The church struggles with media. Whether it is a denomination negotiating the 24-hour news cycle or a church evaluating how Facebook or online games are influencing the youth group, media is raising questions and placing demands on communities of faith in ways that could not have been imagined just 20 years ago. Thus the importance of understanding media for the church has never been greater.
In Mediating Faith, church leaders of all kinds will find Clint Schnekloth an engaging and insightful guide to this new and sometimes wondrous world. In doing so he offers an evaluation and theological response to the trans-media era that highlights its potential to transform our work and world.Far from frightening, Schnekloth highlights the opportunities and the riches of this fascinating time.
Let it be stated for the record that I am friends with Clint Schnekloth, the author of Mediating Faith: Faith Formation in a Trans-Media Era, but I did buy my own copy of the book. I originally met Schnekloth on Facebook when I joined the ELCA (Evangelical Lutheran Church in America) Clergy Facebook group upon the recommendation of my local bishop, Michael Rinehart. Schnekloth has been a big help to me in my writing in several ways and it is my honor to help get the word out about his new book.
The first thing I need to let you know about Mediating Faith is that if you think this is just a book about how particular types of media can be tools for ministry, you're thinking too small. This book is way more than that. In fact, Schnekloth suggests that "all of life is mediated, and much more is media than we are often aware."
To be frank, that suggestion both frightens and intrigues me all at once. I mean, I want so much to be "real" with people, to be honest in my writing, to have an authentic voice. To consider that everything I do is "mediated" made me squirm a little. But Schnekloth points out in a footnote that even the Bible itself is media--we are just so used to it that we forget to think of it as such.
It is just this kind of revelation about how media is integrated into our lives such that we forget it is even there to which Schnekloth invites us. Furthermore, if media is so integral to who we are, how best can we as people of faith be stewards of the wide range of media available to us to help pass on the faith?
And speaking of the wide range of media available to us, Schnekloth truly covers the spectrum from faith-formation practices based on historic texts to the mysterious world of massively multi-player online role-playing games (MMORPGs).
Once again, I admit I felt frightened at the mention of MMORPGs because this is a world that I don't understand and have been reluctant to enter. So, imagine my surprise then when the part of the book that most delighted me came in insights derived from gaming!
After reading Mediating Faith, I am able to recognize my discomfort with MMORPGs is rather similar to the way I once was and many people I know still are reticent about joining Facebook. Whereas now, my Facebook, my own Facebook, my own most precious Facebook has become very much an extension of who I am. I mean, after all I met Schnekloth on Facebook!
The final thing I want to let you know about Mediating Faith is that you will want to have your dictionary.com handy while you're reading, and maybe even Wikipedia. Schnekloth is not ascared of big words, but I promise you that every one he uses is worth looking up to get his full meaning.
I do recommend this book to those interested in stewarding the range of media available for the purposes of faith-formation. It is dense, but rich and worth your time. And I look forward to future works from Schnekloth and however else he finds to frighten me because just when his writing gets scary is when it gets really good.
The small page count is deceptive in how much information is found in the book. Those hoping for a quick read to help you use technology in a ministry setting are going to be disappointed. This is a dissertation that is trying to justify the use of technology in ministry to those who belief technology is not good for mission of the church. With academic vigoir Schneckloth argues that technology and communication has always had a place in Christianity and it should continue to do so.
Reading this book can be a chore at times with the lengthy quotations and philosophic arguments which limits the number of people who I recommend this to, but key topics are raised in the book that will be continued to be wrestled with in the future of the church.
Clint surely has proven himself in his book to be a great resource as the Church continues to find its identity in a Trans-media era. We can hope that he writes another book that is more lay person friendly, because I believe he has much practical insight that us nit found in the book.