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Initially inspired by the ideas of social reform, Indian historical scholarship gradually became overtly anti-imperialist. With the radicalization of Indian politics after the partition of Bengal in 1905 and the simultaneous growth of militant nationalism, Indian historical writings were conditioned and influenced by contemporary political development which sharpened the edge of the freedom struggle. Partly in reaction to the imperialist view of India's past and partly as a step towards the building up of national self-respect, Indian historians made zealous efforts to refurbish the image of India's past. Hindu culture was looked upon as the precursor of other Asian cultures; this buttressed the theory of pan-Hinduism. The ancient period of Indian history, equated with the Hindu period in James Mill's scheme of periodization, was regarded as one of prosperity and general contentment. Social inequalities were glossed over and Indian society was portrayed as a model of social harmony and peace. The age of the Guptas came in for special praise. It was considered the golden age of Indian history-an idea that continues to find importance in most textbooks.