A constantly shocking experience. From the vivid account of crimes long since committed and thought over, to the freshly incarcerated occasionally beaten to the brink of death, Fyodor Dostoevsky-wonderfully captures into segments, the variety of tortures that prison life will bring. The disgusting food, the constant thievery between prisoners, to the astonishing brutality of the guards. Yet through their days imprisoned, they display acceptance towards their lot in life, and even occasionally celebrate the fact that they yet live. Through searches, confiscations, lashings, beatings, and fights, they accept this world as their own. Dostoevsky, through telling the stories of these men, revels in philosophical truths that are disguised as literature, this is the philosophical attitude that has been lost to America.
In “First impressions” Dostoevsky details the horrid conditions of life in a Soviet Gulag.
From the company, corruption, prostitution, and even the joyful exclamations of murderers detailing their brutal and savage killings, nothing is off limits. Yet to denounce that they deserve each other's company is not in the style. No, Dostoevsky's point is altogether more subtle than that. He details that everyone from every walk of life has been imprisoned. From the upper class, to career criminals, everyone, with every crime imaginable, has been sentenced. The author makes the point to humanize these people, flawed as they are, fated to death some may be, yet that which endures is their sense of “criminal-values” within the confines of prison.
The author describes that though these men may be vile and despicable human
beings, they persist in life. Some learn and think about their crimes, others continue to believe that in all honesty they did nothing wrong. In any event, both of these types, and the various others, reflect on their existence, and the nature of how it is that they managed to arrive at the current moment of their lives. As prison magnifies the effect of perceiving the moment-to-moment nature of existence, these prisoners take up litany, booze, parties, mock fights, etc. to stave off the mind numbing effects of prison, though these activities may be barbaric by comparison to softer sensibilities, they are not without regulation: such as when the mock fights turn into real fights, the crowd is quick to pull away the would be contenders. This approach, by describing that regardless of our environment, and the nature of what we have done in order for us to have arrived there, we actively contribute to our worlds, and we participate collaboratively. This is at once, both disturbing and completely novel. Many would have simply shrugged off the question, and declared these men mindless, savage brutes. The author describes that to be imprisoned or not, we function towards a collaborative effort, this function, along with the fact that we must be social in order to maintain sanity, humanizes an otherwise heavily stigmatized group of people and closes the distance between an “us and them” mentality that we see in our highly polarized society.