Historians have to choose between two possible forms of historiography: first, you can try to remain objective, tell the story, and stick closely to the facts, letting the reader decide for themselves what to think about what happened. Or, you can present the history through your own lens, give your opinion, interpret people's motives, and hopefully at least be honest about the fact that this is your approach. Most historians try for the first approach (although, of course, we all have our bias). Zinn famously opts for the second approach, and often falls into the traps that demonstrate why this is not very honest, even when you're trying to be.
Of course, this is Stefoff's adaptation of Zinn's work, and one might assume she agrees with his approach, but the nuts and bolts here are all Zinn's. I actually think that the first 300 pages or so are pretty well presented - some bias, but not too egregious. I found some points with which I would contend, but nothing that really ruined the overall lesson, and I appreciated the ways that Zinn gives attention to underrepresented groups that are often ignored in historical texts. Then, the final 130 pages, when we get closer to our present history, there is almost more of Zinn's philosophy then there is history itself, and the book becomes an exercise in trying to find truth through the cloud of Zinn's self-interested slants and delusions. And, I say this as someone who probably agrees with Zinn more than I don't - the book is still frustrating, because it's just bad history. It's presumptuous of Zinn's own abilities of analysis and insulting to the reader in the way that it takes interpretation completely out of the reader's hands.
Here are a few of the most glaring problems:
1. Although Zinn does well to tell the story of underrepresented groups, he still focuses only on conflict and trial and calls this "history." The book is loaded with everything that went wrong, but has essentially nothing to say about the things that went well in people's lives, despite the fact that most people are, when all is said and done, happier than not. One might think reading this book that no one in history ever had a good time, that nothing in the United States ever went well, that no one ever did a good thing. Life can be hard, but most people get on ok. If an alien had to rely on this book to see how people lived, they would certainly assume all people in U.S. history only suffered.
2. Although Zinn presents the history of underrepresented groups, he still ONLY does so in the context of power and class. He ignores completely all other aspects of American history. The book offers nothing about art and culture, says nothing about America's thriving industries, says nothing about its food culture, love of baseball, revolutionizing of cinema, building of cities, writing of great novels and poems, or history of invention and scientific discovery. He says little about the role of religion, and nothing about its struggle with infamous criminals. The book doesn't mention the moon landing. This book isn't "A History," it's merely a history of power and struggle, and even then, a very incomplete, slanted, and revisionist one. At the end, the book says that rather than a normal history book focused on the wealthy and powerful it's a book for "the people," focused on resistance, civil disobedience, and anger against endless wars (pg. 425). The problem, here, of course, is that this also isn't a "people's history." Most people don't riot and protest, they go to the movies, eat at restaurants, enjoy their families, listen to good music, get excited about the school dance, travel - you know, they live ordinary lives. This book says nothing whatsoever about people living ordinary lives.
3. These last two points then lead to Zinn's particular slants and revisions. All history books must be selective, but I would say most writers genuinely try to include major ideas and events, even if those are slanted towards certain people groups. Zinn did a fine job, at points, of including important events that usually get ignored, such as the activist murders in Mississippi in 1964. These events are important. However, many other decisions by Zinn make zero sense. For example, he goes on for several chapters about workers strikes, but hardly mentions the Japanese internment camps. He mentions them, but says nothing at all of substance about them. He says nothing about how long they lasted, when they ended, what it did to the people involved. Zinn was a socialist, so workers strikes are important to his narrative. Japanese people, apparently, were not.
4. The book is an adaptation for young people, but was also supposed to include more history ABOUT young people. Some bones were thrown young peoples' way a few times, but this aspect of the adaptation was ignored for very long chunks of the book, to the degree that I would say it was entirely a failure in this regard.
5. Some of Zinn's personal philosophizing simply went too far. He took the most cynical perspective on everything that ever happened. Everyone's motives were corrupt, everyone is a tyrant and wrong doer. Every "official" reason was a lie, and everyone had some subversively evil reason for everything that ever happened. Much of this is true, sure, but for Zinn it's always true. Furthermore, everything good that ever happened wasn't REALLY all that good. It only seemed that way. Every moment of progress really only helped the rich, and therefore was just another bad thing. Zinn seemed to be able to perfectly detect what was really going on in every situation, and in the heart of everyone involved. He trusts his own judgment, and his own judgment tells him that no one but his own judgment is worth trusting. It must of been very dark to be Zinn. I also think some of his judgments were morally reprehensible, such as his subtle suggestion that doing what terrorists want is better than fighting them. He goes so far as to imply Americans deserve to be murdered by terrorists. There is something quite repugnant about this section late in the book.
6. Zinn presents opposing views only through the most cynical and reductionist approach possible. For example, Zinn was a socialist, and when he defines capitalism, he does not merely disagree with it, but his very definition defines it in negative terms. This is intellectually dishonest. The most effective way to approach such a thing is to define capitalism the way a capitalist would define it themselves, and be fair about that definition, and THEN argue why you think it's a flawed system. Zinn's definitions for things he does not like would never pass academic standards.
Some of the early chapters make interesting observations, and Zinn tells some important stories, often ignored, that deserve to be told. But, in the end, too many of his judgments were off base, too often, and his own enchantment with workers strikes and class struggles replaced so many other important aspects of history that needed to be told. Interesting in some ways, but needs to be read with caution, and only as a supplement to other, more thorough histories.