Forget, for a moment, that Bill O'Reilly was one of the co-authors of this book. In order to fairly consider the plusses and minuses of Killing Jesus, one must first set aside any strong feelings (positive or negative) that one might have about the Fox News pundit. Only then can we begin to assess the various strengths and weaknesses of the book.
That said, I still give Killing Jesus three stars. Certainly, there are some problems with the book. But there is enough that is good about it to warrant a recommendation of at least "average."
First, the problems. It is very important to keep in mind that Killing Jesus is not a scholarly work... nor does it pretend to be. It is a popular work, written primarily for "person in the pew" laity who are trying to come to a better understanding of who Jesus was, how Jesus lived, and why Jesus was crucified. This, of course, isn't really a "problem;" but it becomes problematic if one tries to turn the book into a serious work of New Testament scholarship. Judged by that standard, the work has serious flaws and would be considered to be quite a failure. But judged by a more popular, and less academic, standard... the book really does have a positive value.
A quick laundry list of some of the text's weaknesses would include:
- A sort of "pick and choose" referencing to all four canonical gospels, in telling the story, not just of the death of Jesus, but of most of His life and ministry. This is problematic, not because the texts cited are somehow in error, but because, since each of the four gospels were written by different people, at different times, for different audiences, under the influence of different social and theological pressures, it is not so easy (or helpful) to simply cobble together an extended narrative from those four sources (without constantly referencing the unique context and perspective of each.) This results in a somewhat uneven, and at times inconsistent telling of the Jesus story.
For example, all four gospels recount Jesus' cleansing of the temple, in which He turned over the tables of the moneychangers and drove out the animals being sold for use as sacrificial offerings. In the Synoptic gospels of Matthew, Mark, and Luke this event takes place near the end of Jesus' ministry, after His triumphal entry into Jerusalem. In John, it takes place near the beginning of Jesus' ministry. Killing Jesus takes this to mean that Jesus actually cleansed the temple on two separate occasions; but the consensus of New Testament scholarship recognizes that this is unlikely, and that John simply included this important event in Jesus' ministry at the start of his gospel for narrative/theological reasons. In fairness, the authors do explain (in a footnote) what I mention above; but it still creates some confusion in the minds readers who have been taught (probably correctly) that Jesus cleansed the temple but once.
- A tendency to mix "traditional" material with "historical/biblical" material, while not always clearly distinguishing between the two. Example: assuming that the four canonical gospels were actually written by the disciples whose names they bear. While not impossible, the vast unlikeliness of this fact is acknowledged by a large majority of New Testament scholars. Ancient Roman and Jewish writers (like, for instance, Josephus) are widely referenced... but not always with an explanation that their works are not always free from tradition, corruption, and political agenda. Another example: assuming as fact that Mary Magdalene was at one time a prostitute. There is no evidence of this in the biblical texts; it is a tradition that has grown up around Mary, and many scholars doubt it. But the book takes it as fact. The gospels tell us that Jesus once exorcized seven demons from Mary Magdalene... but this fact does not make her a prostitute.
- An overemphasis on "taxation" as being one of the root issues behind Jesus' ministry, and the desire of people to follow Him.
These aren't the only problems with the book; but this at least gives you a taste of what I'm talking about.
On the positive side, I would mention:
- The book does a very nice job of presenting some of the background of the Roman Republic and Empire that is helpful in understanding the events portrayed in the gospels. The political/social context of the Roman world is discussed in an engaging and understandable way, which I think most people would easily grasp.
- The book lacks a lot of technical jargon which can be confusing to non-scholars; it's written in a very conversational and understandable style.
- On the whole, the book does provide a wealth of information about Jesus, the first century world, and the overall vision of the gospels, which I think that most laypeople would find beneficial. No, it's not a perfect presentation; but, given the general lack of any kind of biblical understanding which afflicts a growing number of American Christians, anything that helps to fill in the nuances of the New Testament picture is, I think, helpful.
- The discussion/description of crucifixion is interesting and compelling; and adds some good insight to what can be, for those of us who have been in the church for years, and have heard the Passion narratives many times, a rote recitation of that part of Jesus' story.
- There is a very nice "Sources" section at the end of the book; which includes some writers and works that I would highly recommend. For example, the writers mention: Raymond Brown's magisterial work "The Death of the Messiah," "Jesus, the Final Days," by N.T. Wright and Craig Evans, "Jesus Under Fire," edited by Michael Wilkins and J. P. Moreland, and even "Mere Christianity," by C. S. Lewis. Frankly, if you're not keen on reading Killing Jesus, I would very strongly recommend any of the very fine works listed above.
At the end of the day, I think that Killing Jesus does more good than harm. Is it a "must read" book? No, not at all. But at the same time, is it a book that can be helpful, especially to busy believers who would like to expand their understanding of the life and ministry of the Lord? Yes, I think that it is.