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How to Use the Book of Common Prayer: A Guide to the Anglican Liturgy
In recent years there has been a revival of interest in the Book of Common Prayer, especially the classic 1662 version. Beloved for its language and theology, the classic Prayer Book is the fountainhead for almost all later editions of the Book of Common Prayer and remains a widely recognized standard for worship in the Anglican tradition. More than simply a collection of prayers, the Book of Common Prayer offers a transformative engagement with the Bible and a framework for our spiritual lives.
In How to Use the Book of Common Prayer, Samuel Bray and Drew Keane (editors of The 1662 Book of Common International Edition) introduce the classic Prayer Book to newcomers. Beginning with a brief history and case for liturgical prayer, they walk through daily morning and evening prayer, baptism and Communion, the church year, and the Prayer Book’s plan for reading the Bible. This is not only an introduction to the Prayer Book—it's a guide to letting it form your faith.
In How to Use the Book of Common Prayer, Samuel Bray and Drew Keane (editors of The 1662 Book of Common International Edition) introduce the classic Prayer Book to newcomers. Beginning with a brief history and case for liturgical prayer, they walk through daily morning and evening prayer, baptism and Communion, the church year, and the Prayer Book’s plan for reading the Bible. This is not only an introduction to the Prayer Book—it's a guide to letting it form your faith.
187 pages, Kindle Edition
Published February 27, 2024
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Displaying 1 - 30 of 38 reviews
September 28, 2025
This would make for a wonderful edition to a Starter Pack Quartet also consisting of:
- The Riches Of Your Grace: Living In The Book Of Common Prayer (Julie Lane-Gay)
- The Anglican Way: A Guidebook (Thomas McKenzie)
- The Book Of Common Prayer: A Biography (Alan Jacobs) *to be read
- The Riches Of Your Grace: Living In The Book Of Common Prayer (Julie Lane-Gay)
- The Anglican Way: A Guidebook (Thomas McKenzie)
- The Book Of Common Prayer: A Biography (Alan Jacobs) *to be read
November 22, 2023
When I was a child, my grandmother gave me her copy of The Book of Common Prayer, which her own grandmother gave her in the 1930s. It has followed me from apartment to apartment for my entire adult life, but I was always a bit intimidated when it came to actually praying from it. How to Use the Book of Common Prayer inspired me to dive in and start using it. The authors explain in plain language the history of The Book of Common Prayer, why it is effective, and exactly what each element of the morning and evening liturgy means. This book also covers Anglican ceremonies like baptism and confirmation. I would recommend this book to cradle Anglicans looking to dive deeper into their own faith tradition, as well as to evangelical and non-denominational Christians who are curious about liturgy.
June 4, 2025
Engaging with the Book of Common Prayer, and the Anglican tradition more widely, has reframed and deepened my worship of God, reading of Scripture, prayer life, and living the Christian life overall; and for that I will forever be thankful.
This book is specifically formatted to walk you through the 1662 Book of Common Prayer, and even as I’ve found I’ve come to prefer the 2019 Book of Common Prayer personally as I think it offers the most robust liturgy I’ve seen in a Book of Common Prayer, this was a good and informative guide. I found the history of, and background behind, the Book of Common Prayer interesting; and the authors list additional resources at the end for anyone who wants to go deeper on a number of sub-topics.
This book is specifically formatted to walk you through the 1662 Book of Common Prayer, and even as I’ve found I’ve come to prefer the 2019 Book of Common Prayer personally as I think it offers the most robust liturgy I’ve seen in a Book of Common Prayer, this was a good and informative guide. I found the history of, and background behind, the Book of Common Prayer interesting; and the authors list additional resources at the end for anyone who wants to go deeper on a number of sub-topics.
March 4, 2024
What a fantastic resource for those who are new to the Book of Common Prayer and, perhaps, Anglicanism in general. That beautiful book is spiritually transformative, and this is a brilliant little (while in-depth) introduction to it. While I already had some background from my studies of the Anglican tradition, I am still fairly new to it and the BCP, so I felt like I was pretty much the target audience for this book. And I took so much away from it! I'd highly recommend this one to anyone who wants to learn about this incredible book and tradition.
Many thanks to IVP and Netgalley for the advanced copy in exchange for an honest review.
Many thanks to IVP and Netgalley for the advanced copy in exchange for an honest review.
June 5, 2025
At a time which has seen something of a resurgence of interest in liturgical worship in general, and in the Book of Common Prayer in particular, Samuel Bray and Drew Nathaniel Keane have written a timely and helpful book outlining the case for such worship generally, and explaining the rationale and structure of the BCP specifically. I have turned to the BCP more and more in my devotions, following the 1662 lectionary as my Bible reading plan in 2024 (including the Apocrypha, which is a new experience!) and drawing on the prayers and services in my times of private prayer. I have been struck by how movingly beautiful the writing is, particularly in the Collects, the Litany and in the service of Holy Communion. As I’ve spent this time leaning into my Anglican heritage the version of the BCP that I’ve been using is the International Edition, for which Bray and Keane carried out some gentle revision and modest updates: “It employs less archaic spelling and punctuation, modestly updates obscure expressions, and includes prayers for civil authorities that may be used regardless of nation or polity.” With that being the case, it was only natural for me to turn to this book, by the same authors, to learn more.
They begin with the bold claim that “liturgical worship can offer you a path of peace, a distinctive rhythm for how to be taught by Christ and abide in him.” To unpack and illustrate this statement, they provide eight compelling benefits of embracing a liturgy in the church's public worship:
First, “liturgical prayers allow you to pray not only by yourself, but with other Christians. The culture of the postmodern West is intensely individualistic, and that atomism and isolation can carry over into our prayer lives. Liturgical prayers push us outside of ourselves…[and] connect us with other Christians - whether in the next pew or around the world, and through many centuries.”
Second, “liturgical prayers give us words to say when we have none. Everyone encounters grief, loss, and despair, and when we walk through the valley of the shadow of death (Psalm 23: 4), we need prayer more than ever. When we struggle to find the words to say, liturgical prayers can come to the rescue.”
Third, “liturgical prayers allow us to say 'Amen' with confidence…[and] let us know that what is being prayed is theologically sound and prudent.”
Fourth, “liturgy helps us remember that worship is serious business. We live in a democratic age, and we find it easy to be casual but struggle with formality and reverence…allusions reverberate through our Bibles, liturgies, and hymns, like echoing voices in the stone vaults of a cathedral. Because this way of talking is associated with prayer, it signals to us what a special and sacred thing we are doing when we hear and say these words.”
Fifth, “liturgy is a framework for hearing the word of God. In fact, we are never closer to the original setting of the Scriptures than when we hear them read in the liturgy.”
Sixth, “liturgical prayers offer protection for the laity. Clergy are human, after all, and that means it is easy to have favourite topics for prayer and preaching. What seems to the minister like a valuable emphasis can easily seem to the people like a private agenda or a hobbyhorse. Even when the prayers are written down, if they are not fixed but are changeable at the whim of the minister, the people may be subjected to innovations that are more eccentric than edifying.”
