In November 1996, Catherine Clément and Julia Kristeva began a correspondence exploring the subject of the sacred. In this collection of those letters Catherine Clément approaches the topic from an anthropologist's point of view, while Julia Kristeva responds from a psychoanalytic perspective. Their correspondence leads them to a controversial and fundamental question: is there anything sacred that can at the same time be considered strictly feminine?
The two voices of the book work in tandem, fleshing out ideas and blending together into a melody of experience. The result is a dialogue that delves into the mysteries of belief--the relationship between faith and sexuality, the body and the senses--which, Clément and Kristeva argue, women feel with special intensity.
Although their discourse is not necessarily about theology, the authors consider the role of women and femininity in the religions of the world, from Christianity and Judaism to Confucianism and African animism. They are the first to admit that what they have undertaken is "as impossible to accomplish as it is fascinating." Nevertheless, their wide-ranging and exhilarating dialogue succeeds in raising questions that are perhaps more important to ask than to answer.
Catherine Clément (born February 10, 1939) is a prominent French philosopher, novelist, feminist, and literary critic. She received a degree in philosophy from the prestigious Ecole Normale Supérieure, and studied under such luminaries as Claude Lévi-Strauss and Jacques Lacan, working in the fields of anthropology and psychoanalysis. A member of the school of French feminism, she has published books with writers Hélène Cixous and Julia Kristeva.
The Feminine and the Sacred is a collection of letters between French philosophers Catherine Clément and Julia Kristeva over the course of a year, from November 1996 to October 1997. They collaborated from different countries - Clément mostly from Sénégal, Kristeva from France. This correspondence led to a somewhat disjointed discussion, as each author writes from her own experiences and expertise, and thus the content, methods, and metaphors used by Clément and Kristeva differ somewhat. They do not fully answer each other's questions for one thing, thus not coming to any ultimate conclusions regarding the feminine and the sacred. Clément's letters often focus on her time in Africa and India, relating myths, tales, and beliefs from Hinduism, Buddhism, African animism, and her own experiences with Judaism. She connects the sacred to social and political struggles against oppression in developing nations, and criticizes certain Western values and behaviors for their oppressive tendencies. Kristeva, on the other hand, often speaks of experiences with analysands in her psychoanalytic practice, of maternity, of love, and of Catholicism, theorizing the relationship of the Virgin Mary and female saints to the sacred. The book has a sense of two obviously worked up individuals passionate about what they write, moving along their own trajectories while trying to locate points of connection along the way. There are common themes present in what each writes, even if their explanations and approaches aren't the same. Of the two, Kristeva was the more cool and composed, while Clément felt at times like she wanted to lock horns. She clearly had her feathers ruffled somewhere along the lines, but who can say for what reason. What is lost in foregoing an otherwise more integrated engagement between the writers and their views, is made up for in the productivity of the space left open in between. And it's a big space. A space of inquiry that invites, and even to some extent requires, the reader to continue the discussion, or at least ponder deeply on one's own thoughts beyond the bounds of the text. For me, it was interesting whilst reading it, but I'll leave it at that. It's highly unlikely I will lose any sleep over the unresolved nature of what is raised.
Cette correspondance demande un certain nombre de connaissances théologiques que je ne maîtrise que partiellement, certains noms et concepts m’étant inconnus.. ce qui a rendu ma lecture ardue et parfois je l’avoue un peu pénible. Ce livre méritera une deuxième lecture d’ici quelques temps, certains passages sont extrêmement intéressants et denses.
An intriguing, if sometimes controversial, collection of letters between Julia Kristeva and Catherine Clement on feminine sexuality, religious rite, states of ecstasy, and the traditions of many female Christian mystics. Wide-ranging and eclectic. Of interest mainly to followers of Kristeva and those interested in gender and religion studies.
The epistolary form this work takes makes it less a work of theory and more the unfolding of a conversation, thoughts not fully developed but hesitantly offered forth. Fascinating to watch the fault lines between Kristeva's and Clément's positions develop, though they both unfortunately seem to engage in some light orientalism. The O'Keeffe connection I do find compelling, though.