo is an outstanding literary character; I closed this novel knowing I would miss him and yearning to know what else may happen to and for him (sign of an excellent piece of writing).
Uncle Lud’s a white man who adheres to and repeats Native folklore (in the traditional story-telling manner). One of the many fascinating juxtapositions A Man Came Out (et al) has to offer, Lud is dying yet very much living; a powerful player in the orchestration of events. Uncle Lud is, I think, the Native culture itself, longing for itself and its survival, so resilient that it will even use a white man to be its representative.
Tessa, in turn, is the embodiment of the matriarchy of Native culture—and realistically (yet tragically) placed amongst the brokenness of a family whose generational dysfunction is reflective of every sin historically perpetrated on our Aboriginal people. Her suffering, her wisdom, her gentleness and pain, all are representations of a culture that has been so shattered—and yet still survives and, with quiet pride, tries to persevere.
The town is perhaps the most compelling character of all. This place is its own entity; another composite of cultures and a community where grit and work and survival are not just requisites but, rather, givens. The tourist trade has never lifted off here and no wonder—this town cannot be understood by outsiders. And, ironically, it cannot understand outsiders either….not unless it applies the old stories to who they are and where they came from. This town is, in other words, meant to be homogenous. To stand alone. Its independence is, in fact, both its blessing and its curse for we see that when newcomers do arrive, the town—which is not perfect but nonetheless capable of being navigated by its inhabitants—becomes a very dangerous setting indeed.
The arc here, the tone, the setting and its people are chilling. But beyond that….
Flacker and the Nagles are far more bozos than bad guys so it was a tough sell to believe that they were the tyrants everyone believed them to be. Ditto the fleeting Hana Swann and even more murky Keven Seven. We’re told they’re bad rather than are shown they’re bad (and maybe that’s the point: ‘story-telling’ tradition, remember?) but I would have appreciated if they’d had a little more stage time. It would have helped ground me in buying that they were, indeed, The Dark Forces Among Us. Other characters too had less air-time than I thought they deserved; Jackie was referred to more than she was seen (again, maybe intentional, as she became one of the ‘gulls in the hills’), Bryan was a little flat-Stanley, and Ursie’s ability to feel vibes all but disappeared by the end (although maybe this too was intentional; Keven Seven, after all, completely over-rode her ability to “read a room”, so to speak).
Yet, at the end of the day….
Did the devil really do them all a disservice? Or was his /her /its arrival just a part of the necessary fabric that needed to unfold in their lives? By the end of this novel we truly don’t know. Sure, Jackie disappears, beguiled by The Snow Woman named Hana—but it is a gentle, if mysterious vanishing, and if what Hana Swann has said: “These hills are full of gulls (girls)” is true, then maybe the vanishing(s) is /are not necessarily a *bad* thing. Perhaps the terrain simply absorbs these women and in turn the women become an omniscient, if eerie, part of the fabric of the setting; presences who may provide both guidance and menace for the souls who survive.
My favorite scene in this book is when Ursie has internalizations as to what feelings emanate from the rooms at The P&P. This novel, like those grungy P&P rooms, sets a tone too: an eerie vibe that is dark and foreboding. Off-putting. Yet terribly, irresistibly seductive. Verdict: I loved this book despite it not being what I’d assumed—or wanted. 4 Stars that would be an easy 5 (*should* actually be a 5. Okay, dammit, it IS a 5) if I wasn’t still pouting that it wasn’t a more linear take on the Highway of Tears disappearances….