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128 pages, Paperback
First published November 1, 2013
As a country, this was our crisis: getting other people to see what we were seeing.For her third volume in the Ravicka cycle, Renee Gladman employs the 'book-within-a-book' device to tell the story of the 'despair' or 'crisis' that has overtaken the city-state of Ravicka, as experienced by a small close-knit group of writers. The book is penned by the reclusive writer-architect Ana Patova, erstwhile lover of Ravickian novelist Luswage Amini, the narrator of the first section of the previous volume The Ravickians. Ana sends her book out into the world not so much to describe the crisis, for it is too difficult to do that, but to provide 'an index' to 'our bewilderment'. As the crisis begins, architecture is in flux. Ravicka's buildings are rearranging themselves and though no one sees them move, the results are obvious when attempting to travel anywhere specific. Meanwhile, the crisis within the crisis was one of communication. The writers struggled to communicate ('it made us silent with each other'), eventually failing to the point where they could only do so by stating the titles of their books out loud. Paranoia sets in:
You worried that the crisis was following you and, because of how closely it mirrored your own thinking, that you were the crisis.Ana's book is organized into short one-and-a-half page bursts of poetic prose that form a disjointed narrative of sorts. As she states in her preface:
It does not tell our story. It cannot do that. Nevertheless, it opens toward you.There is some temptation to, as Lyn Hejinian writes on the back cover, read these books as an extended allegory. Is the shifting architecture representative of urban decay and renewal, of gentrification and the resultant loss of identity and 'home' (both literal and sensorial) for displaced residents? Perhaps. For me, though, reading too much into these texts dilutes their effect. If anything, they simply feel relevant to our times, when as the quote at the top suggests, there often seems to be a collective (and largely futile) struggle to get others to see what we see. Such a crisis may well be averted by diverting this energy expenditure into efforts to see what others see instead.