With the help of Friedrich Engels, German philosopher and revolutionary Karl Marx wrote The Communist Manifesto (1848) and Das Kapital (1867-1894), works, which explain historical development in terms of the interaction of contradictory economic forces, form many regimes, and profoundly influenced the social sciences.
German social theorist Friedrich Engels collaborated with Karl Marx on The Communist Manifesto in 1848 and on numerous other works.
The Prussian kingdom introduced a prohibition on Jews, practicing law; in response, a man converted to Protestantism and shortly afterward fathered Karl Marx.
Marx began co-operating with Bruno Bauer on editing Philosophy of Religion of Georg Wilhelm Friedrich Hegel (see Democritus and Epicurus), doctoral thesis, also engaged Marx, who completed it in 1841. People described the controversial essay as "a daring and original piece... in which Marx set out to show that theology must yield to the superior wisdom." Marx decided to submit his thesis not to the particularly conservative professors at the University of Berlin but instead to the more liberal faculty of University of Jena, which for his contributed key theory awarded his Philosophiae Doctor in April 1841. Marx and Bauer, both atheists, in March 1841 began plans for a journal, entitled Archiv des Atheismus (Atheistic Archives), which never came to fruition.
Marx edited the newspaper Vorwärts! in 1844 in Paris. The urging of the Prussian government from France banished and expelled Marx in absentia; he then studied in Brussels. He joined the league in 1847 and published.
Marx participated the failure of 1848 and afterward eventually wound in London. Marx, a foreigner, corresponded for several publications of United States. He came in three volumes. Marx organized the International and the social democratic party.
People describe Marx, who most figured among humans. They typically cite Marx with Émile Durkheim and Max Weber, the principal modern architects.
Bertrand Russell later remarked of non-religious Marx, "His belief that there is a cosmic ... called dialectical materialism, which governs ... independently of human volitions, is mere mythology" (Portraits from Memory, 1956).
This work is a continuation of Marx's Economics and Philosophical manuscript starting at about volume 30. It's alot easier to understand capital reading these first and actually (at least the English translation) has easier to understand terms like "labour capacity" rather than "labour power" - the latter emphasis the fact that it's your ability to work/do labour; whereas the former is more cryptic to understand.
This one in particular goes in the detail about the relationship between fixed capital, circulating capital (something alot of Marxist-Leninist are alot less familiar with compared to constant and variable capital). Marx explains that fixed capital is the assets that remain in one place for a very long period of time and has a long-period of turnover (i.e. need to be replaced) like buildings, infrastructure( airports, hospitals, factory etc.) this is typically also where production takes place (on a fixed premise) and surplus value is generated as that cannot come from circulation (circulating capital).
In contrast, when the circulating capital is those commodities in circulation, this is typically facilitated by merchant or commercial capital - who do not create value; as this can only come from generating a physical surplus in production (ie Manufacturing and raw material extraction; secondary industries and primary industries). They help to realise the surplus value of production and in turn production gives a portion of the surplus value back to the merchant and commercial capital. Modern day service sector is also an example of circulating capital but in general they do not generate any surplus value they generally cost society as a whole.