Seventh, “the best liturgical prayers have a simple, sturdy beauty.”
Eighth, “liturgical prayers can become inscribed in our memories…It gives us words when we have none: words drenched in Scripture, reverent words, words that draw in old and young and that draw on the experience and wisdom of the broader church, words that are beautiful and memorable, trustworthy words.”
Next, they turn to providing a short history of the BCP, highlighting the themes that are key to understanding its structure, rationale and flow (the gospel, thoroughly catholic and thoroughly reformed doctrine, simplicity, and beauty). They also eulogise the beauty of its writing, memorably commenting that “The language of the Book of Common Prayer is euphonious and memorable, and it stands up under the test of constant repetition. There is something paradoxical about this language. It is plain, not ornate. Yet it is also beautiful. It is emotionally restrained, yet deeply moving. It conveys intimacy as well as grandeur; human warmth, but also a note of reverence and awe, of transcendence.”
From there, they move on to explore the main services and sections in the 1662 Book of Common Prayer. Some highlights include
Morning and Evening Prayer: “The exhortation encourages sincere, genuine repentance, and it outlines the major themes for the service: thanksgiving, praise, hearing the word of God, and petitionary prayer…In Morning and Evening Prayer we follow a path of devotion that has been taken by countless Christians before you, and it will be taken by countless more in the generations to come. This path begins with honest confession. It ends with grace abounding.”
Holy Communion / The Lord's Supper: Something of which I was not aware is that “For the first three hundred years of use of the Book of Common Prayer, in most Anglican churches the typical Sunday service was Morning Prayer, Litany, and Ante-Communion”, with Communion typically being monthly.
The Christian Year and Lectionary: They helpfully articulate the rhythm and structure intended by the church calendar, explaining that the first half of the year (Advent to Whitsunday) is about the life of Christ, and the second half (Trinitytide) is about our life in Christ.
In short, as Bray and Keane rightly comment, “The Book of Common Prayer offers a well of Christian devotion to which you can return daily for the rest of your life. You never need to move on or leave it behind.” Amen to that!
They begin with the bold claim that “liturgical worship can offer you a path of peace, a distinctive rhythm for how to be taught by Christ and abide in him.” To unpack and illustrate this statement, they provide eight compelling benefits of embracing a liturgy in the church's public worship:
First, “liturgical prayers allow you to pray not only by yourself, but with other Christians. The culture of the postmodern West is intensely individualistic, and that atomism and isolation can carry over into our prayer lives. Liturgical prayers push us outside of ourselves…[and] connect us with other Christians - whether in the next pew or around the world, and through many centuries.”
Second, “liturgical prayers give us words to say when we have none. Everyone encounters grief, loss, and despair, and when we walk through the valley of the shadow of death (Psalm 23: 4), we need prayer more than ever. When we struggle to find the words to say, liturgical prayers can come to the rescue.”
Third, “liturgical prayers allow us to say 'Amen' with confidence…[and] let us know that what is being prayed is theologically sound and prudent.”
Fourth, “liturgy helps us remember that worship is serious business. We live in a democratic age, and we find it easy to be casual but struggle with formality and reverence…allusions reverberate through our Bibles, liturgies, and hymns, like echoing voices in the stone vaults of a cathedral. Because this way of talking is associated with prayer, it signals to us what a special and sacred thing we are doing when we hear and say these words.”
Fifth, “liturgy is a framework for hearing the word of God. In fact, we are never closer to the original setting of the Scriptures than when we hear them read in the liturgy.”
Sixth, “liturgical prayers offer protection for the laity. Clergy are human, after all, and that means it is easy to have favourite topics for prayer and preaching. What seems to the minister like a valuable emphasis can easily seem to the people like a private agenda or a hobbyhorse. Even when the prayers are written down, if they are not fixed but are changeable at the whim of the minister, the people may be subjected to innovations that are more eccentric than edifying.”
Seventh, “the best liturgical prayers have a simple, sturdy beauty.”
Eighth, “liturgical prayers can become inscribed in our memories…It gives us words when we have none: words drenched in Scripture, reverent words, words that draw in old and young and that draw on the experience and wisdom of the broader church, words that are beautiful and memorable, trustworthy words.”
Next, they turn to providing a short history of the BCP, highlighting the themes that are key to understanding its structure, rationale and flow (the gospel, thoroughly catholic and thoroughly reformed doctrine, simplicity, and beauty). They also eulogise the beauty of its writing, memorably commenting that “The language of the Book of Common Prayer is euphonious and memorable, and it stands up under the test of constant repetition. There is something paradoxical about this language. It is plain, not ornate. Yet it is also beautiful. It is emotionally restrained, yet deeply moving. It conveys intimacy as well as grandeur; human warmth, but also a note of reverence and awe, of transcendence.”
From there, they move on to explore the main services and sections in the 1662 Book of Common Prayer. Some highlights include
Morning and Evening Prayer: “The exhortation encourages sincere, genuine repentance, and it outlines the major themes for the service: thanksgiving, praise, hearing the word of God, and petitionary prayer…In Morning and Evening Prayer we follow a path of devotion that has been taken by countless Christians before you, and it will be taken by countless more in the generations to come. This path begins with honest confession. It ends with grace abounding.”
Holy Communion / The Lord's Supper: Something of which I was not aware is that “For the first three hundred years of use of the Book of Common Prayer, in most Anglican churches the typical Sunday service was Morning Prayer, Litany, and Ante-Communion”, with Communion typically being monthly.
The Christian Year and Lectionary: They helpfully articulate the rhythm and structure intended by the church calendar, explaining that the first half of the year (Advent to Whitsunday) is about the life of Christ, and the second half (Trinitytide) is about our life in Christ.
In short, as Bray and Keane rightly comment, “The Book of Common Prayer offers a well of Christian devotion to which you can return daily for the rest of your life. You never need to move on or leave it behind.” Amen to that!
April 24, 2024
Some of the reviews for this book seem to be from people who received a free copy of the book. I did not get it for free, and did not like this book. I can’t fault it completely; I meant to read “a companion to the book of common prayer” by Gerald Bray, so the fact that “how to use the BCP” by Samuel Bray tripped me up isn’t a surprise.
The authors overuse parentheses (multiple times on each page through the whole book). The BCP felt foreign to me and I wanted to understand it more (I’m a Baptist). But the heavy use of parentheses made for a choppy and complicated presentation (which only left me with the impression that the BCP is choppy and complicated). I’m still going to give the BCP a try in my devotion time (and hopefully get my hands on Gerald Bray’s book, do these parentheses bother you or is it just me?)
The authors overuse parentheses (multiple times on each page through the whole book). The BCP felt foreign to me and I wanted to understand it more (I’m a Baptist). But the heavy use of parentheses made for a choppy and complicated presentation (which only left me with the impression that the BCP is choppy and complicated). I’m still going to give the BCP a try in my devotion time (and hopefully get my hands on Gerald Bray’s book, do these parentheses bother you or is it just me?)
