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160 pages, Paperback
Published August 2, 2023
If, for some reason, you really want to read this, I would recommend that you do so on Doug’s blog rather than paying for the book in any format.
As per the cover, this book is composed of letters from the “legendary Dear Darla series.” With whom are they legendary, you ask? More on that later. For now, let’s just be glad that poor Darla is fictional.
In a rather inauspicious move, Doug starts the first letter by misinterpreting scripture. And when I say that he’s misinterpreting scripture rather than intentionally, selectively quoting in order to make it sound as though it says something that it doesn't, I’m being very charitable. It could be either, but knowing that Doug has a preference for the KJV, and that he knows little (if any) Biblical Greek, I’m giving him the excuse of poor reading comprehension.
The thesis of the letter is that young, Christian women should get married and have children. Indeed, to fail to do so is a sin: “women who turn aside after Satan are women who avoid marriage,” Doug writes. To support this, he quotes 1 Timothy 5:14-15. And it sounds pretty airtight–until you actually read the verses in context and realize that Paul is talking about young widows, not young women who have never been married. And the “turning aside after Satan” bit relates to being idle and spreading gossip, not simple failure to pursue marriage. Marriage is recommended to these women as a means to give them something productive to do. Of course, the KJV translates νεωτερος in verse 5:15 as “younger women,” so I can understand the Wilsonite reading without context. Even in the KJV, though, the context makes it very clear that this verse is referencing the widows being discussed in the previous several verses. Many other translations (NSV, ESV, and even NKJV) render it as “younger widows,” which makes sense because the word itself simply means “the younger.” In the context, it seems downright obvious to me that νεωτερος is referencing widows who are on the young side. You could certainly make the argument that these verses should apply to young, never-before-married women like Darla, but it’d be an argument you’d have to make. It is not the straightforward meaning of the text. And Doug entirely mangles the meaning of 5:15. Speaking of context, we should remember that 1 Corinthians 7 exists.
Because the necessity of marriage for women is the central thesis that drives all of Doug’s advice, it’s not exactly heartening that his prooftext doesn’t say what he thinks it does. Still, I tried to set that aside and take his advice as I found it.
Unfortunately, I think the advice is generally not very good.
The first five or so letters are relatively uncontroversial (at least for readers who already adhere to conservative, Christian values in a general way). Doug argues that the current cultural and political climate is not conducive to marriage, and there’s some truth to that (though I think there might be a few factors at play other than feminism). Therefore, he recommends things that most potential readers would have few quibbles with: modesty, understanding towards the opposite sex, and dignity and good nature towards other women. There are moments where he generalizes broadly about the differences between men and women (perhaps even so broadly as to be unhelpful), but at least he acknowledges that he’s generalizing. There are some implied contradictions that I’d elaborate on if I had more space. But it’s not all bad.
The first I find really noteworthy is “Staying Out of Cartoon World,” in which Doug returns to a common theme: women should respect their husbands. Therefore, when selecting a husband, a young woman should actually seek to be hypergamous. She should not marry someone who is less intelligent than she is. She should marry someone who will be able to compel her to do what he commands, even if she does not want to. I do want to point out that Doug has said elsewhere that Christians shouldn’t artificially denigrate women in order to achieve patriarchy, which is actually (comparatively) rather refreshing on its face. But take that, and remember that almost all young people ought to get married because that’s what their God-given natures prepare them for. And recall that women ought to “marry up.” And you can do the math and discover pretty quickly what Doug thinks–logically, must think, unless he’s lying to himself–of women's general intelligence and capability. Not to mention the unflattering implications for men (you’ll have to marry someone who’s dumber than you in order to command respect).
More issues start to crop up when Doug explains the specifics of how to attract–and know you’re attracted to–the right sort of man. This starts in “Laws of Attraction,” in which Doug describes the sort of young man Darla should be seeking as follows:
”I am not talking someone who causes schoolgirl flutters, but rather someone you look up to and respect. This is because respect is an erotic necessity, and for many women it is an unrecognized erotic necessity.”
