Democracy in America Volume I by Alexis de Tocqueville - 1876 Translation by Henry Reeve with commentary by John C. Spencer.
Over the years, this had become the most-cited book I’d not yet read and seemed to increase with relevancy in the period after 2016, similar to the Federalist Papers, and even more so in the leadup to the 275th anniversary of the Declaration of Independence. As an added personal bonus, I’ve been researching my genealogy along with the context experienced by my ancestors who migrated westward about the time Tocqueville was writing this. Much of what he writes is helpful to think about America as a nation and sad to think that so many people haven’t read it or appreciate how much foresight it contains.
The author observed Americans’ civic activities and apparently spoke with a number them while also observing the newspapers. He gets into the weeds a bit about local civic organization in New England for his European audience. He seems most impressed by active democracy in the local communities, noting that is where the true strength of democracy seems to reside. He does not recommend democracy always and everywhere and notes that France’s systems of local governance may not be suited for it. At a national level, he seems to prefer aristocracy to democracy. But he does see the hand of “providence” in the rise of democracy and notes that “the democracy which governs the American communities appears to be rapidly rising into power in Europe” (p. 5).
Tocqueville rightly notes the leveling power of democracy– “The noble has gone down on the social ladder, and the roturier has gone up; the one descends as the other rises. Every half century brings them nearer to each other, and they will very shortly meet” (p. 8). He notes that Americans tend to shame those in the community who have accumulated great wealth, that Americans seem allergic to this divide. Reading this in 2025, I believe one fundamental change that happened in America largely in my lifetime is that the rich and powerful are now no longer shamed or pilloried in the media, but everyone now seemingly lusts after what the wealthier have or are now more afraid to speak their minds for fear of retribution from their perceived power.
He makes other observations about the culture, religion, the economy, and the push westward. He notes Americans' high rate of literacy. He assesses the problem of slavery dividing states and creating a gentrified aristocratic culture in the South while the North has more equality and emphasis on the fruit of labor. He finds Americans to be more religious than Europeans, and interestingly that "religion exercises but little influence upon the laws and upon the details of public opinion, but it directs the manners of the community, and by regulating domestic life it regulates the State," a model I think worth remembering (p. 403). Even Catholicism appears to be flourising in the democracy, rather than be its "natural enemy" as assumed by others (p. 399). He cites local pastors who "mainly attributed the peaceful dominion of religion in their country to the separation of Church and State. I do not hesitate to affirm that during my stay in America I did not meet with a single individual, of the clergy or of the laity, who was not of the same opinion upon this point," something I think "evangelical Christians" in America decided to change their minds about by the 1970s (p. 410). An amazing quote apropos of 2025 that I shall keep handy:
"When a religion founds its empire upon the desire of immortality which lives in every human heart, it may aspire to universal dominion; but when it connects itself with a government, it must necessarily adopt maxims which are only applicable to certain nations. Thus, in forming an alliance with a political power, religion augments its authority over a few, and forfeits the hope of reigning over all... The Church cannot share the temporal power of the State without being the object of a portion of that animosity which the latter excites" (p. 412).
Tocqueville was also prescient in recognizing the tragic problem of Native Americans and African Americans, the former being made refugees in their own land, having been betrayed by promises and treaties; the latter being brought to a foreign land against their will and would never be accepted as equals to the whites, even if they were all emancipated. Tocqueville also foresaw slavery as a potentially inevitable reason the Southern states would form their own confederation, but incorrectly deduced that the federal government could or would never have enough power to prevent secession. The 1876 version I read included commentary from a lawyer with some helpfully updated statistics along with remarks about what changes the Civil War had brought in contradiction to Tocqueville’s predictions.
There were some surprises for me in this book, including a comparison of slaveless Ohio with slaveholding Kentucky, a description of the people and economy of Kentucky that I didn't hear when I was growing up in the state. “Slavery…dishonors labor; it introduces idleness into society, and with idleness, ignorance and pride, luxury and distress” (p. 38. An aside, I think it’s underappreciated how Oglethorpe didn’t want slavery to take hold in Georgia when he founded the colony, and others resisted its growth elsewhere in the land.) I thought about this as my ancestors moved into Kentucky in the 1830s to establish new farms, bringing their slaves with them from North Carolina. Tocqueville makes this critique of a wilderness Kentucky from the view of slaveless, industrious, populous Ohio: "(T)he population is rare; from time to time one descries a troop of slaves loitering in the half-desert fields; the primaeval forest recurs at every turn; society seems to be asleep, man to be idle, and nature alone offers a scene of activity and of life...Thus the men whose task it is to cultivate the rich soil of Kentucky are ignorant and lukewarm; whilst those who are active and enlightened either do nothing or pass over into the State of Ohio, where they may work without dishonor." (p. 483-484).
Lastly, Tocqueville saw America's democracy and safeguards against autarchy as fragile and impermanent. At the time of his writing (1832), he correctly foresaw France's return to imperial despotism (1852). He was observing public reaction to the administration of Andrew Jackson, noting that the more power Jackson took due on his popularity, and the stronger he made his government, the more "enfeebled" it would ultimately be (p. 560). Like many people, Tocqueville didn't see it impossible for America to slide into despotism, since after all the vast majority of humans in history have lived under such a dreadful state. "The dismemberment of the Union, by the introduction of war into the heart of those States which are now confederate, with standing armies, a dictatorship, and a heavy taxation, might, eventually, compromise the fate of the republican institutions" (p. 561).
Historians likely write that Tocqueville wasn't as widely traveled as he seemed or that he missed important elements of American life, but I think this book obviously still holds up very well almost 200 years later and I hear it cited almost weekly. My wife and I watched Ken Burns' documentary on the American Revolution, and I listened to an interview in which he said that the best way for a troubled nation or household to find peace is to be re-acquainted with its identity, its history. I believe reading Tocqueville today is an opportunity to do exactly that. Five stars.