January 15, 2024
I have received a copy of this book via NetGalley. This is my voluntary review.
This is a very well-written, beautifully put-together little book. I have already recommended it to my mother-in-law. It is simple, easy to use, and has good explanations for the reasons for every part of the BCP. I liked the historical inclusions as well. So important!
As a Lutheran, I also appreciated that the clarity of the explanations highlighted the similarities and differences between our two denominations. Well done!
This is a very well-written, beautifully put-together little book. I have already recommended it to my mother-in-law. It is simple, easy to use, and has good explanations for the reasons for every part of the BCP. I liked the historical inclusions as well. So important!
As a Lutheran, I also appreciated that the clarity of the explanations highlighted the similarities and differences between our two denominations. Well done!
March 7, 2024
I am currently giving this 5 stars, it was a good and illuminating read. But the proof will be in the pudding. I'll update my review once I have started using the BCP for a few months.
July 4, 2024
A excellent introduction to traditional Anglican worship in general and the 1662 international prayer book in particular.
March 30, 2025
An excellent and friendly intro, guide, and rationale for Anglican liturgy in general especially the BCP
December 9, 2024
This book does so many things perfectly. The scope is narrow and focused (1662 BCP & IE). The length is approachable yet sufficient. The content's tone is scholastic and pastoral. And it's all organized for a reader who is either discovering the Anglicanism for the first time or someone simply acquainting themselves with an edition of the prayer book they may not have much experience with. I wouldn't hesitate to recommend this to someone looking for an explanation of Anglican theology and liturgy and how they are intentionally and integrally and woven together.
Most of the book is so straightforward it could have been titled "Mere Anglicanism". The only exception I found was in the section between Baptism and Holy Communion. As with most real-world applications of Anglicanism, there's a spectrum in the practice of communion preparation. It varies from diocese to diocese (and even parish to parish). This book advocates for a more restrictive practice (coming awfully close to requiring confirmation prior to receiving communion).
Most of the book is so straightforward it could have been titled "Mere Anglicanism". The only exception I found was in the section between Baptism and Holy Communion. As with most real-world applications of Anglicanism, there's a spectrum in the practice of communion preparation. It varies from diocese to diocese (and even parish to parish). This book advocates for a more restrictive practice (coming awfully close to requiring confirmation prior to receiving communion).
May 29, 2024
Coming from a non-liturgical background, I have always found beauty in the liturgies whenever I have been exposed to them. Lately, I have even been looking into incorporating some of the practices into my own spiritual life, and to that end, I had recently purchased my own book of common prayer, but when it arrived had no idea what to do with it. Then I discovered this book and was really excited to read it to hopefully understand the BCP more and be able to use it myself. The writing was easy to digest and went into enough detail that I should be able to use the insights I gathered to guide me in the use of the BCP in the future, Some of what this book describes still seems a little confusing, but I think that is because I don't yet have the foundation of use of the book which will come with time as this book says. I also really enjoyed the history included, as it really makes the practices encouraged by this book make more sense in the larger Christian faith.
I received an advanced copy of this book from NetGalley. Opinions expressed are my own,
I received an advanced copy of this book from NetGalley. Opinions expressed are my own,
May 17, 2025
SUMMARY: At over 600 pages the 1662 Book of Common Prayer can be daunting. Where does one start? Samuel Bray and Drew Nathaniel Keane in How to Read the Book of Common Prayer have penned a passionate and deeply insightful guide to one of Christianity’s most enduring treasures. The book deftly weaves history, theology, and practical application to show why the Book of Common Prayer (BCP) remains relevant, not just as a liturgical tool but as a wellspring of Christian devotion. The author’s love for the BCP is evident on every page, offering readers not just information but a heartfelt invitation to embrace its rhythms and teachings.
From the outset, the authors lay a compelling foundation for liturgy as a spiritual discipline. The duo dismantle the myth that liturgy stifles authenticity, emphasizing instead its ability to connect believers across pews, centuries, and continents. Liturgical prayers, they argue, provide words when we are at a loss, build unity through shared faith, and cultivate a deep-seated seriousness about worship. Through liturgy, we are not left to grope for words but are given “words to say when we have none.”
The opening chapter also highlights the beauty and practicality of learning these prayers by heart, making them accessible during life's most profound moments—from the mundane (walking or driving) to the sacred (sitting with a dying friend). As the authors eloquently put it, “What we memorize and meditate on will change us, becoming part of who we are.” Liturgy is not an obstacle to heartfelt worship but a tool for anchoring it in Scripture, tradition, and community.
Chapter 2 explores the BCP’s history, emphasizing its revolutionary role in unifying English worship. Archbishop Thomas Cranmer’s work in crafting the original 1549 prayer book is described as both courageous and groundbreaking. Translating Latin liturgies into English, Cranmer sought to democratize worship, ensuring that “common prayer” was truly accessible to all. The BCP, the book reminds us, was more than a liturgical manual; it was a tool for proclaiming the gospel, filled with Scripture and structured to move hearts from repentance to renewal.
Chapters 3 and 4 explore the heart of the BCP—Morning and Evening Prayer and the creeds. These daily offices are described as nourishment for the soul, offering not bursts of spiritual intensity but a steady, dependable framework for encountering God. Their simplicity and structure help believers move through confession, praise, Scripture reading, and prayer, leaving them in a place of grace and peace.
The discussion of the creeds is equally compelling. By reciting these ancient declarations, Christians affirm not only their individual faith but also their belonging to the universal church. The Athanasian Creed, in particular, is presented as a masterclass in theological precision, encapsulating the doctrines of the Trinity and the Incarnation with enduring clarity.
Chapter 8 offers a rich exploration of the Christian liturgical calendar. The authors note that the church year “is not a relic of the past but a vibrant rhythm for worship and spiritual growth.” The book beautifully explains the dual cycles of the year—the Nativity Cycle, beginning with Advent, and the Easter Cycle, beginning with Lent. The authors compare the church’s feasts and fasts to time capsules, reminding us annually of God’s mighty works.
The book’s treatment of sacraments is both theologically rich and pastorally practical. Baptism and communion are described as “outward signs of inward spiritual grace.” The author explains that baptism is not merely a rite of passage but a profound moment of turning to God. Similarly, communion is presented not as a ritual but as a divine encounter requiring preparation and reverence.
The book concludes with a call to embrace the BCP as a lifelong companion: “You never need to move on or leave it behind.” It encourages readers to find others to pray with, reminding us that the Christian life is meant to be lived in community. The authors beautifully tie this to the concept of the “communion of saints,” quoting a Lutheran theologian: “The lives of the saints... are a reminder of the continuing existence of the body of Christ—the Church—and of the fact that whether it be militant and on earth or triumphant and in heaven, it is one, holy, catholic church, timeless and composed of God’s people in every age.”
How to Read the Book of Common Prayer is a must read for those dipping their toes in the BCP. With clarity, historical depth, and theological acumen, the authors present a compelling vision of how this ancient text can shape the hearts and lives of believers today.
