I randomly picked this book out from the library using a series of random letters generated on a wheel. This is my essay I wrote about the book. Spoilers.
The Shelter Cycle by Peter Rock is a novel that explores the themes of faith, nostalgia, and the struggle between the old and new selves. Set in the snowy landscape of Montana, the novel follows three primary characters: a man named Wells, his pregnant wife Francine, and Francine’s childhood best friend Colville. The story begins with the beginning of a letter Francine is writing, it is unclear to whom, recounting an almost romantic moment between her and Colville when they were children growing up in the “Church Universal and Triumphant” cult. This cult, which is real and still exists, is a major topic of the novel, and the primary conflict of the novel is how Francine and Colville learn to cope with the memories of the cult, and Wells’s attempt to understand this mysterious piece of his wife’s past. This seems like the promising beginning to a fascinating novel, but Peter Rock wastes this premise on The Shelter Cycle, instead giving the reader a disturbingly nostalgic look at life in a cult, and the effects cult life can have on a person.
Before the themes and issues discussed in the novel can be explored, here is a brief summary of the plot. We first meet Wells while he is participating in the manhunt for a missing 9-year-old girl. The girl was taken from her backyard, where she was spending the night with her younger sister “Della.” Eventually, he gives up on the search and returns home to his eight-months pregnant wife Francine. As they discuss the missing girl, a knock is heard at the door and a man identified as Colville enters the home. Colville and Francine engage in a cryptic and reminiscent conversation, while Wells looks on helplessly. It is clear from this interaction that Francine has shared very little with her husband about her childhood with the cult, and he is uncomfortable with the fact that it is a part of her Colville shares with her that he does not. Colville mystically tells Francine and Wells that a raccoon led him to this town to find the missing girl, and then he leaves without a word. Wells is confused and concerned, and Francine waves the interaction off as ‘good ole Colville.’ From this point to the end of the novel, there is a noticeable distance between Wells and Francine that gets worse before it gets better. That night, Francine wakes up, leaves Wells in bed, and begins writing the letter that opens the book. For the rest of the novel, a piece of the letter is inserted between each chapter. The letters detail life in “The Church Universal and Triumphant.” “The Church Universal and Triumphant” is a doomsday cult that believed nuclear war was coming at the end of the 80s. The cult separated themselves from society and built for themselves doomsday bunkers that they eventually sealed themselves in on the day of the prophesied apocalypse. The doctrines of the cult are vaguely discussed, and seem to be an odd blend of eastern mysticisms (chakras, good energy v.s. bad energy, etc.), Christianity (Jesus, Saints, and Prayers called “decrees”), and other fantastical elements. The cult is led by “the messenger,” a woman of godlike stature who communes with the “elementals” and who is, herself, an ascended being. At the time of the novel, the messenger lives on a farm with Alzheimer’s, and does not remember who she “was.” All this and more about the cult and Francine’s life within it is revealed across several installments throughout the book. Returning to the present, over the next few days, Francine continues to be distant and claims to be working more hours at the hospital. Instead, she goes to visit Colville at his hotel, and the two of them once again discuss their past together in the cult. Meanwhile, over these few days, Wells sees Colville walking by their house every morning and is concerned, as he believes Colville is crazy and potentially dangerous. He confronts Colville about it, asking him to stop walking by the house, and Colville agrees and decides to leave town that night. Then, for some inexplicable reason, Colville goes to Wells and Francine’s house and steals their dog Kilo from their backyard. Kilo is friendly and willingly joins Colville as they hike up the mountain behind the house and spend the night in a cave. It is in this cave that Colville has a conversation with Della (the sister of the missing girl), where they both agree that her sister is still alive, and he pledges to find her. Meanwhile, Francine lies to Wells and tells him that she is working extra shifts at the hospital, when in fact she drives several hours away to stay with her sister. Her intention is to go with her sister to visit the doomsday bunker built for her family. During this time, Colville hikes with Kilo to “The Heart,” the main central bunker for the cult, and sneaks in to live in the abandoned facility. Colville is led by what can only be described as “vibes,” following his mystical intuition as he goes. It is also made apparent that Colville has never stopped believing the teachings of “The Church Universal and Triumphant.” He says his decrees and seeks to follow the path the Elementals have laid out for him. Back at Francine’s house, Wells has begun