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192 pages, Hardcover
First published January 1, 1959
"A child who has slept all night in a stuffy, overcrowded room, and then breakfasts on a cup of weak tea and a piece of bread, can hardly be expected to show a sharp, sustained interest in the abstractions of arithmetic, and the unrelated niceties of correct spelling. Punishment (or the threat of it) for this lack of interest is unlikely to bring the best out of him."Initially a bit sceptical about how he is going to handle these rowdy children, especially with his race disadvantage, Ricky slowly wins them over through his integrity and his basic good nature. And then he discovers that while he is teaching them letters and numbers, they are teaching him to shed his complexes, and be a better human being. What had started out for him as a job turns into a life's vocation.
The women carried large heavy shopping bags, and in the ripe mixture of odours which accompanied them, the predominant one hinted at a good haul of fish or fishy things. They reminded me somehow of the peasants in a book by Steinbeck – they were of the city, but they dressed like peasants, they looked like peasants, and they talked like peasants. Their cows were motor-driven milk floats; their tools were mop and pail and kneeling pad; their farms a forest of steel and concrete. In spite of the hairgrips and headscarves, they had their own kind of dignity.
They joshed and chivvied each other and the conductor in an endless stream of lewdly suggestive remarks and retorts, quite careless of being overheard by me – a Negro, and the only other male on the bus. The conductor, a lively, quick-witted felllow, seemed to know them all well enough to address them on very personal terms, and kept them in noisy good humour with a stream of quips and pleasantries to which they made reply in kind. Sex seemed little more than a joke to them, a conversation piece which alternated with their comments on the weather, and their vividly detailed discussions on their actual or imagined ailments.
I did not go over to him: these Cockneys are proud people and prefer to be left to themselves at times when they feel ashamed.
‘To many in Britain a Negro is a “darky” or a “nigger” or a “black”; he is identified, in their minds, with inexhaustible brute strength; and often I would hear the remark “working like a nigger” or “laboring like a black ” used to emphasize some occasion of sustained effort. They expect of him a courteous subservience and contentment with a lowly state of menial employment and slum accommodation. It is true that here and there one sees Negroes as doctors, lawyers or talented entertainers, but they are somehow considered “different” and not to be confused with the mass. … I am a Negro, and what had happened to me at that interview constituted, to my mind, a betrayal of faith. I had believed in freedom, in the freedom to live in the kind of dwelling I wanted, providing I was able and willing to pay the price; and in the freedom to work at the kind of profession for which I was qualified, without reference to my racial or religious origins. All the big talk of Democracy and Human Rights seemed as spurious as the glib guarantees with which some manufacturers underwrite their products in the confident hope that they will never be challenged. The Briton at home takes no responsibility for the protestations and promises made in his name by British officials overseas. I reflected on my life in the U.S.A. There, when prejudice is felt, it is open, obvious, blatant; the white man makes his position very clear, and the black man fights those prejudices with equal openness and fervor, using every constitutional device available to him. The rest of the world in general and Britain in particular are prone to point an angrily critical finger, at American intolerance, forgetting that in its short history as a nation it has granted to its Negro citizens more opportunities for advancement and betterment, per capita, than any other nation in the world with an indigenous Negro population. Each violent episode, though greatly to be deplored, has invariably preceded some change, some improvement in the American Negro’s position. … In Britain I found things to be very different. I have yet to meet a single English person who has actually admitted to anti-Negro prejudice; it is even generally believed that no such thing exists here. A Negro is free to board any bus or train and sit anywhere, provided he has paid the appropriate fare; the fact that many people might pointedly avoid sitting near him is casually overlooked. He is free to seek accommodation in any licensed hotel or boarding house—the courteous refusal which frequently follows is never ascribed to prejudice. The betrayal I now felt was greater because it had been perpetrated with the greatest of charm and courtesy.’Later when the teacher, Braithwaite, begins dating a white teacher, he experiences the same type of prejudice, both from the wait staff at restaurants as well as (to a lesser extent) from her parents.