KEY QUOTE: "The [Book of Common Prayer] is designed to proclaim the gospel persuasively. It manages the hearers’ encounter with the divine word in several ways: first using the Scriptures to prompt self-examination in order to hammer away at our hard hearts; then using the Scriptures to offer broken and contrite hearts the balm of the gospel; and finally using the Scriptures to point faithful hearts to appropriate ways of responding to the gospel (such as praise, prayer, good works, almsgiving, and feasting at the Lord’s table)."
MORE: Visit SundaytoSaturday.com where we curate content for the church.
From the outset, the authors lay a compelling foundation for liturgy as a spiritual discipline. The duo dismantle the myth that liturgy stifles authenticity, emphasizing instead its ability to connect believers across pews, centuries, and continents. Liturgical prayers, they argue, provide words when we are at a loss, build unity through shared faith, and cultivate a deep-seated seriousness about worship. Through liturgy, we are not left to grope for words but are given “words to say when we have none.”
The opening chapter also highlights the beauty and practicality of learning these prayers by heart, making them accessible during life's most profound moments—from the mundane (walking or driving) to the sacred (sitting with a dying friend). As the authors eloquently put it, “What we memorize and meditate on will change us, becoming part of who we are.” Liturgy is not an obstacle to heartfelt worship but a tool for anchoring it in Scripture, tradition, and community.
Chapter 2 explores the BCP’s history, emphasizing its revolutionary role in unifying English worship. Archbishop Thomas Cranmer’s work in crafting the original 1549 prayer book is described as both courageous and groundbreaking. Translating Latin liturgies into English, Cranmer sought to democratize worship, ensuring that “common prayer” was truly accessible to all. The BCP, the book reminds us, was more than a liturgical manual; it was a tool for proclaiming the gospel, filled with Scripture and structured to move hearts from repentance to renewal.
Chapters 3 and 4 explore the heart of the BCP—Morning and Evening Prayer and the creeds. These daily offices are described as nourishment for the soul, offering not bursts of spiritual intensity but a steady, dependable framework for encountering God. Their simplicity and structure help believers move through confession, praise, Scripture reading, and prayer, leaving them in a place of grace and peace.
The discussion of the creeds is equally compelling. By reciting these ancient declarations, Christians affirm not only their individual faith but also their belonging to the universal church. The Athanasian Creed, in particular, is presented as a masterclass in theological precision, encapsulating the doctrines of the Trinity and the Incarnation with enduring clarity.
Chapter 8 offers a rich exploration of the Christian liturgical calendar. The authors note that the church year “is not a relic of the past but a vibrant rhythm for worship and spiritual growth.” The book beautifully explains the dual cycles of the year—the Nativity Cycle, beginning with Advent, and the Easter Cycle, beginning with Lent. The authors compare the church’s feasts and fasts to time capsules, reminding us annually of God’s mighty works.
The book’s treatment of sacraments is both theologically rich and pastorally practical. Baptism and communion are described as “outward signs of inward spiritual grace.” The author explains that baptism is not merely a rite of passage but a profound moment of turning to God. Similarly, communion is presented not as a ritual but as a divine encounter requiring preparation and reverence.
The book concludes with a call to embrace the BCP as a lifelong companion: “You never need to move on or leave it behind.” It encourages readers to find others to pray with, reminding us that the Christian life is meant to be lived in community. The authors beautifully tie this to the concept of the “communion of saints,” quoting a Lutheran theologian: “The lives of the saints... are a reminder of the continuing existence of the body of Christ—the Church—and of the fact that whether it be militant and on earth or triumphant and in heaven, it is one, holy, catholic church, timeless and composed of God’s people in every age.”
How to Read the Book of Common Prayer is a must read for those dipping their toes in the BCP. With clarity, historical depth, and theological acumen, the authors present a compelling vision of how this ancient text can shape the hearts and lives of believers today.
KEY QUOTE: "The [Book of Common Prayer] is designed to proclaim the gospel persuasively. It manages the hearers’ encounter with the divine word in several ways: first using the Scriptures to prompt self-examination in order to hammer away at our hard hearts; then using the Scriptures to offer broken and contrite hearts the balm of the gospel; and finally using the Scriptures to point faithful hearts to appropriate ways of responding to the gospel (such as praise, prayer, good works, almsgiving, and feasting at the Lord’s table)."
MORE: Visit SundaytoSaturday.com where we curate content for the church.
February 14, 2024
A great introduction to liturgical worship and the Book of Common Prayer.
Bray and Keane begin with a chapter on liturgy in general, putting forward 8 reasons to be drawn to liturgy: 1) It connects one to other Christians across time and space (contra. the individualistic brand of Christianity popular today); 2) Liturgy gives us the words to say when we have none, such as in times of grief; 3) The congregation can follow and say "Amen" to prayers with confidence rather than not knowing whether they can join in the prayer until they've heard it all as it might not be theologically sound (a point shared by C.S. Lewis); 4) Liturgy helps remind the congregation that worship is serious and holy, not to be treated lightly; 5) Liturgy sets a framework for Scripture to be publicly read; 6) Liturgy protects the laity from a minister's private biases, personal opinions, or even errors; 7) Liturgical prayers are beautifully crafted; and 8) Liturgical prayers can be memorised and internalised, which eventually forms and changes the person.
Bray and Keane then go through a brief history of the Book of Common Prayer, beginning from the continental Reformation to Edward VI's ascent, Cranmer's crafting of the Book of Common Prayer (by drawing from various sources including translating ancient prayers and liturgies from other reformers), its introduction by Cranmer and suppression by Queen Mary, restoration by Elizabeth I and suppression (again) by the Puritan Parliament during the English Civil War, and its eventual return with Charles II.
The rest of the book walks through the prayer book itself, offering commentary at various points. For example, when going through the opening of the Morning and Evening Prayer, Bray and Keane bring out the beauty of the prayer of confession, commenting:
Bray and Keane also offer brief histories of the Athanasian Creed, the litany (both in Chapter 4), as well as an introduction to sacramental theology (in Chapter 5, in introducing the concept of a sacrament before walking through Baptism). I absolutely love the way they describe Holy Communion in Chapter 6 – an ascent into heaven (pp 87-94). A great reminder of what the sacrament is, and what it is not (a "bare memorial", which Bray, Keane, and the Anglican formularies reject (p 94), but which many Christians (sadly) hold to today, expressly or substantially).
Chapter 7 explains the place of Scripture in the liturgy (daily readings, Communion readings, and Sunday readings), such as why the lectionary (for Morning and Evening Prayer) has certain quirks such as not including the Psalms (since they are used in other parts as expressions of praise, and the readings are meant to instruct the congregation in the absence of a sermon). In summary, the Book of Common Prayer guides one through three ways of reading Scripture:
Chapter 8 explains how the Book of Common Prayer works through the church year, beginning from Advent, moving into Epiphanytide and Lent, and then Trinity Sunday and Trinitytide/ordinary time, where every Sunday after Trinity explores a different theme from the epistles, helpfully laid out at pp 134-135.