to realize something is wrong when Francine does not come home as expected. He calls the hospital and immediately and is told that she has not worked today. Wells simply thinks that the nurse who answered the phone is mistaken, and he sits down and begins reading the letter that Francine has been writing. Meanwhile, Francine has arrived at her sister Maya’s house, and the two discuss their past in the cult. Maya tells Francine to tell Wells where she is, and she promises to do so, but never does. Francine asks Maya to go with her to the shelter, and she agrees, but must work first. The next day, Francine leaves by herself without Maya and goes to the shelter. On the way, she stops at the home of the now aged and mentally declined messenger. Maya returns to find her not at the house and drives to meet her at the bomb shelter. Meanwhile, Colville and Kilo arrive at “The Heart” and are secretly living in the facility. After a few days, Colville encounters a mysterious man named Jeremy. It is heavily implied that Jeremy is a supernatural figure. He seems to already know who Colville is and appears and vanishes without a trace several times. Kilo (the dog) also takes a great liking to Jeremy, and several of the times that Jeremy disappears, Kilo disappears with him. At this point, Wells is still not at all concerned by the fact that he has not seen Kilo in several days. Jeremy leads Colville through the forest where they come upon a clearing. In this clearing is a young girl, revealed to be Della’s sister, the one who was kidnapped. She is with a man, and together they are “practicing” balancing on a slack line. Colville initially prepares to rescue her, but Jeremy stops him and explains that “she is following her own path.” Colville agrees, and is content to leave the nine-year-old kidnapped girl with the strange adult man. Jeremy tells Colville that he knows what to do next, and Colville and Kilo make their way back to Francine’s house. Meanwhile, Francine has still not told Wells where she is. She has left Maya’s house after exploring the bomb shelter and is staying at a mountain resort on the way back. She has another nostalgic conversation about the cult with the mother of one of her friends that she happens to meet in the hot tub at this resort before decided it is finally time to head home. Back at home, Wells is growing increasingly worried, and concerned about his wife, especially after reading Francine’s letter, when he receives a call from Maya. Maya tells him to come as quickly as possible. Wells arrives at the hospital, where Francine and their five-weeks-premature daughter have been taken after she gave birth in her car. Wells finally speaks with Francine, where she apologizes for not telling him where she was going. He tells her he understands why she had to do what she did, and that he read her letter. The letter is revealed to have been written to the baby. On the way home, Francine teaches Wells how to “Decree” and they discuss names for the baby. The baby is never named throughout the book. Francine decides that she want to raise the baby, and teach her about what life was like in the cult, and how to decree and participate in some of the practices of the church, even though they are not currently members. Colville arrives back to town with Kilo, and Colville sneaks Kilo back into Francine’s backyard. He then, tells Kilo “You know what to do” and Kilo begins barking to cause a diversion. While Francine and Wells are distracted by the return of their dog, Colville sneaks into their house and steals the baby. He puts her into his backpack and carries her back to his hotel where he lays her on his bed. While Colville is trying to figure out what to do next, the baby begins speaking to him. The baby (still unnamed) commands Colville to never look at her while she is speaking, and teaches him how to take care of her. She also tells Colville that she will grow up to be a new messenger, and that she is “touched by the light,” which “fulfills” the “prophesy” told to Francine when she was a girl that she would bear someone “touched by the light.” Colville promises to obey the baby, and prepares to care for her for the next 30 years. The baby tells him of a hidden bunker filled with food, supplies, and weapons, that she will lead him to. At the last moment, however, Colville has a change of heart, and goes back into town and goes to the elementary school. There, getting out of school, he finds Della, and invites her to go into the woods with him. She refuses, and he tells her that he talked to her sister, that she is alive, and that she is happy. Della asks Colville to take her to her sister, that she wants to be there too. Colville just ignores this question, and instead hands her the baby, and tells her to return her to her parents. Della promises to never tell anyone who gave her the baby, and to claim that she just found her in the park, and the book ends with Colville hiking away and looking back at Della holding the baby.
There are countless issues with this novel, but it is not without its charms. First, Peter Rock’s prose is very well-crafted, and his imagery is compelling. While many moments in the story were preposterous, and frankly unbelievable, the pacing is reasonable, the book is difficult to put down.
