“The Christian witness never benefits when Christian organizations are known more for what they are against than what they are for.”
“I believe that hospitality is central to the heart and ministry of Jesus and that to the extent we fail to extend this hospitality to gay people, the church will fail to walk in the way of Jesus.”
“I want to remind pastors and leaders that we do not own the church—God does. We aren't called to serve the church from a place of fear with our primary focus on protecting our boundaries. We are called to fling wide the doors, to invite to the banquet those on the margins, those who will challenge our comfort and our aversion to getting our hands dirty. Announcing the kingdom is risky business. When our experience of church becomes so predictable and so controlled, one has to wonder how far we've strayed from the calling to be ambassadors of reconciliation to those far beyond the walls of the church.”
“Many of the gay Christians I was in conversation with were not demanding wholesale movement to a fully affirming and inclusive stance. There were those who were uncertain of such a stance even for themselves. What they did desire was space, a safe space without judgment, accusation, condemnation, assumption, and rejection. They desired a generous spaciousness to embrace authentic faith while engaging the quest for an honest, godly, and fulfilling life as a gay person.”
“One retired pastor, who felt that he was being called to write a book about homosexuality, interviewed me. He said he wanted his book to be pastorally compassionate toward gay people while exhorting the church to remain firm in holding to a traditional, biblical sexual ethic. He said, "You have to be careful to not love people too much. Loving people changes you." Indeed, loving people does change you. Loving people who are different than you changes you. But it seems to me that such change is consistent with the call of Christ. Allowing your heart to enter the beauty and brokenness of another's life (which really isn't so different from your own), to hear hopes and dreams and disappointments, fears and hurts and joys does change you. One ought not be afraid of that.”
Committed Christians may respond differently to gay and lesbian Christians. How can we engage those with whom we might disagree and navigate our journey together in a way that nurtures unity, hospitality, humility, and justice?
Through her extensive experience in ministering to gay and lesbian Christians, Wendy VanderWal-Gritter has come to believe we need a new paradigm for how the church engages those in the sexual minority. She encourages generous spaciousness, a hope-filled, relational way forward for those in turmoil regarding a response to gay and lesbian Christians. This book offers a framework for discussing diversity in a gracious way, showing that the church can be a place that welcomes a variety of perspectives on the complex matter of human sexuality. It also offers practical advice for implementing generous spaciousness in churches and organizations.
This topic is one that is fraught with land mines in Christian circles - and for different reasons depending on who you're speaking with. I found Wendy to be gracious and open when wrestling with this challenging topic. While I don't necessarily agree with her stance (I tend to lean more towards being openly affirming), I felt as though my perspective was welcomed. Generous Spaciousness is a challenging call. It calls the church to UNITY without UNIFORMITY. Honest and good people who desire obedience to God's word - which includes loving our neighbour - have very different perspectives. I applaud Vanderwal-Gritter for her commitment to offering a generous space in which people feel safe to wrestle with these challenging topics and for creating a space that's big enough for different conclusions that still involve love of neighbour. Some may find this lack of uniformity unsettling - but life is often so gray. So while unsettling and even a little messy, at least it feels honest.