Lastly, Chapter 9 touches on the saints' days, and Bray and Keane helpfully explain that we do not give them any worship or veneration that belongs to God alone, but rather "The lives of the saints [are] vivid pictures of the body of Christ and the work of the Holy Spirit." (p 140) Indeed, some collects for saints' days were changed from their Medieval counterparts – instead of praying for a saint's protection, for example, one would instead affirm God's acts in the saint's life, and praying to God along those lines (e.g. for faith without doubt on St Thomas' feast day).
Though I am not an Anglican, I have benefitted greatly from praying the 1662 Book of Common Prayer and the ACNA 2019 Book of Common Prayer. I thus wholeheartedly agree with Bray and Keane on the benefits of the prayer book, especially with regards to spiritual formation and the knowledge that one who prays with these prayers prays together with a whole host of saints, from early church fathers to reformers to modern figures like John Wesley. I share Bray and Keane's joy that "in the last few years, there has been a growing interest among Protestants, especially among young evangelicals, in liturgical worship" (p 2), and this book is one I would recommend to anyone who finds themselves interested in liturgical worship, young or not, evangelical or otherwise. "The Book of Common Prayer offers a well of Christian devotion" (p 163), and I invite you to come drink from this deep well of Christian tradition.
Bray and Keane begin with a chapter on liturgy in general, putting forward 8 reasons to be drawn to liturgy: 1) It connects one to other Christians across time and space (contra. the individualistic brand of Christianity popular today); 2) Liturgy gives us the words to say when we have none, such as in times of grief; 3) The congregation can follow and say "Amen" to prayers with confidence rather than not knowing whether they can join in the prayer until they've heard it all as it might not be theologically sound (a point shared by C.S. Lewis); 4) Liturgy helps remind the congregation that worship is serious and holy, not to be treated lightly; 5) Liturgy sets a framework for Scripture to be publicly read; 6) Liturgy protects the laity from a minister's private biases, personal opinions, or even errors; 7) Liturgical prayers are beautifully crafted; and 8) Liturgical prayers can be memorised and internalised, which eventually forms and changes the person.
Bray and Keane then go through a brief history of the Book of Common Prayer, beginning from the continental Reformation to Edward VI's ascent, Cranmer's crafting of the Book of Common Prayer (by drawing from various sources including translating ancient prayers and liturgies from other reformers), its introduction by Cranmer and suppression by Queen Mary, restoration by Elizabeth I and suppression (again) by the Puritan Parliament during the English Civil War, and its eventual return with Charles II.
The rest of the book walks through the prayer book itself, offering commentary at various points. For example, when going through the opening of the Morning and Evening Prayer, Bray and Keane bring out the beauty of the prayer of confession, commenting:
"In the first half of the general confession we descend step by step into the depths of sin, until we hit bottom with “And there is no health in us.” There is no hedging or qualification. It is a radical admission that we are sick, and that to find healing we must look outside ourselves. The next word, “But,” signals a shift from human failure to divine intervention (like in Ephesians 2:4)." (p 32)Then follows the absolution, where "the minister declares the gospel, stating the terms of forgiveness and offering hope and assurance to all those who turn from sin and cling to Christ Jesus." (p 33) I cannot summarise all their commentary, but I found Bray and Keane's comments insightful at multiple junctures. For example, on the importance of the placement of the creed – it follows after Scripture reading because it is a response to hearing the Scriptures, and the prayers follow after the creed because, as St Augustine says, "Faith is the fountain of prayers".
Bray and Keane also offer brief histories of the Athanasian Creed, the litany (both in Chapter 4), as well as an introduction to sacramental theology (in Chapter 5, in introducing the concept of a sacrament before walking through Baptism). I absolutely love the way they describe Holy Communion in Chapter 6 – an ascent into heaven (pp 87-94). A great reminder of what the sacrament is, and what it is not (a "bare memorial", which Bray, Keane, and the Anglican formularies reject (p 94), but which many Christians (sadly) hold to today, expressly or substantially).
Chapter 7 explains the place of Scripture in the liturgy (daily readings, Communion readings, and Sunday readings), such as why the lectionary (for Morning and Evening Prayer) has certain quirks such as not including the Psalms (since they are used in other parts as expressions of praise, and the readings are meant to instruct the congregation in the absence of a sermon). In summary, the Book of Common Prayer guides one through three ways of reading Scripture:
"The daily readings lay a foundation of biblical literacy. This is how we learn what’s in the Bible, from cover to cover. The Communion readings are short but deep. They teach us the essential doctrines of the church, emphasizing the life of Christ, and our life in Christ. And the Sunday first lessons give us the high points of the Old Testament, not only marking out the long sweep of the narrative from the patriarchs to the prophets, but also teaching us how to read the Old Testament in light of the New." (pp 107-108)Of course, as with any discussion of a Reformation document concerning Scripture, Bray and Keane also briefly touch on the debate between Protestants and Roman Catholics on the authority of Scripture.
Chapter 8 explains how the Book of Common Prayer works through the church year, beginning from Advent, moving into Epiphanytide and Lent, and then Trinity Sunday and Trinitytide/ordinary time, where every Sunday after Trinity explores a different theme from the epistles, helpfully laid out at pp 134-135.
Lastly, Chapter 9 touches on the saints' days, and Bray and Keane helpfully explain that we do not give them any worship or veneration that belongs to God alone, but rather "The lives of the saints [are] vivid pictures of the body of Christ and the work of the Holy Spirit." (p 140) Indeed, some collects for saints' days were changed from their Medieval counterparts – instead of praying for a saint's protection, for example, one would instead affirm God's acts in the saint's life, and praying to God along those lines (e.g. for faith without doubt on St Thomas' feast day).
Though I am not an Anglican, I have benefitted greatly from praying the 1662 Book of Common Prayer and the ACNA 2019 Book of Common Prayer. I thus wholeheartedly agree with Bray and Keane on the benefits of the prayer book, especially with regards to spiritual formation and the knowledge that one who prays with these prayers prays together with a whole host of saints, from early church fathers to reformers to modern figures like John Wesley. I share Bray and Keane's joy that "in the last few years, there has been a growing interest among Protestants, especially among young evangelicals, in liturgical worship" (p 2), and this book is one I would recommend to anyone who finds themselves interested in liturgical worship, young or not, evangelical or otherwise. "The Book of Common Prayer offers a well of Christian devotion" (p 163), and I invite you to come drink from this deep well of Christian tradition.
July 17, 2025
Summary: Introduction to what the Book of Common Prayer is, the different parts and uses of the book as well as some of the more technical structure and history of prayer books more generally.
This is designed to go along with Intervarsity Press' 1662 International Version. That version of the Book of Common Prayer tried to maintain the language, but make changes when the older language no longer means the same as it originally did. And it changed some of the language of the prayers to make them appropriate for use in other locations than the UK.
