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205 pages, Paperback
First published January 1, 1962
What you got in the crate? shouted the driver into the mirror. Wohlbrecht’s first impulse was to tell him to go to hell, but foresight is better that hindsight. If I say dishes, Wohlbrecht reflected, he’s the kind to get suspicious...it’s the innocent things that make people suspicious. My mother-in-law cut up in little pieces! The driver grinned. That old cripple is O.K. He decided to come down to twenty-five marks. You killed her first, I hope? You think I’m crazy? Wohlbrecht called back. Too much like work. I did it the other way. The driver laughed till his teeth almost fell out of his mouth. I can’t ask him for more than twenty. What a character. Live and let live, that was the driver’s motto…Lind contains everything into one block of an idea, forcing the reader to swallow a heightened emotional punch rather than sustaining it across line breaks. It also reveals Lind’s ability to deftly sashay between perspectives, threading in and out of multiple characters points-of-view in order to pull everything together in an impressive manner. His ability to present all perspectives—from character’s to the authorial—without denoting them as such with punctuation removes all boundaries and makes his stories not about one person but all people and the world around them.
What have you got to look forward to in Paris? Paris is only a city. Whom do you need anyway, and who needs you? You’re going to Paris. Well, what of it? Sex and drinking won’t make you any happier. And certainly working won’t. Money won’t do you a particle of good. What are you getting out of life?The will to survive keeps the reader empathizing with many of the characters, but Lind frequently reminds us that they are choosing to survive in a world that he continually paints as a disgusting, disturbing and depressing place, a world where the government decides who is suitable for life: ‘those who had no papers entitling them to live lined up to die.’ Cannibalism is a common theme in several stories, used as a metaphor of human interaction: the strong kill and eat the weak to survive.
If you don’t do that which disgusts you,’ says the cannibal in Journey Through the Night, ’what becomes of your disgust? It sticks in your throat. Nothing sticks in the throat of the man from Sankt Polten. He swallows all.In Hurrah for Freedom we see a nudist family of cannibals (you read that correctly) that eats their children and has a dead horse hung from the rafters, insisting that once it has rotted to a skeleton that their home country of Lithuania will be free. They are prideful of their ways, a lifestyle depicted as most revolting, simply because their lifestyle means they do not have to live under Russian occupation.
I want to know why our Savior is always represented as a soft, gently, I might almost say effeminate man. A man who could chase the moneychangers out of the temple with a whip, who had the physical strength to carry His own cross up a mountain, cannot possibly have looked like that. I refuse to think of him as a weakling.The Princess disgusts the priest as she takes pride in having sent all her sons off to die as members of the S.S. It is no surprise then that she would only love a Jesus depicted as strong and mighty, a Jesus that could properly represent the Third Reich. Her sort of God is found later in stories like The Window, where God walks among man as a gangster of sorts, employing terrorists and offering miracles in order to take men’s souls under threat of a knife-blade.