To back this assertion up, Doug quotes not from scripture but from That Hideous Strength, rehashing that infamous quote from his own book Fidelity in the process (warning: the linked post is Wilson at his Wilsoniest). He then continues:
”So he must be attractive to you, but you must also have a good understanding of the laws of attraction. If you are not attracted to a guy because he is a milksop, you shouldn’t feel bad about that. You are pleasing God through not being attracted. You are doing your duty. But if there is a guy you actually do respect, but you are not crushing on him, or your heart is not doing a gymnastic floor exercise, and as a result you worry that you are not “attracted,” this means you that probably are misinterpreting the laws of attraction at the deeper level. [...] But you might think you are not attracted to a guy because you are nervous about where he might lead you. Not so good.”
Doug seems to be drawing a false dichotomy here between superficial crushes and respect. But I can assure you that cold respect alone does not constitute attraction. I won’t go into detail, but I think I have more experience in being attracted to men than Doug Wilson does (unless there’s something he isn’t telling us). Perhaps he’s operating under the unspoken assumption that women should not experience any other components of attraction until after marriage, but he doesn’t say so.
"The Art of Attraction" is also notable. In this letter, Doug tells Darla how to be physically attractive to a young man. She shouldn’t be immodest, but that doesn’t mean she shouldn’t be pretty. Old Testament women were occasionally observed to be pretty, so Christian women should be pretty too. While he doesn’t tell Darla exactly what to wear, or how to do her makeup, she certainly should “adorn” herself with “the inner beauty of a gentle and quiet spirit.” Apparently this inner beauty will make her outwardly, physically attractive. He really seems to believe this, though he doesn’t state it outright here. He closes by warning her that she won’t be attractive anymore after her twenties. So I guess gentle and quiet spirits have a shelf life. Or maybe Doug is just conflating a natural reality with a scriptural principle, as he’s done in so many other places.
Most of the remaining letters alternate between generalizations about attraction between men and women and practical advice for the rituals of courtship. The generalizations don’t add much to what has already been said, but the courtship advice is somewhat interesting because it reveals just how far Doug is willing to go in order to differentiate gender roles. “The Kill Switch and the Steering Wheel” is particularly instructive (though not really original among the courtship movement).
In this letter, Darla is instructed to never take the “steering wheel” of a relationship–that is, to set the speed and tone. That should be left to the young man courting her. However, she does have a “kill switch,” which means she can refuse to go on the next date if she feels the young man is moving too slowly. If the young man asks why she’s doing this, Doug advises Darla to avoid directly telling him and instead refer him to her father, who will explain the decision on her behalf.
Much ink has been spilled over the topic of courtship (whether it’s reasonable, whether it’s biblical, and whether it even works are hotly contested). In the absence of stats, all I can do on the last question is add my own anecdotal observations to the pile. The absolute worst cases of heartbreak I’ve ever seen were a direct result of young people applying this model of courtship (or having it applied to them). In some cases, one person was following these rules and the other wasn’t; in other cases, both were trying to apply this advice. All parties had been briefed on the importance of guarding their hearts. It didn’t save them. I don’t even think it’s possible to seriously consider someone for marriage without developing feelings for that person—unless you don’t actually really want to marry that person at all. And regarding the first two questions: any model of courtship in which you must refuse to answer a direct question and instead refer someone to your father for a direct answer seems a bit stupid to me. And this model is not commanded in the Bible.
Then we get to the Freudian bits. I don’t have a problem with a young woman respecting her father, but I do find it a little odd when she’s instructed to write him a “respect letter” that will “purge” any latent feminism she might be harboring and, in so doing, make her “demeanor” more attractive (see “The Right Kind of Beauty Treatment”). Then, in “A Different Kind of Daddy Issue,” Doug writes extensively about how Darla might have a hard time transferring the respect she has built up for her father over to her new husband. Remember that, in Wilsonland, respect is attraction…
I could go on (about Doug’s unironic use of the terms “alpha” and “beta” to categorize men, or about his apparent belief that women think romcoms are realistic, or any number of other things), but I think the samples I’ve described are representative enough. I can say this for the book: it’s mercifully short. Other than that, I can’t find enough redeeming qualities to justify the 4+ star rating it currently has. There seems to be a bit of selection bias going on here: as a rule, the only people who bother to read and review Doug Wilson books are people who already like Doug Wilson. Meanwhile, his critics seem to glance off the surface of his oeuvre, latching on to one or two of his more outrageous quotes without looking too closely at the context. What a shame.