The authors of How to Use the Book of Common Prayer also were the main editors of that version of the Book of Common Prayer. Personally, I am not particularly attached to the 1662 version of the Book of Common Prayer and my protestant bias is that while I appreciate beautiful prayers and historic liturgies, I prioritize understanding over history. I don't want to compromise on liturgical beauty, but I also don't have a particular cultural attachment to that edition. I have used the US 1928 version, the 1979 version and the ANCA 2019 version. I don't love the 2019 ANCA's use of the ESV for the Bible readings, but otherwise generally like the feel of both the 2019 and 1979. I listen to a podcast of Morning and Evening prayer from the UK and that one uses the Common Worship liturgical resources that were published between 2000 and 2008 in the UK.
While I picked this up so that I can follow along and understand what is going on better, I don't really want to start using a paper book of common prayer for personal worship. I prefer podcasts or video so that I feel like I am doing it in cooperation with others instead of individually. I did spend several years using a Kindle version of the 1928 BCP that had all the scripture and prayers in line so that there was no flipping. (But the editor who produced those stopped releasing them.) I got used to not needing to do any flipping and while I like not using an app on a phone or iPad, the kindle version didn't have ads or notifications and was practically the same as using a paper version without the flipping.
Despite this How to Use the Book of Common Prayer being oriented toward the 1662 International Version, the basic structure should be the same for all of the versions.
Chapter one is a short introduction to the concept of liturgy followed by a short history of the book of common prayer. (I have previously read Alan Jacob's biography of the Book of Common Prayer which is cited several times in this chapter.)
The center of most people's use of the BCP is morning and evening prayer. The third chapter walks through the components of those and how the system works. The fourth chapter is designed to be read after you have gotten used to morning and evening prayer as a concept and takes you a bit deeper into the background and use. It starts with a discussion of the Athanasian Creed, then the Litany, and then the various occasional prayers and thanksgiving prayers. For me as a person who has been using the BCP in some form or other for about a decade and has some history with it, but am not confirmed as an Anglican/Episcopal, this is the chapter that I think I found the most value in.
Chapter five is about baptism and confirmation and chapter six is about the eucharist. Chapter seven is about how the BCP approaches Scripture, which starts to introduce the church year. Chapter eight is more explicitly about how the church year works with the BCP. Chapter nine is about how Anglicans understand saints and how saint days work with the BCP and historically why the reformation reduced the number of saint days, but kept the concept. And then chapter 10 is about further resources and suggestions of where to go.
I keep thinking that these suggestions for how to use the BCP either needs to be short articles or pamphlets or a class, not a longer book. This book, while I think it does a good job with what it does, hasn't really changed my mind. In part, I think learning the BCP is best done in person and in community, not by book. There are very helpful parts of this book and I am glad I read it. But I also think that there is a very narrow group of people who want this much detail and who also are not already familiar enough that a book of history or a book about theology of the BCP wouldn't be a better choice.
This post was originally published on my blog at https://bookwi.se/how-to-use-the-book...
This is designed to go along with Intervarsity Press' 1662 International Version. That version of the Book of Common Prayer tried to maintain the language, but make changes when the older language no longer means the same as it originally did. And it changed some of the language of the prayers to make them appropriate for use in other locations than the UK.
The authors of How to Use the Book of Common Prayer also were the main editors of that version of the Book of Common Prayer. Personally, I am not particularly attached to the 1662 version of the Book of Common Prayer and my protestant bias is that while I appreciate beautiful prayers and historic liturgies, I prioritize understanding over history. I don't want to compromise on liturgical beauty, but I also don't have a particular cultural attachment to that edition. I have used the US 1928 version, the 1979 version and the ANCA 2019 version. I don't love the 2019 ANCA's use of the ESV for the Bible readings, but otherwise generally like the feel of both the 2019 and 1979. I listen to a podcast of Morning and Evening prayer from the UK and that one uses the Common Worship liturgical resources that were published between 2000 and 2008 in the UK.
While I picked this up so that I can follow along and understand what is going on better, I don't really want to start using a paper book of common prayer for personal worship. I prefer podcasts or video so that I feel like I am doing it in cooperation with others instead of individually. I did spend several years using a Kindle version of the 1928 BCP that had all the scripture and prayers in line so that there was no flipping. (But the editor who produced those stopped releasing them.) I got used to not needing to do any flipping and while I like not using an app on a phone or iPad, the kindle version didn't have ads or notifications and was practically the same as using a paper version without the flipping.
Despite this How to Use the Book of Common Prayer being oriented toward the 1662 International Version, the basic structure should be the same for all of the versions.
Chapter one is a short introduction to the concept of liturgy followed by a short history of the book of common prayer. (I have previously read Alan Jacob's biography of the Book of Common Prayer which is cited several times in this chapter.)
The center of most people's use of the BCP is morning and evening prayer. The third chapter walks through the components of those and how the system works. The fourth chapter is designed to be read after you have gotten used to morning and evening prayer as a concept and takes you a bit deeper into the background and use. It starts with a discussion of the Athanasian Creed, then the Litany, and then the various occasional prayers and thanksgiving prayers. For me as a person who has been using the BCP in some form or other for about a decade and has some history with it, but am not confirmed as an Anglican/Episcopal, this is the chapter that I think I found the most value in.
Chapter five is about baptism and confirmation and chapter six is about the eucharist. Chapter seven is about how the BCP approaches Scripture, which starts to introduce the church year. Chapter eight is more explicitly about how the church year works with the BCP. Chapter nine is about how Anglicans understand saints and how saint days work with the BCP and historically why the reformation reduced the number of saint days, but kept the concept. And then chapter 10 is about further resources and suggestions of where to go.
I keep thinking that these suggestions for how to use the BCP either needs to be short articles or pamphlets or a class, not a longer book. This book, while I think it does a good job with what it does, hasn't really changed my mind. In part, I think learning the BCP is best done in person and in community, not by book. There are very helpful parts of this book and I am glad I read it. But I also think that there is a very narrow group of people who want this much detail and who also are not already familiar enough that a book of history or a book about theology of the BCP wouldn't be a better choice.
This post was originally published on my blog at https://bookwi.se/how-to-use-the-book...
March 3, 2024
A heads-up that I am a UK expat living in the US, and have been using the 1662 CofE BCP for decades, so I know my way around it well. That means I am not the intended audience for this book :) I picked it up to see how helpful it would be for some US friends who are very new to the BCP and want basic guidance on how to use it, where to find the scripture readings, collects for the day etc etc. If that is you, know that this book is as much a justification for and a (helpful and at times very insightful) description of the BCP and its services / components as it is a 'how to' book, but you will find some helpful 'how to' guidance on Morning and Evening Prayer in particular. ***BUT*** it should be made ****MUCH**** clearer that this book is primarily for users of the ***International Edition*** of the BCP. If you are trying to work out how to use the actual 1662 CofE BCP, the constant references to the IE page numbers mean that this book will be frustrating and at times all but useless to you, as will the references to the appendices / glossary etc, and there are also times when the authors do not spell out that they are pointing readers to the much later supplemental prayers added at the back of the IE. Honestly, if you new to the 1662 CofE BCP, and trying to work out how to use it, I would suggest that you look elsewhere.
