In this short book, Daisy Christodoulou tackles 7 myths about education. Each chapter contains a myth. She begins by showing the theoretical evidence for the myth, including important educational figures who have espoused the myth. Next she moves on to how this is seen in educational practice in Britain. She largely uses OFSTED reports in this section. Finally she shows why it is a myth.
Now to those outside of education, some of these myths will be astounding. For instance myth 1: Facts prevent understanding. This is really the backbone of the entire book. Most ordinary adults would balk at this statement, asking themselves, “Well what on earth are schools doing if they are not providing children with facts?” However those of us in education, will be familiar with postmodern concepts of co-construction of knowledge and the irrational fear of teaching knowledge among the elites in our teacher training institutes. Our own curriculum here in New Zealand is a nothing curriculum. It’s almost devoid of any knowledge whatsoever. So this book is a timely reminder.
So onto the myths. Myth 1: Facts prevent understanding. This myth has a long history. Christodoulou quotes Rousseau arguing for experience alone to be teacher, Dewey who associates fact teaching with passivity and Paulo Freire who describes ‘the banking deposit concept of education’ as a misguided system. Facts are set up in contrast to meaning, significance and understanding. Of course nobody would argue that understanding meaning and significance and that sort of higher-order skill development are essential, the problem is that facts are actually the foundation of this.
She gives some interesting research into human thinking, and the importance of long-term memory to cognition. Because working memory is so limited, the more information that is stored in long term memory, the less load is placed on working memory, which allows for higher-order thinking. This calls for a knowledge rich education. Dan Willingham, a psychologist at the University of Virginia who applies the findings of cognitive psychology to education, is quoted, “The very processes that teachers care about most – critical thinking processes such as reasoning and problem solving – are intimately intertwined with factual knowledge that is stored in long-term memory.”
The second educational myth is that teacher led instruction is passive. Again, the average adult would be gobsmacked by this concept. You know, “So if a teacher isn’t to teach….why are they called teachers?” Again Rousseau’s thinking has influenced us. He did not agree with formal teaching of reading and believed that by stimulating a child’s environment, the child would discover reading for themselves. Dewey, the patron saint of many educators, argued that a child’s inclinations should determine the education process, and Freire was opposed to teachers being figures of authority among students.
Once again there is an element of truth to the myth. Yes of course we don’t want to produce adults who require someone to direct them to learn. We do want to produce adults who can solve problems independently. Where things go wrong is that of assuming the best method to produce independent learners is to force children to learn independently. First of all, there are some essential things that are not learned naturally, the alphabet, the number system and gravity for example. But most importantly, The evidence in favour of direct teacher instruction is powerful according to John Hattie’s meta-analysis in Visible Learning. Christodoulou also points to a major American study that showed direct teaching out performed other methods in terms of academic performance and self-esteem of students.
The third myth is that the 21st century fundamentally changes everything. As if when the clock ticked 00:00 on 1 January 2001, everything about education in the previous century became irrelevant. Yet this is the way people talk. Now people need to be creative and able to communicate well and able to solve problems…..because they never used to have to do these things. Christodoulou writes, “And that is where the real problem with the concept of twenty-first century education lies. To the extent that it says that creativity and problem-solving are important, it is merely banal; to the extent that it says such skills are unique to the twenty-first century, it is false but harmless, to the extent that it proposes certain ways of achieving these aims, it is actually pernicious. This is because, very often, the movement for twenty-first century skills is a code word for removing knowledge from the curriculum, and removing knowledge from the curriculum will ensure that pupils do not develop twenty-first century skills.”
Core knowledge does not change, and as knowledge proliferates, it is more important for us to separate the wheat from the chaff. Christodoulou highlights here the fact that we should actually be more sceptical of newer ideas being included in schools, because the newer the idea, the less it has proved itself over time. Reading is important after thousands of years, but nobody needs to know how to use a microfiche machine anymore.
Myth four is that you can always just look it up. This myth is one that you hear all the time. This myth has lead to a focus on research skills at the expense of learning knowledge and facts. Once again the long-term memory research mentioned in chapter 1 is applicable. Furthermore, “research skills are, on closer inspection, the function of large bodies of knowledge.” Those with good research skills have a good general knowledge, which enables them to make research questions intelligible.
