Was polygamy the downfall of the Strangite kingdom or was it something far more ominous and wide-reaching? Vickie Cleverley Speek examines the charismatic figure of James J. Strang and provides a detailed first look at his wives, children, and the Strangite families left behind at his martyrdom. She makes an especially close examination of the practice of “consecration of gentile property” in the Strangite colonies on Beaver Island in Lake Michigan. Were the Strangites guilty of piracy and other crimes, and if so, to what extent? Strang was considered the prophetic successor to Joseph Smith for the Mormons of the Midwest who later formed the nucleus for the membership of what is now the Community of Christ. Today, 150 years after Strang’s death, about 100 faithful followers in the United States still await the emergence of another prophet to succeed Strang. In the prophetic tradition of Joseph Smith, Strang similarly excavated ancient metallic plates and translated them into the Book of the Law of the Lord and the Rajah Manchou of Vorito. Like Joseph Smith, Strang instigated polygamy, secret ceremonies, baptism for the dead, and communal living. He also introduced a bloomer-like fashion for women, as well as other innovations. Like Joseph Smith, he had himself crowned king of the world. Where previous treatments of Strang have relied either on inside or outside sources to show either a prophet or charlatan, Speek utilizes all sources, updates the record, corrects previous errors, and shows diverse perspectives. She recounts the turbulent and dramatic events of the 1840s-50s, including the plot to murder Strang and the heartbreaking exile of the Saints from Beaver Island. She traces the dispersion of this once formidable colony of Mormons to the forests of northwest Wisconsin, the far-flung outposts of southwest New Mexico, the hills of Lamoni, Iowa, and to Salt Lake City, Utah.
Strang was never really on my radar as a person of interest in Mormon history until recently. The dude is super interesting. His practice of polygamy was very pragmatic, and his approach to religion was innovative albeit sloppy at times. I see now why many people were attracted to him and his call, but am a little surprised by the underwhelming attraction. He had the charisma and vision of Joseph Smith. The Strangite story is tragic, and a story all too familiar in Mormon history. The young budding democracy and wild west is a poor mixture for a new, weird religion. The book reads quickly and is heavily cited for further investigation, if you feel so inclined.
Early on in my reading of Vickie Cleverly Speek’s book about Strangite Mormonism, I found myself dismayed to the point of almost tossing the book out. Given its highlights and summary structuring, the book initially came off to me as a tawdry sequel to Nauvoo Mormonism. All the rumor, scandal, esoteric rituals, and political machinating virtually designed to end in assassination—all combined to make me groan at how quickly history repeats itself.
Make no mistake, Ms. Speek’s writing led me to this disenchanting early impression. In "God Has Made Us a Kingdom": James Strang and the Midwest Mormons, Speek treats the Strangite movement as the protagonist. The movement’s head, James Strang, while central is not the book’s focus. We see the entire movement born, grow, and then fall apart.
When James Strang is mortally wounded by assassins later in the book, it felt matter-of-fact to me. As if, of course that was going to happen. Nothing especially insightful, just a rehearsal of the same story we saw with Joseph Smith in Nauvoo in the early 1840s. As I said, it read like a tawdry sequel.
Fortunately for me, I kept reading. In the chapters following Strang’s death, as his kingdom on Beaver Island in Lake Michigan quickly falls apart, Speek does something very compelling. She spends several chapters detailing the fate of each of Strang’s polygamous widows. The book takes on an increasingly personal feel, with a clear picture of individual human cost. Yet at the same time, through these women’s eyes, and through the perspective of Strang’s children, this splinter sect of Mormonism comes into focus.
Speek presents us with a movement made up of zealots, opportunists, and a great many sincere followers who do all the heavy lifting for the first two groups. She also makes a strong case for polygamy being at best a secondary reason for Strang’s downfall and his movement’s failure. The communal approach, known to the devout as consecration, may have been the fatal civic ingredient. The grievances and atrocities perpetrated against Strangite Mormons receive due attention as well.
For Mormon history enthusiasts wanting to get inside the mind of James Strang, this book may be the wrong choice. Rather than a biography of the man, this is a study of his kingdom overall. Honestly, I don’t feel I know James Strang much better than before I read the book. The Strangite movement, however, has become a moving human affair for me, rather than a footnote to the Brighamite Mormonism I was raised in. Likely the book’s greatest contribution, that is a good reason for reading to the last page.
A very clinical history that still read easily and felt like a complete treatment of a group of Mormons I know little about, thus I have nothing to compare my assessment of the story being "complete" against. Still, the Stangites have been referenced time and time again in other Mormon histories and without any depth I had previously discarded them as irrelevant. Recommended.