February 5, 2024
As a fairly recent devotee of The Book of Common Prayer, I found this book to be helpful and informative. It was not only instructional, but also a commentary to some extent, and the writing style was very readable and somewhat conversational. I particularly enjoyed reading about the history of the BCP.
One problem I noticed is that, since the book is using the **international** version of The Book of Common Prayer, the page numbers referred to throughout the book are not helpful unless you are using that specific version. The book description does not make it clear that the international version is what is being used, although it does state that the authors edited the international version. Below is a quote from the book description:
"In How to Use the Book of Common Prayer, Samuel Bray and Drew Keane (editors of The 1662 Book of Common [Prayer] International Edition) introduce the classic Prayer Book to newcomers.”
I read this in e-book format and it did not include a glossary, which I found disappointing. Perhaps it was because I read it as an advanced reader copy. Hopefully, the glossary will appear in the finalized version of the e-book.
I received a complimentary copy of this book. Opinions expressed in this review are completely my own.
One problem I noticed is that, since the book is using the **international** version of The Book of Common Prayer, the page numbers referred to throughout the book are not helpful unless you are using that specific version. The book description does not make it clear that the international version is what is being used, although it does state that the authors edited the international version. Below is a quote from the book description:
"In How to Use the Book of Common Prayer, Samuel Bray and Drew Keane (editors of The 1662 Book of Common [Prayer] International Edition) introduce the classic Prayer Book to newcomers.”
I read this in e-book format and it did not include a glossary, which I found disappointing. Perhaps it was because I read it as an advanced reader copy. Hopefully, the glossary will appear in the finalized version of the e-book.
I received a complimentary copy of this book. Opinions expressed in this review are completely my own.
November 22, 2023
This is a helpful introduction to the Book of Common Prayer. In the first chapter of this book, the authors outline the differences between liturgical and non-liturgical church services. They also speak of a rising interest amongst Protestants and evangelicals in liturgical worship. I am in this category! As a follower of Jesus Christ, who came to faith in a Pentecostal church, I have become increasingly aware of how broad the Church is in recent years. While I still value my Pentecostal roots, I want to learn and grow from the wisdom and gifts of my wider Christian family. I have my copy of the BCP but struggled to know how to use it - this book is exactly what I was looking for. I have learned a lot and been helped a lot by this guide. It helped me to understand that the BCP records prayers that go back to the Reformation and many back as far as the 600s. While there are times I think the authors "overreach" considerably in their opinions on spontaneous prayer, they are still helpful in explaining an understanding that is different to mine.
A useful book that I recommend to anyone who wishes to understand how to use the Book of Common Prayer.
A useful book that I recommend to anyone who wishes to understand how to use the Book of Common Prayer.
March 19, 2024
A Very Valuable Book of Prayers
The authors begin by defining the word "Liturgy". They state that it means that the words said by the people and the minister (except for the sermon) are written down in advance, and the words usually don’t change from service to service. Thus, Liturgy is scripted, not improv. They state that people are drawn to liturgy for varied reasons, such as:
1. Liturgical prayers allow us to pray not only by ourselves, but with other Christians.
2. Liturgical prayers give us words to say when we have none.
3. Liturgical prayers allow us to say “Amen” with confidence.
4. Liturgy helps us remember that worship is serious business.
5. Liturgy is a framework for hearing the word of God.
6. Liturgical prayers offer protection for the laity.
7. The best liturgical prayers have a simple, sturdy beauty.
8. Liturgical prayers can become inscribed in our memories.
Furthermore, the authors discusses the origin of the prayer book, how to use it, and provides various daily readings and prayers.
This is a wealth of information and liturgy prayers. I highly recommend this book.
The authors begin by defining the word "Liturgy". They state that it means that the words said by the people and the minister (except for the sermon) are written down in advance, and the words usually don’t change from service to service. Thus, Liturgy is scripted, not improv. They state that people are drawn to liturgy for varied reasons, such as:
1. Liturgical prayers allow us to pray not only by ourselves, but with other Christians.
2. Liturgical prayers give us words to say when we have none.
3. Liturgical prayers allow us to say “Amen” with confidence.
4. Liturgy helps us remember that worship is serious business.
5. Liturgy is a framework for hearing the word of God.
6. Liturgical prayers offer protection for the laity.
7. The best liturgical prayers have a simple, sturdy beauty.
8. Liturgical prayers can become inscribed in our memories.
Furthermore, the authors discusses the origin of the prayer book, how to use it, and provides various daily readings and prayers.
This is a wealth of information and liturgy prayers. I highly recommend this book.
December 27, 2024
A tremendous guide to understanding the Book of Common Prayer (BCP), its key services: Morning and Evening Prayer, Baptism and Confirmation, Holy Communion, the church seasons and the lectionary (approach to systematic annual Bible reading).
Begins with an excellent brief commendation of liturgy in general and brief history of the prayer book. Positive, reformed and evangelical and also eirenic.
Expresses a preference for approaching and using the prayer book as fixed texts rather than flexible shape and yet those who wish to be informed in more flexible use of liturgy by both the theology and shape of the BCP will find much that is helpful.
Even as an ordained Anglican minister for over three decades, I learned lots, and on a few occasions where not totally persuaded, received good food for thought.
Very suitable for a lay person wanting to understand and explore Anglican liturgy.
Begins with an excellent brief commendation of liturgy in general and brief history of the prayer book. Positive, reformed and evangelical and also eirenic.
Expresses a preference for approaching and using the prayer book as fixed texts rather than flexible shape and yet those who wish to be informed in more flexible use of liturgy by both the theology and shape of the BCP will find much that is helpful.
Even as an ordained Anglican minister for over three decades, I learned lots, and on a few occasions where not totally persuaded, received good food for thought.
Very suitable for a lay person wanting to understand and explore Anglican liturgy.
October 15, 2025
This short book is very helpful in guiding someone who is brand new to prayer book Christianity. The 1662 Book of Common Prayer International Edition is incorporated into our daily practice. This text has many entry-level insights to help newcomers acclimate to this ancient form of Christian practice, and is a helpful guide to those who are new to Anglican /Episcopal life. My only critique of this text is chapter 10 "Where do I go from here?" whereas it is a helpful conclusion to the book and one that gives many wonderful pointers on further reading, it wholly missed a very large opportunity to connect the reader to the larger community of prayer book Christianity; it offers advice to connect with others, but offers no facility on how to accomplish this. beyond this minor criticism, I found the authors to be insightful and the text a quick delight to read.
with gratitude,
Grace and peace from Central Texas.
with gratitude,
Grace and peace from Central Texas.
December 8, 2023
I recently had the pleasure of delving into the pages of "How to Use the Book of Common Prayer" by Samuel L. Bray and Drew Nathaniel Keane, and it's my pleasure to share how this guide is an illuminating companion for those seeking to embrace the richness of the Book of Common Prayer.
