Liberia was once a place to send freed slaves as part of the American Colonization Society. Decades after this idea proved a failure, there were still tribal wars in West Africa. Prince Kaboo was the young son of a tribal leader, and when his tribe was conquered by another tribe, the enemy held him hostage until a ransom was paid. They resorted to torture by beatings, and he was tied to a wooden structure that resembled a cross. When no amount of money was deemed acceptable, his father offered his sister intead, fearing that Prince Kaboo would die from the beatings, but Kaboo refused to allow his sister to suffer, preferring to take the beatings himsef. The conquerers decided to execute him by burying him up to the neck in the dirt next to an ant hill and letting the ants eat honey off of his face. But before the execution could take place, a bright light shined down from above and he heard a voice telling him to free himself. He made it through dangerous African forests at night, guided by a light until he reached the town of Monrovia, where he worked for Christian missionaries. One day he was taken to church and through a translator, heard the story of the apostle Paul, who also saw a bright light and had heard the voice of Jesus. After discovering that Jesus also suffered on a wooden cross as a ransom for others, Prince Kaboo converted to Christianity, and his name was changed to Samuel Morris.
His interest in the gospel was so intense that soon the missionaries told him that he knew as much as they did. He learned about the Holy Spirit and wondered why they didn't put more emphasis on the Holy Spirit's power to work miracles. When he found out the the person who had taught the missionaries was Stephen Merritt who lived in America, he wanted to go to America and preach what little of the gospel he knew. Without any money, this seemed impossible. He went to the ocean and prayed for a way to America, believing that his father (God) would provide a way. He saw a ship approach, but the captain refused to take him aboard. As he pleaded with God to change the captain's mind, two shipmen left their posts, and the captain decided to let him aboard if he worked for his passage.
While there were sailors from many different countries on the ship, he was the only person of color in the entire crew and many made fun of him when he prayed and beat him. When a drunken brawl broke out between a giant Malay sailor and another crew member, the Malay sailor pulled out a large cutlass, and Samuel Morris got between them to break up the fight. The giant man had already talked about killing Samuel, but as he raised the cutlass to kill him, he miraculously changed his mind. Soon Samuel told the entire crew about his faith, and many, including the hedonistic captain, converted to the Christian faith. There were even healings of the sick and wounded. When the ship approached New York, they were sad to see him go.
Samuel had no money and did not know anyone in New York, but he found a beggar who knew Stephen Merritt, and would take him to his house for the fee of one dollar. Stephen Merritt was puzzled at the idea of a random African boy coming all that way just to tell him about God and the power of the Holy Spirit, but he paid the dollar and let Samuel stay in his guest room. Samuel found an African church in New York and shared his testimony there, bringing many to the altar. When Stephen had to preach at funeral service, he took Samuel along and people flocked to the altar there too. Everyone Samuel met was astounded at the power of his faith and the realization that the Holy Spirit still worked miracles in their day in age. Samuel still needed a formal education, and a mission fund was formed to send him college in Indiana, at what is now Taylor University.
Like Stephen Merritt, the president of the University was also baffled that a poor African boy would come all that way just to share his faith and go to college. Samuel was by then in his late teens, yet had only the education of a boy of seven. He requested to stay in whatever room no one wanted, and was known to shut himself in and pray, even refusing to open the door until he was finished. While the other students engaged in leisure, he studied just to keep up. When he was around other students, all he was concerned about was the gospel and he came off as no-nonsense. Yet his peers were all influenced by his faith, sometimes being brought to tears. He went to every church service he could, and through his prayers, people would flock to the altars there. The frigid American winters soon payed a toll on his health, and he deteriorated to the point that there was nothing doctors could do. His death at age 20 shocked the campus, because he had dreamed of returning to Africa and telling his own people the gospel message. Many missionaries started going to Africa to finish the work that Samuel had started.
To a critical historian, some of the miracles in this story sound too fantastic to be true- yet if you do an internet search, there are multiple links and books about the life of Samuel Morris. The success of Taylor University is largely credited to the prayers and influence of Samuel Morris, who proved that miracles were not dead, nor was the Holy Spirit inactive. In our society there are different theological extremes on the idea of miracles and the work of the Holy Spirit. Cessationists believe that certain gifts and miracles have ceased entirely, while name it-claim it theology tends to make God out to be a genie in a bottle, with no will of His own. Not everything people ask for is good for them, and God does not have to answer every prayer exactly the way we want them answered. Yet when you talk to missionaries overseas, they will tell stories that can only be described as miracles. It seems disheartening when we hear of God using someone in a mighty way and we can't seem to repeat their success. The truth of the Bible is often described as a "sword," but there is an interesting passage in Ephesians about putting on the full armor of God. The sword mentioned in Ephesians is not just portrayed as the truth, but also as "The Spirit." All the Biblical truth in the world will not penetrate a heart with the gospel if the Holy Spirit is not involved. Whether the Holy Spirit works the way we want Him to work or not, He is still alive and well.