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Bibliothèque #8

Bibliothèque: Tome VIII: Codices 257-280.

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257 Vie de Paul le Confesseur, 258 Vie d'Athanase d’Alexandrie, 259 Antiphon, 260 Isocrate, 261 Andocide, 262 Lysias, 263 Isée, 264 Eschine, 265 Démosthène, 266 Hypéride, 267 Dinarque, 268 Lycurgue, 269 Hésychius, 270 Jean Chrysostome, 271 Astérius d’Amasée, 272 Léonce d’Arabissos, 273 Théodoret de Cyr, 274 Jean Chrysostome, 275 Hésychius, Modeste de Jérusalem, 276 Nil d’Ancyre, 277 Jean Chrysostome, 278 Théophraste, 279 Helladius, 280 Eulogius

446 pages, Paperback

First published January 1, 1977

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About the author

Photius

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Photios I (/ˈfoʊʃəs/; Greek: Φώτιος, Phōtios; c. 810 – c. 893a[›]), also spelled Photius or Fotios, was the Ecumenical Patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox churches as St. Photios the Great.

Photios is widely regarded as the most powerful and influential Patriarch of Constantinople since John Chrysostom, and as the most important intellectual of his time, "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism.

Photios was a well-educated man from a noble Constantinopolitan family. Photius's great uncle was the previous Patriarch of Constantinople, Tarasius. He intended to be a monk, but chose to be a scholar and statesman instead. In 858, Emperor Michael III (r. 842–867) deposed Patriarch Ignatius of Constantinople, and Photios, still a layman, was appointed in his place. Amid power struggles between the pope and the Byzantine emperor, Ignatius was reinstated. Photios resumed the position when Ignatius died (877), by order of the Byzantine emperor. The new pope, John VIII, approved Photios's reinstatement. Catholics regard a Fourth Council of Constantinople (Roman Catholic) as anathematizing Photios as legitimate. Eastern Orthodox regard a second council named the Fourth Council of Constantinople (Eastern Orthodox), reversing the first, as legitimate. The contested Ecumenical Councils mark the end of unity represented by the first seven Ecumenical Councils.

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