From the outset, Bray and Keane demonstrate a genuine passion for their subject matter. It's evident that they approach the Book of Common Prayer not just as a historical artifact but as a living, breathing guide to a deeper, more intentional spiritual life. This enthusiasm is infectious, making the reader excited to embark on the journey of exploration alongside these knowledgeable guides.
One of the book's standout qualities is its exceptional clarity. The authors skillfully navigate the intricate landscape of the Book of Common Prayer, breaking down its components in a manner that is both accessible and comprehensive. Whether you're a newcomer or someone familiar with the text, the step-by-step instructions, accompanied by helpful insights, ensure a smooth and enriching experience.
What sets this guide apart is its balanced approach. While it provides practical instructions for utilizing the Book of Common Prayer in various settings, it also weaves in historical context and theological significance, offering readers a holistic understanding of this venerable liturgical resource. The depth of research and knowledge on display is impressive, making this book not just a manual but a well-rounded exploration of the subject matter.
The writing style is engaging, striking a perfect balance between informative and inviting. Bray and Keane have a knack for making potentially complex concepts digestible, and their enthusiasm infuses the text with warmth. The inclusion of personal anecdotes adds a relatable touch, making the guide feel like a conversation with knowledgeable friends rather than a dry instructional manual.
In conclusion, "How to Use the Book of Common Prayer" is a gem for anyone seeking to deepen their spiritual practice through the use of this timeless liturgical text. Bray and Keane's expertise, coupled with their genuine passion, make this guide not just informative but a joy to read. I wholeheartedly recommend it to individuals and communities looking to embark on a transformative journey with the Book of Common Prayer.
From the outset, Bray and Keane demonstrate a genuine passion for their subject matter. It's evident that they approach the Book of Common Prayer not just as a historical artifact but as a living, breathing guide to a deeper, more intentional spiritual life. This enthusiasm is infectious, making the reader excited to embark on the journey of exploration alongside these knowledgeable guides.
One of the book's standout qualities is its exceptional clarity. The authors skillfully navigate the intricate landscape of the Book of Common Prayer, breaking down its components in a manner that is both accessible and comprehensive. Whether you're a newcomer or someone familiar with the text, the step-by-step instructions, accompanied by helpful insights, ensure a smooth and enriching experience.
What sets this guide apart is its balanced approach. While it provides practical instructions for utilizing the Book of Common Prayer in various settings, it also weaves in historical context and theological significance, offering readers a holistic understanding of this venerable liturgical resource. The depth of research and knowledge on display is impressive, making this book not just a manual but a well-rounded exploration of the subject matter.
The writing style is engaging, striking a perfect balance between informative and inviting. Bray and Keane have a knack for making potentially complex concepts digestible, and their enthusiasm infuses the text with warmth. The inclusion of personal anecdotes adds a relatable touch, making the guide feel like a conversation with knowledgeable friends rather than a dry instructional manual.
In conclusion, "How to Use the Book of Common Prayer" is a gem for anyone seeking to deepen their spiritual practice through the use of this timeless liturgical text. Bray and Keane's expertise, coupled with their genuine passion, make this guide not just informative but a joy to read. I wholeheartedly recommend it to individuals and communities looking to embark on a transformative journey with the Book of Common Prayer.
May 26, 2024
The BCP is a treasure trove waiting to be explored, and "How to Use the Book of Common Prayer" serves as an enlightening guide on the journey to understanding its background, history, and design. As someone relatively new to the BCP, I found this book exceptionally helpful in weaving together the historical context, key concepts, and insightful commentaries into a coherent overview. Although I've spent considerable time reading various online sources, lectures, and other books, this guide stands out for its clarity and conciseness in orienting readers to the purpose of the BCP. I recommend it to those new to Anglicanism who seek a comprehensive overview of the BCP. It's worth noting that the authors express a preference for the traditional 1662 version over newer editions, but this does not detract from the overall value of the book.
October 18, 2023
How to Use the Book of Common Prayer is a resource every Anglican or Episcopalian should appreciate. While this volume uses the 1662 edition that is used in the Church of England, this reader found that the information given about the purposes of each reading designed to prepare the participants for the lessons and give guidance to a deeper understanding of scripture can be followed in all versions of the prayer book. The short history of how the Prayer book came to be is very interesting for readers who are unfamiliar with Henry VIII’s split with Rome, the beginnings of the Protestant revolution and the subsequent upheaval in the monarchy. I voluntarily reviewed an advance copy of this book from NetGalley. Most highly recommend.
January 24, 2024
This is an excellent resource for those seeking to understand and implement the Book Of Common Prayer in to their spiritual life. It both gives the background to how the prayer book came into being and a thorough guide on who to use it. The BCP is still as relevant today as it was when it was written. The book is easy to read but impactful and insightful in equal measure. I have ordered myself a copy of the BCP and look forward to using it in conjunction with this excellent work by Mssrs. Bray and Keene.
June 27, 2024
Wish I had read sooner
I've been reading the 2019 BCP for a couple of years now. I wish that I had read this sooner to help me understand how deeply interrelated prayers and readings are in the BCP. It would make things less overwhelming to a newcomer.
I do wish the authors dug more into the 20th century versions, especially explaining why they dislike the 2019 version as that seems standard in the ACNA. It felt like they just dismissed new revisions without much explanation.
I've been reading the 2019 BCP for a couple of years now. I wish that I had read this sooner to help me understand how deeply interrelated prayers and readings are in the BCP. It would make things less overwhelming to a newcomer.
I do wish the authors dug more into the 20th century versions, especially explaining why they dislike the 2019 version as that seems standard in the ACNA. It felt like they just dismissed new revisions without much explanation.
September 18, 2025
This is an excellent resource for those interested in exploring using the Book of Common Prayer in their private devotion. Its explanation of the benefits and biblical nature of structured liturgy, and its history of the BCP itself were a great read.
The BCP can be a little hard to use if you’re unfamiliar with it, and this book provides an excellent guide to demystify how it works. Highly recommend.
The BCP can be a little hard to use if you’re unfamiliar with it, and this book provides an excellent guide to demystify how it works. Highly recommend.
March 25, 2024
Excellent introduction to the BCP, I only wish it had been available when I started using it! It's keyed to the 1662 International Edition BCP edited by the same authors, but I found it quite helpful and learned much even as someone who uses the 1928 American BCP. Lots of great background and information that I believe would be of interest to any prayer book afficionado.
February 11, 2025
Great outline of the structure and intricate purpose of the Book of Common Prayer, as well as an articulate defense of liturgical worship. Three stars because the writing was a little formulaic and it read like an outline turned into a draft, but the basic information it provided was helpful and clear.
October 6, 2023
This is a wonderful introduction to the BCP, and therefore any Anglican Liturgy that has followed. It is rich in information without being stodgy or overwhelming. I will be recommending this to all newly ordained curates so they can build on their foundational knowledge of liturgy.
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