Myth five says we should teach transferable skills. Professor Guy Claxton argues, “knowledge is changing so fast that we cannot give young people what they will need to know, because we do not know what it will be. Instead we should be helping them develop supple and nimble minds, so that they will be able to learn whatever they need to.” In practice, this thinking has led to project based approaches to learning. Unfortunately, this approach is flawed. Yes multiple subjects in school require us to explain or analyse, but the way one analyses a maths problem is going to be different to the way one analyses a historical question. The skill of analysis in maths is not neatly transferable to history. Skills cannot be taught in a vacuum and applied across all of life. Dan Willingham points out that our brains are not like calculators that can perform the same function with different sets of data. In fact our critical thinking processes are actually tied to background knowledge. Thus, it is essential that students acquire background knowledge alongside practising their critical thinking skills. There is also a very interesting discussion on the word ‘skills’. E.D. Hirsch argues that Knowledge is skill: skill is knowledge. Christodoulou explains that the word skills is good for defining a phenomenon, but not good at describing how we acquire it. In a journal article quoted, Herbert Simon pointed out, “In every domain that has been explored, considerable knowledge has been found to be an essential prerequisite to expert skill.” One interesting study was mentioned in this chapter. A group of readers were given a text on baseball to read. The good readers who did not know anything about baseball were outperformed by the so-called poor readers who knew about baseball. This shows the importance of knowledge in the skill of reading. Good readers are those who tend to know a little bit about a lot. This should guide our practise in teaching reading! Thus, spending time supposedly teaching transferable skills at the expense of time spent learning knowledge which actually builds transferable skills is wasted time.
The second to last myth is that projects and activities are the best way to learn. There is a trend to move away from subjects and to attempt to integrate knowledge from all subject areas. Working in subjects is apparently compartmentalising knowledge. Thus a focus on enquiry models of pedagogy. Students are encouraged into autonomous learning and taking the role of teacher or assessor. ‘Real’ projects are encouraged as well as role-playing as experts. But the problem with all this is that there is a difference between experts and novices. A novice cannot be an expert by copying what they do. This is to make the mistake of assuming what experts do is what makes them an expert. What actually differentiates the expert from the novice is a huge body of background knowledge that is stored in the long term memory which in turn leads to qualitative differences in thinking. Children by the very fact that they only have limited life experience cannot have this. Producing experts is not a legitimate aim for primary schooling. Yes our schools need to equip students to solve real world problems. That is an achievable aim over the whole of a child’s school career, but while this is the final aim of an education, it should not be the sole method of education. In fact there is something deeply inequitable about the process of teaching by projects and enquiry. This method requires background knowledge, but does not teach it. So pupils who “do the least badly at such projects are those who have gained background knowledge elsewhere.” In other words, children from wealthier backgrounds.
The seventh and final myth is that teaching knowledge is indoctrination. This is a result of postmodern thinking. Berger and Luckmann argued that facts are the constructions of society, buttressed by institutional power. So, teaching facts and knowledge is not a neutral activity, but is “intimately bound up with questions of power, authority and social class.” Imposing a body of knowledge is supposedly undemocratic, and the twentieth century model of mass education, it is argued, imposed high culture onto the masses. It is argued that students should not have external content imposed on them, “but instead work with the knowledge and experiences they already have to develop their abilities.” Christodoulou argues that if one is actually concerned for democracy and equality, one should not reduce or marginalise the teaching of external knowledge in schools, as this will actually increase the undemocratic and unequal features of our society. If one only teaches pupils using the knowledge they bring to the classroom, those who bring less (typically those with uneducated or immigrant parents) will be disadvantaged. While it is important to be concerned about indoctrination, the best defence against bias is actually more knowledge – those who have little knowledge will not know when things need questioning.
While many write off people like Christodoulou as wanting to take education back to the nineteenth century with this focus on knowledge, it is actually the reverse that is true. In the 19th century, it was the mill workers and coal-miners who embraced Shakespeare and what we might call an elite education. They did not believe that these belonged to someone else’s culture. They believed that what we call civilisation, “the accumulation of knowledge…is by right the common heritage of all.”
I heartily endorse this book, and wish that more teachers would become aware of the contradictions in our modern approach to education.