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192 pages, Hardcover
First published December 1, 2012
“As Lewis recounted the conversation in his autobiography, Surprised by Joy, Tolkien insisted that myths were not falsehoods but rather intimations of a concrete, spiritual reality. “Jack, when you meet a god sacrificing himself in a pagan story, you like it very much. You are mysteriously moved by it,” Tolkien said. Lewis agreed: Tales of sacrifice and heroism stirred up within him a sense of longing—but not when he encountered them in the gospels. “The pagan stories”, Tolkien insisted, “are God expressing himself through the minds of poets: They are “splintered fragments” of a much greater story. The account of Christ and his death and resurrection is a kind of myth”, he explained. “It works on our imagination in much the same way as other myths, with this difference: It really happened.” Perhaps only Tolkien, with his immense intelligence and creativity, could have persuaded Lewis that his reason and imagination might become allies in the act of faith. Lewis’s objections melted away, like ants into a furnace. “The old myth of the Dying God, without ceasing to be myth, comes down from the heaven of legend and imagination to the earth of history,” he wrote after his conversion. “We must not be ashamed of the mythical radiance resting on our theology.”
“Unless our faith is established on facts, it is no more than conjecture, superstition, speculation, or presumption.” Bottom line? Stanford is telling us that faith without a strong foundation is nothing more than blind faith …. and blind faith is worthless. However, he makes it clear that Christians do not have a blind faith - their trust is firmly anchored in the words of scripture. The Bible’s validity is the very foundation of Christian faith.