Η Θεωρία Του Σκοπού Της Ζωής

by Friedrich Nietzsche

Τι είναι να ζείς, ευγένεια και χυδαιότητα, η συνείδηση, διανοητική συνείδηση, ασυνείδητες αρετές, η υπέρτατη ευγένεια των συναισθημάτων, αξιοπρέπεια της τρέλας. Τι διατηρεί το είδος, απόλυτα καθήκοντα, δουλειά και ανία, όσα ονομάζουμε αγάπη, γνώση της αθλιότητας.

Genres: Philosophy

93 pages, Paperback

About the author

Friedrich Wilhelm Nietzsche was a German classical scholar, philosopher, and critic of culture, who became one of the most influential of all modern thinkers. He began his career as a classical philologist before turning to philosophy. He became the youngest person to hold the Chair of Classical Philology at the University of Basel in 1869 at the age of 24, but resigned in 1879 due to health problems that plagued him most of his life; he completed much of his core writing in the following decade. In 1889, at age 44, he suffered a collapse and afterward a complete loss of his mental faculties, with paralysis and probably vascular dementia. He lived his remaining years in the care of his mother until her death in 1897 and then with his sister Elisabeth Förster-Nietzsche. Nietzsche died in 1900, after experiencing pneumonia and multiple strokes.
Nietzsche's work spans philosophical polemics, poetry, cultural criticism, and fiction while displaying a fondness for aphorism and irony. Prominent elements of his philosophy include his radical critique of truth in favour of perspectivism; a genealogical critique of religion and Christian morality and a related theory of master–slave morality; the aesthetic affirmation of life in response to both the "death of God" and the profound crisis of nihilism; the notion of Apollonian and Dionysian forces; and a characterisation of the human subject as the expression of competing wills, collectively understood as the will to power. He also developed influential concepts such as the Übermensch and his doctrine of eternal return. In his later work, he became increasingly preoccupied with the creative powers of the individual to overcome cultural and moral mores in pursuit of new values and aesthetic health. His body of work touched a wide range of topics, including art, philology, history, music, religion, tragedy, culture, and science, and drew inspiration from Greek tragedy as well as figures such as Zoroaster, Arthur Schopenhauer, Ralph Waldo Emerson, Richard Wagner, Fyodor Dostoevsky, and Johann Wolfgang von Goethe.
After his death, Nietzsche's sister Elisabeth became the curator and editor of his manuscripts. She edited his unpublished writings to fit her German ultranationalist ideology, often contradicting or obfuscating Nietzsche's stated opinions, which were explicitly opposed to antisemitism and nationalism. Through her published editions, Nietzsche's work became associated with fascism and Nazism. 20th-century scholars such as Walter Kaufmann, R.J. Hollingdale, and Georges Bataille defended Nietzsche against this interpretation, and corrected editions of his writings were soon made available. Nietzsche's thought enjoyed renewed popularity in the 1960s and his ideas have since had a profound impact on 20th- and early 21st-century thinkers across philosophy—especially in schools of continental philosophy such as existentialism, postmodernism, and post-structuralism—as well as art, literature, music, poetry, politics, and popular culture.

Reviews

[Sageoulinaki · Rating 5 out of 5]

Getting angry over a failure, or even worse feeling guilt about it, the thinker leaves that to those who act because they have been ordered to and who will be beaten up if their master isn't happy with the result.

And with that last line I think Nietzsche healed something inside of me that couldn't have been saved any other way.

[Searchingthemeaningoflife Greece · Rating 5 out of 5]

[...]Η "αγάπη για τον συνάνθρωπό" μας δεν είναι τάχα επιτακτική ανάγκη για μια καινούρια ιδιοκτησία;  Κουραζόμαστε με το παλιό, για ό,τι γνωρίζουμε καλά και σίγουρα, έχουμε ανάγκη να τεντώσουμε τα χέρια μας  ακόμα πιο μακριά. Και το πιο όμορφο τοπίο, όταν το ζήσουμε, όταν το έχουμε μπροστά στα μάτια μας για τρεις ολόκληρους μήνες, μας κουράζει, δεν είμαστε βέβαιοι για την αγάπη μας γι΄αυτό. Κάποια άλλη μακρινή όχθη μας τραβάει περισσότερο. Γενικότερα, μια κατοχή μειώνεται με τη χρήση... Όταν κουραζόμαστε από ένα απόκτημα, κουραζόμαστε με τον ίδιο μας τον εαυτό.[...]

[Achilleas · Rating 3 out of 5]

Αξιόλογο ανάγνωσμα, αλλά σίγουρα περίμενα περισσότερα από το συγκεκριμένο βιβλίο.

[Errikos Kalyvas · Rating 2 out of 5]

Μικρό αλλά αποσπασματικό. Δύσκολο. Το διάβασα όλο αλλά δεν μπορώ να πω ότι μου έμεινε τίποτα.

[Jijilla Mijilla · Rating 2 out of 5]

Ενδιαφέρον αλλα κάποια νοήματα ειναι τελείως παρωχημένα και, επισης, η μεταφραση ειναι πολύ κακή.