As for my issues with the book, they are numerous. A few minor notes: Wells was not sufficiently concerned about either Francine or Kilo being missing. His very pregnant wife, was missing for several days without her phone, only days after a massive search effort to find their kidnapped neighbor. While his trust and confidence in his wife’s self-sufficiency can be potentially be considered admirable, his lack of concern for her wellbeing is reckless. In the same vein, Francine’s disregard for her husband and willingness to lie to him is very frustrating. At first, it seems that Peter Rock is gearing us up for an affair between Francine and Colville, but when that doesn’t occur, Francine’s secrecy in this case makes no sense. She really isn’t out to do anything she shouldn’t, and there is nothing in the character of Wells to suggest that he would be angry or unsupportive of her search for closure. To the contrary, Wells is portrayed as eager to better understand his wife’s past and to learn about her history with the cult. Their marriage is not healthy, yet, at the end of the novel, it is clearly meant to be interpreted as such. This odd lack of care for the other person, makes both characters somewhat unlikable, and it is difficult to know exactly what to root for. It is difficult to discern where to begin on the character of Colville. He is in no way treated as a sinister character, and yet it many of his actions are decidedly evil. For no explained reason he kidnaps Kilo, who, as far as one can tell serves him no true purpose beyond companionship. Perhaps the most diabolical action of his, is leaving the kidnapped girl with her kidnapper. It must not be overlooked that the child is only nine-years-old and has been taken by a cult member. Colville follows the vibes to find her, and once he sees her, decides that she has “chosen her path” and that she will be happy living along with a strange man in the woods. There is no defense for this, and it is representative of the books most egregious fault which will be discussed further. Finally, kidnapping the baby. This goes without explanation, but considering his relationship with Francine, there is no rational explanation that could justify his actions.
This is all wrapped up in the biggest flaw with the book, which is that “The Church Universal and Triumphant” is never once portrayed in a negative light. Not by any character, not in any of Francine’s memories, not in any of Maya’s memories, and not in any of Colville’s memories. Every. Single. character remembers their time in the cult positively. The cult that told them as children that the entire world would be destroyed, that all their friends would be killed, forbade them from wearing red or black, and psychologically manipulated them with mystical doctrines of energy forcefields and evil spirits that would try to attack you, is looked at with nothing but nostalgia and longing for “the good old days.” Perhaps the goal is to show the depth and the grip that cult brainwashing retains on a person throughout their life. If so, why the implication that the teachings are true? Even if this was the case, in the event of an unreliable or biased testimony by a series of characters, the reality presented ought to contradict their testimony, or, the perspective of the characters ought to change. Instead, the reality seems to confirm the opinion of the characters, and there is no change in any character. From the beginning to the end, they remain unchanged. If any, they each shift to a more sympathetic position. Why does this matter beyond the art of story crafting? It matters, in part, because the cult really did exist. If Peter Rock were merely imaginatively creating this cult for the purposes of this story, the reader would be forced to take his word for it regarding the goodness of the cult in question. “The Church Universal and Triumphant,” however, really did exist. It really did have thousands of members, many of which gave up their money, and dedicated their lives to a lie. In real life, cults do immeasurable harm to those who become entrapped. Even in the book, regardless of whether or not this nine-year-old is “happy,” her parents will live the rest of their lives grieving their little girl who, without their knowledge, and without their (or her) consent has “chosen her own path.” Clearly, this cult is harmful to those who have been involved, and yet not one character acknowledges it. Even Wells, who, of all people, ought to be able to see the error of his wife’s nostalgia, only softens toward the cult as the book continues. If this is intentional, Rock does not effectively make this clear, and if not, it is a damning fault.
There is one hope for this novel, that may redeem it, and it all centers around the character of Colville. If Colville is insane, and his actions are motivated by a mentally deranged belief that a raccoon has led him to Francine, and that a baby is speaking to him, then the book does become a dark and disturbing example of the dramatic mental toll a cult can take on a person. This theory has many problems, namely the fact that we are never truly told anything to suggest that Colville is clinically insane. Furthermore, these experiences which under this theory would be mere “hallucinations” do seem to be reliable sources of information. If they were only hallucinations, how could they have led Colville to the missing girl? While this interpretation potentially redeems the book thematically, it requires too many interpretive leaps to fit the actual text.
Finally, one must consider how to interpret the novel if each supernatural experience is taken at its face value. What if the baby really did talk? What if Jeremy really was an ascended being? What if the kidnapped girl really was significant to the church, and her going with the stranger really was her “choosing her own path?” If each of these experience are interpreted as true supernatural experiences, then the teachings of the cult must be true. And the conclusions made by each character softening them toward the cult are actually them aligning themselves with the reality of the world in which they inhabit. This interpretation seems to be the best to match the text. This, of course, is faced with another problem: the real existence of “The Church Universal and Triumphant.” The cult is real. Is Peter Rock, through this novel suggesting that the teaching of this 1980s apocalyptic cult were true? Why would he entertain the reality of the teachings in this novel? For kicks and giggles? Why should any reader care? Perhaps the answer is they don’t need to, and this book is merely for entertainment value exploring the question “what if the teachings of this church were true?” It may never be known.
In conclusion, this book was a compelling but preposterous exploration into the world of cults and baby-snatching, that ultimately is unclear in its central message and the proper interpretation of the events therein.